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مستدرکِ حاکم
Mustadrak al-Hakim
كتاب الفتن والملاحم
Book of Trials and Great Battles
مُحَاصَرَةُ الْحَجَّاجِ ابْنَ الزُّبَيْرِ
Al-Hajjaj's siege of Ibn al-Zubayr (may Allah be pleased with him)
Mustadrak al-Hakim — Hadith 8814
اُردوEn
أخبرني أبو جعفر محمد بن محمد البغدادي، حدثنا هاشم (3) بن يونس العصَّار بمصر، حدثنا سعيد بن أبي مريم، أخبرنا يحيى بن أيوب، حدثني عُمَارة بن غَزِيَّة، عن مسلم بن أبي حُرَّة قال: لما حُصِرَ ابن الزُّبير وتحصَّنَت أبوابُ المسجد من أهل الشام، سمع مَولَيَين له من خلفه وتكلَّما بكلامٍ، فالْتفَتَ إليهما وقال: ما تتبَّعَ أحدٌ من الكتب ما تتبعَّتُها، لقد قرأتُ الكتبَ وسمعتُ الأحاديث، فوجدتُ كلَّ شيء باطلًا إِلَّا ما في كتاب الله. قال: فخرج فاستلم الرُّكنَ، ثم دخل على أمِّه أسماءَ فقبَّلها، قبَّل ما بين الخِمار إلى الوجه فوقَ الجبهة، فقالت: ما حِسٌّ أسمعُه؟ فقيل لها: أهلُ الشام، قالت: كلُّهم مسلمون؟ قيل لها نعم، كذلك يَزعُمون، قالت: لقد رأيتُ الإسلام لو اجتَمعوا على شاةٍ ما أَكَلوها، ثم قالت: يا بنيَّ، متْ كريمًا ولا تَستسلِمْ فقال عبد الله: أين أهلُ مصر؟ قالوا له على الباب، بابِ بني جُمَحَ، وكان أكثرَ الأبواب بأسًا، فحَمَلَ عليهم فانكَشَفوا حتى السُّوق، قال: وإنَّ خُبيبًا ليَضربُهم بالسيف من ورائهم ويقول: احمِلُوا، وما أحدٌ يَدخُل عليه، قال: ثم يحمل فينكشفون، قال: فلما رأَوْا [ذلك أَدخلوا أسوَدَ، فلما رأوْه] (1) حوَّلوا ليَختِلَ له، قال: فدخل الأسودُ حتى كان بين أستارِ الكعبة، فلما جاءه خرج إليه فضربه ابن الزُّبير فأطَنَّ رِجلَيه كِلتَيهما، قال: فطَفِقَ يتحاملُ يستقلُّ، قال: ثم خَرَّ، فما الْتفَتَ إليه حتى جاءه حجرٌ فأصابه عند الأُذن فخَرَّ، فقتلوه (2).
هذا حديث صحيح الإسناد، ولم يُخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 8601 - صحيح
هذا حديث صحيح الإسناد، ولم يُخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 8601 - صحيح
It is narrated from Muslim bin Abi Hurrah that he said: When (Sayyiduna) Ibn al-Zubayr (may Allah be pleased with them both) was besieged and the people of Syria had posted guards at the gates of the Mosque, he heard two of his freed slaves behind him saying something. He turned towards them and said: "No one has searched through the books as much as I have. I have read the books and heard the hadiths, and I found everything to be false except what is in the Book of Allah." The narrator says: Then he went out and kissed the Black Stone, then he went in to his mother, Sayyidah Asma' (may Allah be pleased with her), and kissed her on the forehead. She asked: What is this noise that I hear? She was told that it was the people of Syria (their army). She asked: Are they all Muslims? It was said: Yes, that is what they claim. She said: I have seen Islam (at a time) when, if they had all gathered over a single goat, they would not have been able to eat it (in such a crowd). Then she said: "O my son! Die with honour, but never surrender." Sayyiduna Abdullah asked: Where are the people of Egypt? He was told that they were at the gate of Banu Jumah, and that was the gate where the fighting was fiercest. He charged at them and they fell back as far as the market. The narrator says: Khubayb was striking them with his sword from behind and saying: "Charge!", and no one would come forward to face him. Then he charged again and they fell back. When they saw this, they sent forward a black man so that he could strike him by deception. That man entered between the curtains of the Ka'bah. When Sayyiduna Abdullah came near him, he came out, and he (Ibn al-Zubayr) struck him such a blow that it cut off both his legs. The man kept trying to raise himself with support, then he fell. He paid no attention to him, until a stone came and struck him near his ear, so that he fell, and the people martyred him.
This hadith has a sahih (authentic) chain of narration, but the two Shaykhs (Bukhari and Muslim) did not record it.
This hadith has a sahih (authentic) chain of narration, but the two Shaykhs (Bukhari and Muslim) did not record it.
Explanation & Benefits
Shaykh Adil Murshid et al.
(3) في النسخ الخطية هنا: هشام، والمثبت من المطبوع، وانظر تعليقنا عليه عند الحديث (2552).
Note / Clarification: In the manuscripts here it is "Hisham", while what we have established is from the printed edition. See our comment on it at hadith (2552).
(1) ما بين المعقوفين سقط من نسخنا الخطية، واستدركناه من "تلخيص الذهبي".
Note / Clarification: The text between the square brackets was missing from our manuscripts, and we have supplied it from "Talkhis al-Dhahabi".
(2) إسناده محتمل للتحسين، هاشم بن يونس العصار روى عنه جمع من الحفاظ ولم يجرحه أحد منهم، ويحيى بن أيوب - وهو الغافقي أبو العباس المصري - صدوق حسن الحديث إن شاء الله، ومسلم بن أبي حُرّة روى عنه جمع وذكره ابن حبان في "الثقات"، فهو حسن الحديث إن شاء الله.
