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مستدرکِ حاکم
Mustadrak al-Hakim
كتاب : الأهوال
Book of the Terrors of the Day of Resurrection
إِذَا لَمْ يَبْقَ مِنَ الْحَسَنَاتِ فَيُحْمَلُ يَوْمَ الْقِيَامَةِ مِنَ الْأَوْزَارِ
When no good deeds remain, sins will be loaded on him on the Day of Resurrection
Mustadrak al-Hakim — Hadith 8933
اُردوEn
حدثنا أبو منصور محمد بن القاسم العَتَكي، حدثنا أبو عبد الله محمد بن أحمد بن أنس القُرَشي، حدثنا عبد الله بن بكر السَّهْمي، أخبرنا عبَّاد بن شَيْبة الحَبَطي، عن سعيد بن أنس، عن أنس بن مالك قال: بَيْنا رسولُ الله ﷺ جالسٌ إذ رأيناه ضَحِكَ حتى بَدَتْ ثَناياه، فقال له عمر ما أضحَكَك يا رسولَ الله بأبي أنت وأمِّي؟ قال: "رجلانِ من أمَّتي جَثَيَا بين يَدَيْ ربِّ العِزَّة، فقال أحدُهما: يا ربِّ، خُذْ لي مَظْلِمَتي من أخي، فقال الله ﵎ للطالب: فكيف تَصنعُ بأخيك ولم يَبْقَ من حسناته شيءٌ؟ قال: يا ربِّ، فليَحمِلْ من أَوزاري، قال: وفاضت عَيْنا رسولِ الله ﷺ بالبكاء، ثم قال: "إِنَّ ذاكَ اليومَ عظيمٌ، يحتاج الناسُ أن يُحمَلَ عنهم من أَوزارِهم، فقال الله للطالب: ارفَعْ بصرَك فانظُرْ في الجِنَان، فرفع رأسَه فقال: يا ربِّ، أَرى مدائنَ من ذهبٍ وقُصورًا من ذهب مُكلَّلةٌ (2) باللؤلؤ، لأيِّ نبيٍّ هذا، أو لأيِّ صِدِّيق هذا، أو لأيِّ شهيدٍ هذا؟ قال: هذا لمن أَعطى الثَّمنَ، قال: يا ربِّ، ومن يَملِكُ ذلك؟ قال: أنت تَملِكُه، قال: بماذا؟ قال: بعَفْوِك عن أخيك، قال: يا ربِّ، فإني قد عَفَوتُ عنه، قال الله ﷿: فخُذْ بيدِ أخيك فأَدخِلْه الجنةَ"، فقال رسول الله ﷺ عند ذلك: "اتَّقُوا الله وأَصلحوا ذاتَ بينِكم، فإنَّ الله يُصلِحُ بين المسلمين" (3).
هذا حديث صحيح الإسناد، ولم يُخرجاه.
هذا حديث صحيح الإسناد، ولم يُخرجاه.
It is narrated from Sayyiduna Anas bin Malik (may Allah be pleased with him); he said: Once the Messenger of Allah (peace and blessings be upon him) was sitting when we saw him (peace and blessings be upon him) smile so that his front teeth became visible. Sayyiduna Umar (may Allah be pleased with him) said: O Messenger of Allah, may my father and mother be sacrificed for you, what made you laugh? He (peace and blessings be upon him) said: "Two men of my Ummah were on their knees before the Lord of Might. One of them said: O my Lord, take my right (for the wrong done to me) from this brother of mine. Allah, the Mighty and Majestic, said to the claimant: What will you do with your brother when nothing remains of his good deeds? He said: O my Lord, then let him carry the burden of my sins." (While relating this) the eyes of the Messenger of Allah (peace and blessings be upon him) flowed with tears. Then he said: "Indeed, that will be a tremendous day; people will be in need of having the burden of their sins shared. Then Allah said to the claimant: Raise your gaze and look at these gardens. He raised his head and said: O my Lord, I see cities of gold and palaces of gold studded with pearls. For which prophet, which truthful one (siddiq) or which martyr are these? Allah said: This is for whoever pays its price. He said: O my Lord, and who can possess its price? Allah said: You can possess it. He asked: How? He said: By forgiving your brother. He said: O my Lord, I have forgiven him. Then Allah, the Mighty and Majestic, said: Take your brother by the hand and bring him into Paradise." At that point the Messenger of Allah (peace and blessings be upon him) said: "Fear Allah and set right your mutual affairs, for Allah Almighty makes reconciliation between the Muslims."
