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مستدرکِ حاکم
Mustadrak al-Hakim
كتاب الفتن والملاحم
Book of Trials and Great Battles
لَا تَقُومُ السَّاعَةُ إِلَّا عَلَى شِرَارٍ مِنْ خَلْقِهِ
The Hour will only come upon the worst of His creation
Mustadrak al-Hakim — Hadith 8564
اُردوEn
أخبرنا أحمد بن سلمان الفقيه، حدثنا أبو داود سليمان بن الأشعث السِّجِسْتاني، حدثنا سليمان بن حَرْب، حدثنا عبد الواحد بن زياد، حدثنا عاصم الأحول، عن أبي كبشة قال: سمعت أبا موسى الأشعري يقول: قال رسول الله ﷺ: "إن بين أيديكم فِتنًا كقطع الليل المظلم، يصبحُ الرجل فيها مؤمنًا ويمسي كافرًا، ويمسي مؤمنًا ويصبحُ كافرًا، القاعدُ فيها خَيرٌ من القائم، والقائم فيها خيرٌ من الماشي، والماشي فيها خيرٌ من الساعي" قالوا: فما تأمرنا؟ قال: "كونوا أخلاس بيوتكم" (1).
هذا حديث صحيح الإسناد، ولم يخرجاه. وهكذا رواه أبو بكرة الأنصاري وسعدُ بن مالك عن رسول الله ﷺ. أما حديث أبي بكرة الأنصاري:
[التعليق - من تلخيص الذهبي] ترقيم العلميه 8360 - سكت عنه الذهبي في التلخيص
هذا حديث صحيح الإسناد، ولم يخرجاه. وهكذا رواه أبو بكرة الأنصاري وسعدُ بن مالك عن رسول الله ﷺ. أما حديث أبي بكرة الأنصاري:
[التعليق - من تلخيص الذهبي] ترقيم العلميه 8360 - سكت عنه الذهبي في التلخيص
It is narrated from Sayyiduna Abu Musa al-Ash'ari (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "Ahead of you are tribulations like pieces of the dark night, in which a man will be a believer in the morning and a disbeliever in the evening, and a believer in the evening and become a disbeliever by the morning. In these tribulations the one sitting will be better than the one standing, the one standing will be better than the one walking, and the one walking will be better than the one running." The Companions said: What do you command us? He (peace and blessings be upon him) said: "Be the ahlas of your houses (the mats spread in houses, that is, stay secluded at home)."
This hadith has a sahih (authentic) chain, but the two Shaykhs did not record it. Likewise, Abu Bakrah al-Ansari and Sa'd bin Malik (may Allah be pleased with them both) have also narrated it from the Messenger of Allah (peace and blessings be upon him).
This hadith has a sahih (authentic) chain, but the two Shaykhs did not record it. Likewise, Abu Bakrah al-Ansari and Sa'd bin Malik (may Allah be pleased with them both) have also narrated it from the Messenger of Allah (peace and blessings be upon him).
Explanation & Benefits
Shaykh Adil Murshid et al.
(1) حديث صحيح بطرقه وشواهده، وهذا إسناد فيه لِين من جهة أنَّ أبا كبشة هذا وهو السَّدوسي البصري - لا يُعرَف، فإنه لم يرو عنه غير عاصم الأحول، ولم يؤثر توثيقه عن أحد، وقد اختلف في رفعه ووقفه على ما هو مبين عند أحمد 32/ (19662)، وأبي داود (4262)؛ حيث روياه من طريق عفان بن مسلم، عن عبد الواحد بن زياد بهذا الإسناد.
Grading: This hadith is sahih by virtue of its routes and supporting reports; however, there is softness (weakness) in this chain (under discussion).
Technical note / Defect ('illah): The reason is that Abu Kabshah (who is al-Sadusi al-Basri) is not known; no one narrated from him except Asim al-Ahwal, and his being declared trustworthy is not reported from anyone. Moreover, there is disagreement over whether this hadith is marfu' or mawquf, as is made clear in the Musnad of Ahmad 32/(19662) and Abu Dawud (4262), where it is narrated by way of Affan bin Muslim from Abd al-Wahid bin Ziyad with this same chain.
وأخرجه بنحوه بإسناد حسن أحمد (19663) و (19730)، وأبو داود (4259)، وابن ماجه (3961)، والترمذي (2204)، وابن حبان (5962) من طريق هزيل بن شرحبيل، عن أبي موسى مرفوعًا. وبعضهم يختصره، وقال الترمذي: حديث حسن.
Reference / Source: Imam Ahmad (19663) and (19730), Abu Dawud (4259), Ibn Majah (3961), al-Tirmidhi (2204) and Ibn Hibban (5962) recorded it with similar meaning, with a "hasan chain", by way of Huzayl bin Shurahbil, from Abu Musa al-Ash'ari, as "marfu'". Some of them also abridged it, and Imam al-Tirmidhi said: This hadith is hasan.
وانظر شواهده في "مسند أحمد" (19662). وانظر ما بعده.
Corroborating chains and supporting reports: See its other supporting reports in the "Musnad of Ahmad" (19662), and see also the narration after it.
وقوله: "أحلاس بيوتكم" أي: ملازمين لها ملازمة الفِراش.
Note / Clarification: His words "أحلاس بيوتكم" mean: become ones who cling to your houses the way a floor-mat clings (to its place).
Grading: This hadith is sahih by virtue of its routes and supporting reports; however, there is softness (weakness) in this chain (under discussion).
Technical note / Defect ('illah): The reason is that Abu Kabshah (who is al-Sadusi al-Basri) is not known; no one narrated from him except Asim al-Ahwal, and his being declared trustworthy is not reported from anyone. Moreover, there is disagreement over whether this hadith is marfu' or mawquf, as is made clear in the Musnad of Ahmad 32/(19662) and Abu Dawud (4262), where it is narrated by way of Affan bin Muslim from Abd al-Wahid bin Ziyad with this same chain.
وأخرجه بنحوه بإسناد حسن أحمد (19663) و (19730)، وأبو داود (4259)، وابن ماجه (3961)، والترمذي (2204)، وابن حبان (5962) من طريق هزيل بن شرحبيل، عن أبي موسى مرفوعًا. وبعضهم يختصره، وقال الترمذي: حديث حسن.
Reference / Source: Imam Ahmad (19663) and (19730), Abu Dawud (4259), Ibn Majah (3961), al-Tirmidhi (2204) and Ibn Hibban (5962) recorded it with similar meaning, with a "hasan chain", by way of Huzayl bin Shurahbil, from Abu Musa al-Ash'ari, as "marfu'". Some of them also abridged it, and Imam al-Tirmidhi said: This hadith is hasan.
وانظر شواهده في "مسند أحمد" (19662). وانظر ما بعده.
Corroborating chains and supporting reports: See its other supporting reports in the "Musnad of Ahmad" (19662), and see also the narration after it.
وقوله: "أحلاس بيوتكم" أي: ملازمين لها ملازمة الفِراش.
Note / Clarification: His words "أحلاس بيوتكم" mean: become ones who cling to your houses the way a floor-mat clings (to its place).
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 8564
