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مستدرکِ حاکم
Mustadrak al-Hakim
كتاب : الأهوال
Book of the Terrors of the Day of Resurrection
تَشْرِيحُ آيَةِ ( يَوْمَ تُبَدَّلُ الْأَرْضُ غَيْرَ الْأَرْضِ )
Explanation of the verse "On the Day the earth will be changed to another earth"
Mustadrak al-Hakim — Hadith 8914
اُردوEn
أخبرنا عبد الرحمن بن الحسن القاضي، حدثنا إبراهيم بن الحسين، حدثنا آدمُ بن أبي إياس، حدثنا شُعْبة قال: سمعت أبا إسحاق يقول: سمعت هُبيرةَ بن يَرِيمَ يقول: سمعت عبدَ الله بن مسعود تلا ﴿يَوْمَ تُبَدَّلُ الْأَرْضُ غَيْرَ الْأَرْضِ﴾ [إبراهيم: 48] قال: أرضٌ كالفِضّة بيضاءُ نقيَّةٌ لم يُسفَكْ فيها دمٌ، ولم يُعمَل فيها خطيئةٌ، يُسمِعُهم الداعي ويُنفِذُهم البصرُ، حفاةً عُراةً قيامًا، ثم يُلجِمُهم العَرَقُ (1). وقيل: عن أبي إسحاق عن عمرو بن ميمون عن عبد الله:
[التعليق - من تلخيص الذهبي] ترقيم العلميه 8699 - إسناده قوي
[التعليق - من تلخيص الذهبي] ترقيم العلميه 8699 - إسناده قوي
It is narrated from Sayyiduna Abdullah bin Mas'ud (may Allah be pleased with him) concerning this saying of Allah Almighty: "The Day the earth will be changed into another earth" [Surah Ibrahim: 48]; he said: That earth will be white and pure like silver, on which blood will never have been shed and on which no sin will have been committed. The voice of the caller will be heard by all, and the sight will reach them all. People will be barefoot, naked and standing, then the sweat will bridle them (that is, reach up to their mouths).
Explanation & Benefits
Shaykh Adil Murshid et al.
(1) خبر صحيح، عبد الرحمن بن الحسن القاضي - وإن كان فيه ضعف - لم ينفرد بهذا الخبر، ومَن فوقه ثقات. وقد اضطرب فيه أبو إسحاق وهو عمرو بن عبد الله السبيعي - كما بيَّن شعبة في رواية محمد بن جعفر عنه عند أحمد في "العلل" برواية ابنه (4603) والطبري في "تفسيره" 13/ 249، فقد ذكر شعبة: أنَّ أبا إسحاق رواهُ مرةً عن هبيرة بن يَريم عن ابن مسعود، ومرةً عن عمرو بن ميمون عن ابن مسعود، ومرةً عن عمرو بن ميمون من قوله، ومهما يكن من أمر فإنَّ هذا الخبر محفوظ من قول ابن مسعود قد روي هكذا عنه من غير طريق أبي إسحاق كما سيأتي في تخريج الرواية التالية.
Grading: This report is sahih. Although 'Abd al-Rahman bin al-Hasan al-Qadi has some weakness, he is not alone in this report, and the narrators above him are thiqah.
Technical note / Defect ('illah): Abu Ishaq ('Amr bin 'Abdullah al-Sabi'i) was inconsistent (idtirab) in this hadith, as Shu'bah made clear (via Muhammad bin Ja'far) in Ahmad's "al-'Ilal" (4603) and al-Tabari's "Tafsir" (13/ 249). Shu'bah mentions that Abu Ishaq narrated it sometimes from Hubayrah bin Yarim from Ibn Mas'ud, sometimes from 'Amr bin Maymun from Ibn Mas'ud, and sometimes as the statement of 'Amr bin Maymun himself. Whatever the case, this report is "mahfuz" (preserved) as the statement (mawquf) of Ibn Mas'ud, and it is narrated from him likewise by routes other than that of Abu Ishaq, as will come in the takhrij of the next narration.
Grading: This report is sahih. Although 'Abd al-Rahman bin al-Hasan al-Qadi has some weakness, he is not alone in this report, and the narrators above him are thiqah.
Technical note / Defect ('illah): Abu Ishaq ('Amr bin 'Abdullah al-Sabi'i) was inconsistent (idtirab) in this hadith, as Shu'bah made clear (via Muhammad bin Ja'far) in Ahmad's "al-'Ilal" (4603) and al-Tabari's "Tafsir" (13/ 249). Shu'bah mentions that Abu Ishaq narrated it sometimes from Hubayrah bin Yarim from Ibn Mas'ud, sometimes from 'Amr bin Maymun from Ibn Mas'ud, and sometimes as the statement of 'Amr bin Maymun himself. Whatever the case, this report is "mahfuz" (preserved) as the statement (mawquf) of Ibn Mas'ud, and it is narrated from him likewise by routes other than that of Abu Ishaq, as will come in the takhrij of the next narration.
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 8914