This hadith has a sahih (authentic) chain, but the two Shaykhs (Bukhari and Muslim) did not record it.
This hadith has a sahih (authentic) chain, but the two Shaykhs (Bukhari and Muslim) did not record it.
Explanation & Benefits
Shaykh Adil Murshid et al.
(2) في (ز) و (ك) و (ب) مدللة، والمثبت من (م) ومصادر التخريج، وهو الصواب. ومكلَّلة: أي محفوفة بأكاليل اللؤلؤ.
Note / Clarification: In manuscripts (Z), (K) and (B) the (word) is "مدللة", while what we have established from manuscript (M) and the referencing sources is the correct one (i.e. مكللة). "مكللة" means: surrounded with crowns/strings of pearls.
(3) إسناده ضعيف بمرَّة، عباد بن شيبة ضعيف منكر الحديث، وشيخه لا يُعرف كما قال الذهبي في "تلخيصه"، وذكر له البخاري في "تاريخه الكبير" 3/ 459 هذا الحديث في المظالم وقال: لا يتابع عليه، وقال ابن حجر بعد أن ساقه في "المطالب العالية" (4590) عن أبي يعلى: ضعيف جدًّا. وأخرجه ابن أبي الدنيا في "حسن الظن بالله" (118)، وأبو يعلى في "مسنده الكبير" كما في "المطالب العالية" (4590)، وابن أبي داود في "البعث" (32)، والخرائطي في "مساوئ الأخلاق" (644) من طرق عن عبد الله بن بكر السهمي، بهذا الإسناد.
Grading: This chain is utterly weak. 'Abbad bin Shaybah is weak and munkar al-hadith, and his shaykh is "not known", as al-Dhahabi said in the "Talkhis". Al-Bukhari mentioned this hadith in "al-Tarikh al-Kabir" (3/459) in the discussion of injustices (al-mazalim) and said: "He is not corroborated in it." Ibn Hajar, after citing it in "al-Matalib al-'Aliyah" (4590) from Abu Ya'la, said: "Very weak (da'if jiddan)."
Reference / Source: Ibn Abi al-Dunya in "Husn al-Zann billah" (118), Abu Ya'la in "al-Musnad al-Kabir" (as is in al-Matalib 4590), Ibn Abi Dawud in "al-Ba'th" (32) and al-Khara'iti in "Masawi' al-Akhlaq" (644) recorded it through several routes from Abd Allah bin Bakr al-Sahmi with this same chain.
Note / Clarification: In manuscripts (Z), (K) and (B) the (word) is "مدللة", while what we have established from manuscript (M) and the referencing sources is the correct one (i.e. مكللة). "مكللة" means: surrounded with crowns/strings of pearls.
(3) إسناده ضعيف بمرَّة، عباد بن شيبة ضعيف منكر الحديث، وشيخه لا يُعرف كما قال الذهبي في "تلخيصه"، وذكر له البخاري في "تاريخه الكبير" 3/ 459 هذا الحديث في المظالم وقال: لا يتابع عليه، وقال ابن حجر بعد أن ساقه في "المطالب العالية" (4590) عن أبي يعلى: ضعيف جدًّا. وأخرجه ابن أبي الدنيا في "حسن الظن بالله" (118)، وأبو يعلى في "مسنده الكبير" كما في "المطالب العالية" (4590)، وابن أبي داود في "البعث" (32)، والخرائطي في "مساوئ الأخلاق" (644) من طرق عن عبد الله بن بكر السهمي، بهذا الإسناد.
Grading: This chain is utterly weak. 'Abbad bin Shaybah is weak and munkar al-hadith, and his shaykh is "not known", as al-Dhahabi said in the "Talkhis". Al-Bukhari mentioned this hadith in "al-Tarikh al-Kabir" (3/459) in the discussion of injustices (al-mazalim) and said: "He is not corroborated in it." Ibn Hajar, after citing it in "al-Matalib al-'Aliyah" (4590) from Abu Ya'la, said: "Very weak (da'if jiddan)."
Reference / Source: Ibn Abi al-Dunya in "Husn al-Zann billah" (118), Abu Ya'la in "al-Musnad al-Kabir" (as is in al-Matalib 4590), Ibn Abi Dawud in "al-Ba'th" (32) and al-Khara'iti in "Masawi' al-Akhlaq" (644) recorded it through several routes from Abd Allah bin Bakr al-Sahmi with this same chain.
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 8933
