Toggle above to switch between keyword search and direct hadith lookup
مستدرکِ حاکم
Mustadrak al-Hakim
كتاب : الأهوال
Book of the Terrors of the Day of Resurrection
الدَّوَاوِينُ ثَلَاثَةٌ
The registers are three
Mustadrak al-Hakim — Hadith 8932
اُردوEn
أخبرنا أبو بكر بن أبي نَصْر المزكِّي بمَرْو، حدثنا عبد الله بن رَوْح المَدائني، حدثنا يزيد بن هارون أخبرنا صَدَقةُ بن موسى، عن أبي عمران الجَوْني، عن يزيد بن بابَنُوس، عن عائشة قالت: قال رسول الله ﷺ: "الدَّواوينُ ثلاثةٌ، فديوانٌ لا يَغْفِرُ الله منه شيئًا، وديوانٌ لا يَعبَأ الله به شيئًا، وديوانٌ لا يَترُكُ الله منه شيئًا، فأما الديوانُ الذي لا يَغْفِرُ الله منه شيئًا، فالإشراكُ بالله، قال الله ﷿: ﴿إِنَّ اللَّهَ لَا يَغْفِرُ أَنْ يُشْرَكَ بِهِ وَيَغْفِرُ مَا دُونَ ذَلِكَ لِمَنْ يَشَاءُ﴾ [النساء: 48]، وأما الديوانُ الذي لا يَعبَأُ الله به شيئًا قطُّ، فظُلمُ العبد نفسه فيما بينه وبين ربِّه، وأما الديوانُ الذي لا يَتُرك الله منه شيئًا، فمظالمُ العبادِ بينهم، القِصاصُ لا مَحالةَ" (1).
هذا حديث صحيح الإسناد، ولم يُخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 8717 - صدقة ضعفوه وابن بابنوس فيه جهالة
هذا حديث صحيح الإسناد، ولم يُخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 8717 - صدقة ضعفوه وابن بابنوس فيه جهالة
It is narrated from Sayyidah Aishah (may Allah be pleased with her) that the Messenger of Allah (peace and blessings be upon him) said: "The registers of deeds are of three kinds: a register which Allah will never forgive, a register about which Allah will not be concerned at all, and a register from which Allah will leave nothing. As for the register which Allah will never forgive, it is associating partners with Allah. Allah, the Mighty and Majestic, says: 'Indeed, Allah does not forgive that partners be associated with Him, but He forgives what is less than that for whom He wills' [Surah al-Nisa': 48]. As for the register about which Allah will not be concerned at all, it is the wrong a servant does to himself, in the form of sins, in what is between him and his Lord. And as for the register from which Allah will leave nothing, it is the wrongs of the servants among themselves, for which retribution (qisas) will be taken without fail."
This hadith has a sahih (authentic) chain, but the two Shaykhs (Bukhari and Muslim) did not record it.
This hadith has a sahih (authentic) chain, but the two Shaykhs (Bukhari and Muslim) did not record it.
Explanation & Benefits
Shaykh Adil Murshid et al.
(1) إسناده ضعيف لضعف صدقة بن موسى وقد تفرَّد به وقال الذهبي في "تلخيصه": صدقة ضعَّفوه وابن بابنوس فيه جهالة. انتهى، أبو عمران الجوني: هو عبد الملك بن حبيب.
Grading: This chain is weak because of the weakness of Sadaqah bin Musa, and he is alone in this narration. Al-Dhahabi says in his "Talkhis": "They declared Sadaqah weak, and (the other narrator) Ibn Babanus is unknown (jahalah)." (End of quote.)
Technical note / Defect ('illah): Abu 'Imran al-Jawni is "Abd al-Malik bin Habib".
وأخرجه أحمد 43 / (26031) عن يزيد بن هارون بهذا الإسناد.
Reference / Source: Ahmad (43/26031) recorded it from Yazid bin Harun with this same chain.
Grading: This chain is weak because of the weakness of Sadaqah bin Musa, and he is alone in this narration. Al-Dhahabi says in his "Talkhis": "They declared Sadaqah weak, and (the other narrator) Ibn Babanus is unknown (jahalah)." (End of quote.)
Technical note / Defect ('illah): Abu 'Imran al-Jawni is "Abd al-Malik bin Habib".
وأخرجه أحمد 43 / (26031) عن يزيد بن هارون بهذا الإسناد.
Reference / Source: Ahmad (43/26031) recorded it from Yazid bin Harun with this same chain.
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 8932
