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مستدرکِ حاکم
Mustadrak al-Hakim
كتاب الفتن والملاحم
Book of Trials and Great Battles
لَا تَقُومُ السَّاعَةُ حَتَّى يَأْخُذَ اللَّهُ شَرِيطَتَهُ مِنَ الْأَرْضِ
The Hour will not come until Allah takes His best servants from the earth
Mustadrak al-Hakim — Hadith 8545
اُردوEn
أخبرنا أحمد بن عثمان بن يحيى بن عمرو البزَّاز ببغداد، حدثنا أبو قِلابة عبد الملك بن محمد الرَّقَاشي، حدثنا عبد الصمد بن عبد الوارث، حدثنا همَّام، حدثنا قَتادة، عن الحسن، عن عبد الله بن عمرو قال: قال رسول الله ﷺ: "لا تقومُ الساعة حتى يأخُذَ الله ﷿ شَرِيطتَه من أهل الأرض، فيبقى عَجَاجٌ لا يعرفون معروفًا، ولا يُنكرون منكرًا" (1).
هذا حديث صحيح الإسناد على شرط الشيخين إن كان الحسنُ سَمِعَه من عبد الله بن عَمْرو.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 8341 - على شرط البخاري ومسلم إن كان الحسن عن عبد الله متصلا
هذا حديث صحيح الإسناد على شرط الشيخين إن كان الحسنُ سَمِعَه من عبد الله بن عَمْرو.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 8341 - على شرط البخاري ومسلم إن كان الحسن عن عبد الله متصلا
It is narrated from Sayyiduna Abdullah bin Amr (may Allah be pleased with them both) that the Messenger of Allah (peace and blessings be upon him) said: "The Hour will not be established until Allah Almighty takes away His chosen (righteous) ones from the people of the earth. Then only rowdy rabble will remain, who will neither recognise any good nor forbid any evil."
This hadith has a sahih (authentic) chain on the condition of the two Shaykhs, provided that al-Hasan al-Basri's hearing from Sayyiduna Abdullah bin Amr is established.
This hadith has a sahih (authentic) chain on the condition of the two Shaykhs, provided that al-Hasan al-Basri's hearing from Sayyiduna Abdullah bin Amr is established.
Explanation & Benefits
Shaykh Adil Murshid et al.
(1) حديث صحيح، رجاله لا بأس بهم إلا أنَّ الحسن - وهو البصري لم يصرّح بسماعه من عبد الله بن عمرو، وقد ذهب علي بن المديني إلى أنه لم يسمع منه شيئًا، وأقرَّه ابن أبي حاتم في "المراسيل" (132).
Grading: This hadith is sahih.
Technical note / Defect ('illah): Its narrators are acceptable (la ba'sa bihim), except that al-Hasan al-Basri did not explicitly state that he heard from Abdullah bin Amr (may Allah be pleased with him). Ali bin al-Madini held that al-Hasan heard nothing from Abdullah bin Amr, and Ibn Abi Hatim affirmed this in "al-Marasil" (132).
وأخرجه أحمد 11 / (6964) عن عبد الصمد بن عبد الوارث، بهذا الإسناد.
Reference / Source: Ahmad (11/6964) recorded it from Abd al-Samad bin Abd al-Warith with this same chain.
وأخرجه أيضًا (6965) عن عفان بن مسلم، عن همام بن يحيى، به. ولم يرفعه إلى النبي ﷺ جعله من قول عبد الله بن عمرو، ومثل هذا لا يقال من قِبل الرأي، والمحفوظ الرفع.
Reference / Source: Ahmad (6965) recorded it from Affan bin Muslim, from Hammam bin Yahya, likewise, but he did not trace it back as marfu' to the Prophet (peace and blessings be upon him); rather, he made it a saying of Abdullah bin Amr.
Grading: But such a statement cannot be said on the basis of opinion (so it has the ruling of marfu'), and the "mahfuz" (preserved) version is that it is marfu'.
وانظر ما سيأتي عند المصنف بالأرقام (8613) و (8616) و (8697) و (8867) و (8880). (8880).
Note / Clarification: For further detail, see the hadiths coming ahead with the author at numbers (8613), (8616), (8697), (8867) and (8880).
ويشهد له ما قبله.
Corroborating chains and supporting reports: It is supported (a shahid) by the narration before it.
والعجاج من الناس: الغَوغاء والأراذل ومَن لا خير فيه، واحدهم عَجَاجة.
General principle: "Al-'ajaj" refers to the base, rowdy people among mankind and those in whom there is no good (singular: "'ajajah").
Grading: This hadith is sahih.
Technical note / Defect ('illah): Its narrators are acceptable (la ba'sa bihim), except that al-Hasan al-Basri did not explicitly state that he heard from Abdullah bin Amr (may Allah be pleased with him). Ali bin al-Madini held that al-Hasan heard nothing from Abdullah bin Amr, and Ibn Abi Hatim affirmed this in "al-Marasil" (132).
وأخرجه أحمد 11 / (6964) عن عبد الصمد بن عبد الوارث، بهذا الإسناد.
Reference / Source: Ahmad (11/6964) recorded it from Abd al-Samad bin Abd al-Warith with this same chain.
وأخرجه أيضًا (6965) عن عفان بن مسلم، عن همام بن يحيى، به. ولم يرفعه إلى النبي ﷺ جعله من قول عبد الله بن عمرو، ومثل هذا لا يقال من قِبل الرأي، والمحفوظ الرفع.
Reference / Source: Ahmad (6965) recorded it from Affan bin Muslim, from Hammam bin Yahya, likewise, but he did not trace it back as marfu' to the Prophet (peace and blessings be upon him); rather, he made it a saying of Abdullah bin Amr.
Grading: But such a statement cannot be said on the basis of opinion (so it has the ruling of marfu'), and the "mahfuz" (preserved) version is that it is marfu'.
وانظر ما سيأتي عند المصنف بالأرقام (8613) و (8616) و (8697) و (8867) و (8880). (8880).
Note / Clarification: For further detail, see the hadiths coming ahead with the author at numbers (8613), (8616), (8697), (8867) and (8880).
ويشهد له ما قبله.
Corroborating chains and supporting reports: It is supported (a shahid) by the narration before it.
والعجاج من الناس: الغَوغاء والأراذل ومَن لا خير فيه، واحدهم عَجَاجة.
General principle: "Al-'ajaj" refers to the base, rowdy people among mankind and those in whom there is no good (singular: "'ajajah").
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 8545
