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مستدرکِ حاکم
Mustadrak al-Hakim
كتاب : الأهوال
Book of the Terrors of the Day of Resurrection
جَعْلُ اللَّهِ الْقِصَاصَ بَيْنَ الدَّوَابِّ
Allah has made retribution even among animals
Mustadrak al-Hakim — Hadith 8931
اُردوEn
أخبرنا أبو عبد الله الصَّفّار، حدثنا أحمد بن مهران، حدثنا رَوْح بن عُبَادة، أخبرنا عوف، عن أبي المغيرة القَوَّاس عن عبد الله بن عمرو بن العاص قال: إذا كان يومُ القيامة مُدَّت الأرضُ مدَّ الأَديم، وحَشَرَ اللهُ الخلائقَ الإنسَ والجنَّ والدوابَّ والوحوش، فإذا كان ذلك اليومُ جعلَ الله القِصاصَ بين الدوابِّ حتى تُقَصَّ الشاةُ الجَمَّاءُ من القَرْناء بنَطْحها، فإذا فَرَغَ الله من القِصاص بين الدوابِّ قال لها: كوني ترابًا، فتكونُ ترابًا، فيَراها الكافر فيقول: يا ليتني كنتُ ترابًا (1). رواتُه عن آخرهم ثِقاتٌ غيرَ أنَّ أبا المغيرة مجهولٌ، وتفسيرُ الصحابي مُسندَ (2).
It is narrated from Sayyiduna Abdullah bin Amr bin al-As (may Allah be pleased with them both) that when the Day of Resurrection comes, the earth will be stretched out like leather, and Allah Almighty will gather all creatures, that is, humans, jinn, beasts and wild animals. On that day Allah Almighty will establish retribution even among the animals, until the hornless sheep is given retribution from the horned one for its butting. Then when Allah Almighty has finished judging retribution among the animals, He will say to them: Become dust, and they will all become dust. At that time the disbeliever (seeing this scene) will say: "Oh, I wish that I were dust!" [Surah al-Naba': 40]
All its narrators are trustworthy (thiqah) except Abu al-Mughirah, who is unknown (majhul), and the Companion's interpretation (of the Qur'an) has the ruling of a musnad (Prophetic) report.
All its narrators are trustworthy (thiqah) except Abu al-Mughirah, who is unknown (majhul), and the Companion's interpretation (of the Qur'an) has the ruling of a musnad (Prophetic) report.
Explanation & Benefits
Shaykh Adil Murshid et al.
(1) إسناده محتمل للتحسين من أجل أبي المغيرة القوّاس فهو تابعيٌّ انفرد بالرواية عنه عوف بن أبي جميلة الأعرابي، وعوف هذا ثقة مشهور، وقد وثق أبا المغيرة يحيى بنُ معين كما في "الجرح والتعديل" 9/ 439، وذكره ابن حبان في "ثقاته" 5/ 565، وتكلّم فيه سليمان التيمي من أجل مذهبه في علي بن أبي طالب.
Grading: Its chain can possibly be graded "hasan", because of Abu al-Mughirah al-Qawwas.
Technical note / Defect ('illah): He is a Successor (tabi'i); 'Awf bin Abi Jamilah al-A'rabi is alone in narrating from him, and 'Awf is thiqah and well known. Yahya bin Ma'in declared Abu al-Mughirah trustworthy, as is in "al-Jarh wa al-Ta'dil" (9/439), and Ibn Hibban mentioned him in "al-Thiqat" (5/565). However, Sulayman al-Taymi criticised him because of his (Abu al-Mughirah's) position (Shi'ism) regarding 'Ali bin Abi Talib (may Allah be pleased with him).
وأخرجه أبو بكر الشافعي في "الغيلانيات" (1125) من طريق محمد بن معمر، عن روح بن عبادة، بهذا الإسناد.
Reference / Source: Abu Bakr al-Shafi'i recorded it in "al-Ghaylaniyyat" (1125) via Muhammad bin Ma'mar, from Rawh bin 'Ubadah, with this same chain.
وأخرجه ابن أبي الدنيا في "الأهوال" (182)، والطبري في "تفسيره" 30/ 26 من طرق عن عوف، به.
Reference / Source: And Ibn Abi al-Dunya in "al-Ahwal" (182) and al-Tabari in his "Tafsir" (30/26) narrated it through several routes from 'Awf.
ويشهد له حديث أبي هريرة موقوفًا الذي سلف عند المصنف برقم (3270)، وإسناده صحيح.
Corroborating chains and supporting reports: It is supported (shahid) by the hadith of Abu Hurayrah (may Allah be pleased with him), "mawquf", which has already appeared with the author (al-Hakim) at number (3270), and its chain is sahih.
وقصة القصاص للشاة الجماء (وهي التي بلا قرون) من القرناء قد رويت مرفوعة من حديث أبي هريرة أيضًا عند مسلم في "صحيحه" برقم (2582) وغيره.
Details of the narration: The story of the hornless sheep (al-jamma') taking retribution from the horned sheep (al-qarna') is also narrated "marfu'" from the hadith of Abu Hurayrah (may Allah be pleased with him), in Sahih Muslim (2582) and elsewhere.
(2) انظر تعليقنا على هذه المسألة عند الحديث برقم (73).
Note / Clarification: See our comment on this issue under hadith number (73).
Grading: Its chain can possibly be graded "hasan", because of Abu al-Mughirah al-Qawwas.
Technical note / Defect ('illah): He is a Successor (tabi'i); 'Awf bin Abi Jamilah al-A'rabi is alone in narrating from him, and 'Awf is thiqah and well known. Yahya bin Ma'in declared Abu al-Mughirah trustworthy, as is in "al-Jarh wa al-Ta'dil" (9/439), and Ibn Hibban mentioned him in "al-Thiqat" (5/565). However, Sulayman al-Taymi criticised him because of his (Abu al-Mughirah's) position (Shi'ism) regarding 'Ali bin Abi Talib (may Allah be pleased with him).
وأخرجه أبو بكر الشافعي في "الغيلانيات" (1125) من طريق محمد بن معمر، عن روح بن عبادة، بهذا الإسناد.
Reference / Source: Abu Bakr al-Shafi'i recorded it in "al-Ghaylaniyyat" (1125) via Muhammad bin Ma'mar, from Rawh bin 'Ubadah, with this same chain.
وأخرجه ابن أبي الدنيا في "الأهوال" (182)، والطبري في "تفسيره" 30/ 26 من طرق عن عوف، به.
Reference / Source: And Ibn Abi al-Dunya in "al-Ahwal" (182) and al-Tabari in his "Tafsir" (30/26) narrated it through several routes from 'Awf.
ويشهد له حديث أبي هريرة موقوفًا الذي سلف عند المصنف برقم (3270)، وإسناده صحيح.
Corroborating chains and supporting reports: It is supported (shahid) by the hadith of Abu Hurayrah (may Allah be pleased with him), "mawquf", which has already appeared with the author (al-Hakim) at number (3270), and its chain is sahih.
وقصة القصاص للشاة الجماء (وهي التي بلا قرون) من القرناء قد رويت مرفوعة من حديث أبي هريرة أيضًا عند مسلم في "صحيحه" برقم (2582) وغيره.
Details of the narration: The story of the hornless sheep (al-jamma') taking retribution from the horned sheep (al-qarna') is also narrated "marfu'" from the hadith of Abu Hurayrah (may Allah be pleased with him), in Sahih Muslim (2582) and elsewhere.
(2) انظر تعليقنا على هذه المسألة عند الحديث برقم (73).
Note / Clarification: See our comment on this issue under hadith number (73).
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 8931
