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مستدرکِ حاکم
Mustadrak al-Hakim
كتاب الفتن والملاحم
Book of Trials and Great Battles
لَا تَقُومُ السَّاعَةُ إِلَّا عَلَى شِرَارٍ مِنْ خَلْقِهِ
The Hour will only come upon the worst of His creation
Mustadrak al-Hakim — Hadith 8566
اُردوEn
فأخبرناه أحمد بن سلمان الفقيه، حدثنا أبو داود، حدثنا عمرو بن عون، حدثنا هُشَيم، عن داود بن أبي هند، عن أبي عثمان النهدي، عن سعد مالك قال: قال بن رسول الله ﷺ: "إنها ستكون فتنة القاعدُ فيها خيرٌ من القائم، والقائم فيها خير من الماشي، والماشي خيرٌ من الساعي، والساعي خيرٌ من الراكب، والراكب خيرٌ من الموضع" (2). وهذا الحديث صحيح على شرط مسلم، ولم يخرجاه. قد صار هذا بابًا كبيرًا ولم يخرجاه، وإنما خرجه أبو داود السجستاني ﵀ في "السنن" الذي هو صحيح على شرطه، وأبو داود (3) أحد أئمة هذا العلم.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 8362 - على شرط مسلم
[التعليق - من تلخيص الذهبي] ترقيم العلميه 8362 - على شرط مسلم
It is narrated from Sayyiduna Sa'd bin Malik (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "Soon there will be a tribulation in which the one sitting will be better than the one standing, the one standing will be better than the one walking, the one walking will be better than the one running, the one running will be better than the one riding, and the one riding will be better than the one who spurs his mount on."
This hadith is sahih (authentic) on the condition of Muslim, but the two Shaykhs (Bukhari and Muslim) did not record it. This has become a large chapter which the two Shaykhs did not record, whereas Imam Abu Dawud al-Sijistani (may Allah have mercy on him) recorded it in his "Sunan", which is sahih according to his condition, and Abu Dawud is one of the imams of this science.
This hadith is sahih (authentic) on the condition of Muslim, but the two Shaykhs (Bukhari and Muslim) did not record it. This has become a large chapter which the two Shaykhs did not record, whereas Imam Abu Dawud al-Sijistani (may Allah have mercy on him) recorded it in his "Sunan", which is sahih according to his condition, and Abu Dawud is one of the imams of this science.
Explanation & Benefits
Shaykh Adil Murshid et al.
(2) إسناده صحيح. أبو عثمان النهدي: هو عبد الرحمن بن ملّ.
Grading: Its chain is sahih.
Note / Clarification: Abu Uthman al-Nahdi is "Abd al-Rahman bin Mall".
وأخرجه ابن أبي شيبة 15/ 7، والدورقي في "مسند سعد" (115)، والبزار (1223) و (1224)، وأبو يعلى (789)، وأبو طاهر في "المخلصيات" (743)، والضياء المقدسي في "الأحاديث المختارة" 3/ (1009)، وابن عساكر في "تاريخ دمشق" 27/ 22 من طرق عن داود بن أبي هند، بهذا الإسناد - وبعضهم وقفه على سعد، والرفع أصح وهو المحفوظ.
Reference / Source: Ibn Abi Shaybah (15/7), al-Dawraqi in "Musnad Sa'd" (115), al-Bazzar (1223) and (1224), Abu Ya'la (789), Abu Tahir in "al-Mukhallisiyyat" (743), al-Diya' al-Maqdisi in "al-Ahadith al-Mukhtarah" 3/(1009) and Ibn Asakir in "Tarikh Dimashq" (27/22) recorded it through several routes from Dawud bin Abi Hind with this same chain.
Technical note / Defect ('illah): Some narrators made it mawquf on Sa'd bin Abi Waqqas, but narrating it as marfu' is more correct and is the mahfuz (preserved) version.
وأخرجه بنحوه أحمد 3/ (1446) من طريق حسين بن عبد الرحمن، وأحمد أيضًا (1609)، والترمذي (2194) من طريق بسر بن سعيد، كلاهما عن سعد بن أبي وقاص مرفوعًا.
Reference / Source: Ahmad 3/(1446) recorded something similar by way of Husayn bin Abd al-Rahman, and Ahmad also at (1609) and al-Tirmidhi (2194) by way of Busr bin Sa'id; both of them narrate it from Sa'd bin Abi Waqqas as marfu'.
الساعي: المسرع ماشيًا، والموضع: المسرع راكبًا.
Note / Clarification: "Al-sa'i": one who hurries on foot, and "al-mudi'": one who hurries while riding a mount.
(3) طرق أبي داود هذه التي ساقها المصنف عنه غير موجودة في "سننه" من جهة الروايات التي بين أيدينا.
Note / Clarification: These routes of Abu Dawud which the author (al-Hakim) has mentioned here are not found in the manuscripts and recensions of "Sunan Abi Dawud" that we have in our hands.
Grading: Its chain is sahih.
Note / Clarification: Abu Uthman al-Nahdi is "Abd al-Rahman bin Mall".
وأخرجه ابن أبي شيبة 15/ 7، والدورقي في "مسند سعد" (115)، والبزار (1223) و (1224)، وأبو يعلى (789)، وأبو طاهر في "المخلصيات" (743)، والضياء المقدسي في "الأحاديث المختارة" 3/ (1009)، وابن عساكر في "تاريخ دمشق" 27/ 22 من طرق عن داود بن أبي هند، بهذا الإسناد - وبعضهم وقفه على سعد، والرفع أصح وهو المحفوظ.
Reference / Source: Ibn Abi Shaybah (15/7), al-Dawraqi in "Musnad Sa'd" (115), al-Bazzar (1223) and (1224), Abu Ya'la (789), Abu Tahir in "al-Mukhallisiyyat" (743), al-Diya' al-Maqdisi in "al-Ahadith al-Mukhtarah" 3/(1009) and Ibn Asakir in "Tarikh Dimashq" (27/22) recorded it through several routes from Dawud bin Abi Hind with this same chain.
Technical note / Defect ('illah): Some narrators made it mawquf on Sa'd bin Abi Waqqas, but narrating it as marfu' is more correct and is the mahfuz (preserved) version.
وأخرجه بنحوه أحمد 3/ (1446) من طريق حسين بن عبد الرحمن، وأحمد أيضًا (1609)، والترمذي (2194) من طريق بسر بن سعيد، كلاهما عن سعد بن أبي وقاص مرفوعًا.
Reference / Source: Ahmad 3/(1446) recorded something similar by way of Husayn bin Abd al-Rahman, and Ahmad also at (1609) and al-Tirmidhi (2194) by way of Busr bin Sa'id; both of them narrate it from Sa'd bin Abi Waqqas as marfu'.
الساعي: المسرع ماشيًا، والموضع: المسرع راكبًا.
Note / Clarification: "Al-sa'i": one who hurries on foot, and "al-mudi'": one who hurries while riding a mount.
(3) طرق أبي داود هذه التي ساقها المصنف عنه غير موجودة في "سننه" من جهة الروايات التي بين أيدينا.
Note / Clarification: These routes of Abu Dawud which the author (al-Hakim) has mentioned here are not found in the manuscripts and recensions of "Sunan Abi Dawud" that we have in our hands.
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 8566
