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مستدرکِ حاکم
Mustadrak al-Hakim
كتاب الفتن والملاحم
Book of Trials and Great Battles
مُذَاكَرَةُ الْأَنْبِيَاءِ فِي أَمْرِ السَّاعَةِ
The discussion of the Prophets about the matter of the Hour
Mustadrak al-Hakim — Hadith 8713
اُردوEn
أخبرني محمد بن علي الصَّنعاني بمكة حَرَسَها الله، حدثنا إسحاق بن إبراهيم الدَّبَري، أخبرنا عبد الرزاق، أخبرنا مَعمَر، عن أيوب، عن نافع، عن ابن عمر (1)، عن عيَّاش بن أبي رَبيِعة قال: سمعت رسول الله ﷺ يقول: "تجيءُ الريحُ بين يَدَيِ الساعة فتَقبِضُ روحَ كلِّ مؤمن" (2).
هذا حديث صحيح على شرط الشيخين، ولم يُخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 8503 - على شرط البخاري ومسلم
هذا حديث صحيح على شرط الشيخين، ولم يُخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 8503 - على شرط البخاري ومسلم
It is narrated from Sayyiduna Ayyash bin Abi Rabi'ah (may Allah be pleased with him) that he said: I heard the Messenger of Allah (peace and blessings be upon him) say: "Before the Hour a wind will blow which will take the soul of every believer."
This hadith is sahih (authentic) on the condition of the two Shaykhs (Bukhari and Muslim), but they did not record it.
This hadith is sahih (authentic) on the condition of the two Shaykhs (Bukhari and Muslim), but they did not record it.
Explanation & Benefits
Shaykh Adil Murshid et al.
(1) كذا وقع هنا في النسخ الخطية وفي "تلخيص الذهبي": نافع عن ابن عمر، وهو خطأ، ووقع في المطبوع: نافع مولى ابن عمر، فصار من رواية نافع عن عياش، وهو المحفوظ، وقد سلف الحديث بهذا الإسناد عند المصنف برقم (8611) بإسقاط ابن عمر على الصواب.
Technical note / Defect ('illah): Here the manuscripts and al-Dhahabi's "al-Talkhis" have "Nafi' from Ibn 'Umar", which is an error. The printed edition has "Nafi' the mawla of Ibn 'Umar", so it becomes a narration of Nafi' from 'Ayyash, and this is the "preserved" form. This hadith has already passed with the author with this same chain under number (8611), correctly, with Ibn 'Umar (may Allah be pleased with him) omitted.
(2) صحيح لغيره، وهذا إسناد ضعيف لانقطاعه بين نافع وعياش. وهو مكرر (8611).
Grading: This hadith is "sahih li-ghayrihi", although this chain is weak because of the break between Nafi' and 'Ayyash. It is a repetition of number (8611).
Technical note / Defect ('illah): Here the manuscripts and al-Dhahabi's "al-Talkhis" have "Nafi' from Ibn 'Umar", which is an error. The printed edition has "Nafi' the mawla of Ibn 'Umar", so it becomes a narration of Nafi' from 'Ayyash, and this is the "preserved" form. This hadith has already passed with the author with this same chain under number (8611), correctly, with Ibn 'Umar (may Allah be pleased with him) omitted.
(2) صحيح لغيره، وهذا إسناد ضعيف لانقطاعه بين نافع وعياش. وهو مكرر (8611).
Grading: This hadith is "sahih li-ghayrihi", although this chain is weak because of the break between Nafi' and 'Ayyash. It is a repetition of number (8611).
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 8713