Grading: Its chain can possibly be graded hasan.
Technical note / Defect ('illah): Hashim bin Yunus al-'Assar: a group of hafiz scholars narrated from him and none of them criticised him; Yahya bin Ayyub (who is al-Ghafiqi, Abu al-'Abbas al-Misri) is saduq and hasan in hadith, if Allah wills; and Muslim bin Abi Hurrah: a group narrated from him and Ibn Hibban mentioned him in "al-Thiqat", so he is hasan in hadith, if Allah wills.
وهذا الخبر لم نقف عليه عند غير المصنف، إلّا أنَّ البخاري أشار إليه إشارة في ترجمة مسلم بن أبي حرة من "تاريخه الكبير" 7/ 260. وهذا يعني أن مَن دون سعيد بن أبي مريم - وهو سعيد بن الحكم بن أبي مريم - متابعون، فإنَّ سعيدًا هذا من شيوخ البخاري، فلعلَّ البخاري حمله عنه، والله تعالى أعلم. قوله: "ليختل له" أي: يتخفّى له ليخدعه ويراوغه فيفتك به.
Technical note / Defect ('illah): We have not found this report with anyone other than the author (al-Hakim), except that al-Bukhari alluded to it in the biography of Muslim bin Abi Hurrah in his "al-Tarikh al-Kabir" (7/260). This means that those below Sa'id bin Abi Maryam (who is Sa'id bin al-Hakam bin Abi Maryam) are corroborated, for this Sa'id is one of al-Bukhari's shaykhs, so perhaps al-Bukhari took it from him; and Allah the Exalted knows best.
Note / Clarification: His words "ليختل له" mean: he hides from him in order to deceive and outwit him and then strike him down.
فأطنَّ رجليه: قطعهما.
Note / Clarification: "فأطنَّ رجليه": he cut off both his legs.
يستقل: أي: يرفع نفسه، يعني: يتحامل على نفسه يحاول أن يرفعها بعد أن قُطعت رجلاه.
Note / Clarification: "Yastaqill" means: he raises himself, i.e. he strains himself trying to lift himself up after his legs had been cut off.
وقوله: "حتى جاءه حجر" أي حتى جاء عبدَ الله بن الزبير حجر.
Note / Clarification: His words: "until a stone came to him" mean: until a stone struck 'Abdullah bin al-Zubayr (may Allah be pleased with him).
Note / Clarification: In the manuscripts here it is "Hisham", while what we have established is from the printed edition. See our comment on it at hadith (2552).
(1) ما بين المعقوفين سقط من نسخنا الخطية، واستدركناه من "تلخيص الذهبي".
Note / Clarification: The text between the square brackets was missing from our manuscripts, and we have supplied it from "Talkhis al-Dhahabi".
(2) إسناده محتمل للتحسين، هاشم بن يونس العصار روى عنه جمع من الحفاظ ولم يجرحه أحد منهم، ويحيى بن أيوب - وهو الغافقي أبو العباس المصري - صدوق حسن الحديث إن شاء الله، ومسلم بن أبي حُرّة روى عنه جمع وذكره ابن حبان في "الثقات"، فهو حسن الحديث إن شاء الله.
Grading: Its chain can possibly be graded hasan.
Technical note / Defect ('illah): Hashim bin Yunus al-'Assar: a group of hafiz scholars narrated from him and none of them criticised him; Yahya bin Ayyub (who is al-Ghafiqi, Abu al-'Abbas al-Misri) is saduq and hasan in hadith, if Allah wills; and Muslim bin Abi Hurrah: a group narrated from him and Ibn Hibban mentioned him in "al-Thiqat", so he is hasan in hadith, if Allah wills.
وهذا الخبر لم نقف عليه عند غير المصنف، إلّا أنَّ البخاري أشار إليه إشارة في ترجمة مسلم بن أبي حرة من "تاريخه الكبير" 7/ 260. وهذا يعني أن مَن دون سعيد بن أبي مريم - وهو سعيد بن الحكم بن أبي مريم - متابعون، فإنَّ سعيدًا هذا من شيوخ البخاري، فلعلَّ البخاري حمله عنه، والله تعالى أعلم. قوله: "ليختل له" أي: يتخفّى له ليخدعه ويراوغه فيفتك به.
Technical note / Defect ('illah): We have not found this report with anyone other than the author (al-Hakim), except that al-Bukhari alluded to it in the biography of Muslim bin Abi Hurrah in his "al-Tarikh al-Kabir" (7/260). This means that those below Sa'id bin Abi Maryam (who is Sa'id bin al-Hakam bin Abi Maryam) are corroborated, for this Sa'id is one of al-Bukhari's shaykhs, so perhaps al-Bukhari took it from him; and Allah the Exalted knows best.
Note / Clarification: His words "ليختل له" mean: he hides from him in order to deceive and outwit him and then strike him down.
فأطنَّ رجليه: قطعهما.
Note / Clarification: "فأطنَّ رجليه": he cut off both his legs.
يستقل: أي: يرفع نفسه، يعني: يتحامل على نفسه يحاول أن يرفعها بعد أن قُطعت رجلاه.
Note / Clarification: "Yastaqill" means: he raises himself, i.e. he strains himself trying to lift himself up after his legs had been cut off.
وقوله: "حتى جاءه حجر" أي حتى جاء عبدَ الله بن الزبير حجر.
Note / Clarification: His words: "until a stone came to him" mean: until a stone struck 'Abdullah bin al-Zubayr (may Allah be pleased with him).
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 8814
