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مستدرکِ حاکم
Mustadrak al-Hakim
كتاب الفتن والملاحم
Book of Trials and Great Battles
إِخْبَارُ النَّبِيِّ - صَلَّى اللَّهُ عَلَيْهِ وَآلِهِ وَسَلَّمَ - بِفِتْنَةِ عُثْمَانَ
The Prophet (peace and blessings be upon him) foretelling the trial of Uthman (may Allah be pleased with him)
Mustadrak al-Hakim — Hadith 8541
اُردوEn
حدثنا أبو العباس محمد بن يعقوب، أخبرنا محمد بن عبد الله بن عبد الحَكَم، أخبرنا ابن وَهب، أخبرني عمرو بن الحارث، أنَّ بكر بن سَوَادة الجُذَامِيَّ حدثه، أنَّ سُحَيمًا حدَّثه عن رُوَيفِع بن ثابت الأنصاري أنه قال: قُرِّبَ لرسول الله ﷺ تمرٌ ورُطَبٌ (4)، فأكلوا منه حتى لم يُبقُوا شيئًا إِلَّا نَواه وما لا خير فيه، فقال رسول الله ﷺ: "تدرون ما هذا؟ تذهَبون الخيِّر فالخيِّرَ، حتى لا يبقى منكم إِلَّا مثلُ هذا" (5).
هذا حديث صحيح الإسناد، ولم يُخرجاه. وشاهدُه الصحيحُ حديث أبي حُميد الطاعِني الذي:
[التعليق - من تلخيص الذهبي] ترقيم العلميه 8336 - صحيح
هذا حديث صحيح الإسناد، ولم يُخرجاه. وشاهدُه الصحيحُ حديث أبي حُميد الطاعِني الذي:
[التعليق - من تلخيص الذهبي] ترقيم العلميه 8336 - صحيح
It is narrated from Sayyiduna Ruwayfi' bin Thabit al-Ansari (may Allah be pleased with him) that dry and fresh dates were presented to the Messenger of Allah (peace and blessings be upon him). The Companions ate them until nothing remained except the stones and the leftovers in which there was no good. The Messenger of Allah (peace and blessings be upon him) said: "Do you know what this is? The better ones among you will depart one after another, until none will remain among you except people like these (in whom there is no good)."
This hadith has a sahih (authentic) chain, but the two Shaykhs did not record it, and its authentic supporting narration (shahid) is the narration of Abu Humayd al-Ta'ini.
This hadith has a sahih (authentic) chain, but the two Shaykhs did not record it, and its authentic supporting narration (shahid) is the narration of Abu Humayd al-Ta'ini.
Explanation & Benefits
Shaykh Adil Murshid et al.
(4) في النسخ الخطية: تمرًا ورطبًا، والجادة ما أثبتنا.
Note / Clarification: In the handwritten manuscripts it is "تمرًا ورطبًا", whereas the correct form is what we have established (in the text).
(5) حسن لغيره، وهذا إسناد ليِّن من أجل سحيم، فإنه لا يُعرَف، وذكره ابن حبان في "الثقات" وكذا العجلي، وباقي رجاله ثقات.
Grading: This hadith is "hasan li-ghayrihi" (good due to other routes), and this chain is soft (weak) because of Suhaym, since he is not known, although Ibn Hibban and al-Ijli mentioned him among the trustworthy. The remaining narrators are trustworthy.
وأخرجه ابن حبان (7225) من طريق حرملة بن يحيى، عن عبد الله بن وهب، بهذا الإسناد.
Reference / Source: Ibn Hibban (7225) recorded it by way of Harmalah bin Yahya, from Abdullah bin Wahb, with this same chain.
ويشهد له حديث أبي هريرة التالي.
Corroborating chains and supporting reports: It is supported (a shahid) by the following hadith of Abu Hurayrah (may Allah be pleased with him).
Note / Clarification: In the handwritten manuscripts it is "تمرًا ورطبًا", whereas the correct form is what we have established (in the text).
(5) حسن لغيره، وهذا إسناد ليِّن من أجل سحيم، فإنه لا يُعرَف، وذكره ابن حبان في "الثقات" وكذا العجلي، وباقي رجاله ثقات.
Grading: This hadith is "hasan li-ghayrihi" (good due to other routes), and this chain is soft (weak) because of Suhaym, since he is not known, although Ibn Hibban and al-Ijli mentioned him among the trustworthy. The remaining narrators are trustworthy.
وأخرجه ابن حبان (7225) من طريق حرملة بن يحيى، عن عبد الله بن وهب، بهذا الإسناد.
Reference / Source: Ibn Hibban (7225) recorded it by way of Harmalah bin Yahya, from Abdullah bin Wahb, with this same chain.
ويشهد له حديث أبي هريرة التالي.
Corroborating chains and supporting reports: It is supported (a shahid) by the following hadith of Abu Hurayrah (may Allah be pleased with him).
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 8541
