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مستدرکِ حاکم
Mustadrak al-Hakim
كتاب الرقى والتمائم
Book of Ruqyah and Amulets
الدُّعَاءُ عِنْدَ عِيَادَةِ الْمَرِيضِ
Supplication when visiting the sick
Mustadrak al-Hakim — Hadith 8492
اُردوEn
حدثني محمد بن صالح بن هانئ، حَدَّثَنَا السَّرِيّ بن خُزيمة ومحمد بن عمرو الحَرَشي، قالا: حَدَّثَنَا أحمد بن يونس، حَدَّثَنَا زهير، حَدَّثَنَا أبو الزُّبير، عن جابر قال: رُمِيَ سعدُ بنُ معاذ في أَكحَلِه، فحَسَمَه النَّبِيّ ﷺ بيده بمِشقَص، قال: ثم وَرِمَت فَحَسَمَه الثانيةَ (2).
هذا حديث صحيح على شرط مسلم، ولم يُخرجاه!
[التعليق - من تلخيص الذهبي] ترقيم العلميه 8287 - على شرط البخاري ومسلم
هذا حديث صحيح على شرط مسلم، ولم يُخرجاه!
[التعليق - من تلخيص الذهبي] ترقيم العلميه 8287 - على شرط البخاري ومسلم
It is narrated from Sayyiduna Jabir (may Allah be pleased with him) that (on the occasion of the Battle of the Trench) Sayyiduna Sa'd bin Mu'adh (may Allah be pleased with him) was struck by an arrow in his akhal vein (a vein of the arm), so the Prophet (peace and blessings be upon him) himself cauterized it with his own blessed hand using a broad-headed arrow (mishqas). The narrator said: Then it swelled again, and he (peace and blessings be upon him) cauterized it a second time.
This hadith is sahih (authentic) on the condition of Muslim, but the two Shaykhs did not record it!
This hadith is sahih (authentic) on the condition of Muslim, but the two Shaykhs did not record it!
Explanation & Benefits
Shaykh Adil Murshid et al.
(2) إسناده صحيح. أحمد بن يونس: هو أحمد بن عبد الله بن يونس، نُسب إلى جدِّه، وزهير: هو ابن معاوية أبو خيثمة، وأبو الزبير: هو محمد بن مسلم بن تَدرُس المكي.
Grading: Its chain is sahih. (Identification of the narrators): Ahmad bin Yunus is "Ahmad bin 'Abd Allah bin Yunus", attributed to his grandfather; Zuhayr is Ibn Mu'awiyah Abu Khaythamah; and Abu al-Zubayr is Muhammad bin Muslim bin Tadrus al-Makki.
وأخرجه مسلم (2208) عن أحمد بن يونس، بهذا الإسناد. فاستدراك الحاكم له ذهولٌ منه.
Corroborating chains and supporting reports: Muslim (2208) narrated it from Ahmad bin Yunus, with this same chain.
Important point: So al-Hakim's adding it as a supplement (istidrak) is an oversight on his part.
وأخرجه أحمد 22/ (14343) و 23 / (15144)، ومسلم أيضًا (2208) من طرق عن زهير بن معاوية، به.
Corroborating chains and supporting reports: Ahmad 22/ (14343) and 23/ (15144), and Muslim (2208) as well, narrated it through various routes from Zuhayr bin Mu'awiyah, with the same chain.
وأخرجه أحمد 23/ (14773) و (14905)، وأبو داود (3866)، وابن ماجه (3494)، والترمذي (1582)، والنسائي (8626)، وابن حبان (4784) و (6083) من طرق عن أبي الزبير، به - وبعضهم يزيد فيه على بعض.
Corroborating chains and supporting reports: Ahmad 23/ (14773) and (14905), Abu Dawud (3866), Ibn Majah (3494), al-Tirmidhi (1582), al-Nasa'i (8626), and Ibn Hibban (4784) and (6083) narrated it through various routes from Abu al-Zubayr, with the same chain; and some of them add wording beyond others.
الأكحَل: وريدٌ في وسط الذراع.
Note / Clarification: "al-akhal" (the akhal vein): a vein in the middle of the forearm.
فحسمه: كواه ليقطع الدم عنه.
Note / Clarification: "fa-hasamahu": he cauterised it so that the bleeding from it would stop.
والمِشقَص: سَهْم ذو نصل عريض.
Note / Clarification: "al-mishqas": an arrow with a broad head.
Grading: Its chain is sahih. (Identification of the narrators): Ahmad bin Yunus is "Ahmad bin 'Abd Allah bin Yunus", attributed to his grandfather; Zuhayr is Ibn Mu'awiyah Abu Khaythamah; and Abu al-Zubayr is Muhammad bin Muslim bin Tadrus al-Makki.
وأخرجه مسلم (2208) عن أحمد بن يونس، بهذا الإسناد. فاستدراك الحاكم له ذهولٌ منه.
Corroborating chains and supporting reports: Muslim (2208) narrated it from Ahmad bin Yunus, with this same chain.
Important point: So al-Hakim's adding it as a supplement (istidrak) is an oversight on his part.
وأخرجه أحمد 22/ (14343) و 23 / (15144)، ومسلم أيضًا (2208) من طرق عن زهير بن معاوية، به.
Corroborating chains and supporting reports: Ahmad 22/ (14343) and 23/ (15144), and Muslim (2208) as well, narrated it through various routes from Zuhayr bin Mu'awiyah, with the same chain.
وأخرجه أحمد 23/ (14773) و (14905)، وأبو داود (3866)، وابن ماجه (3494)، والترمذي (1582)، والنسائي (8626)، وابن حبان (4784) و (6083) من طرق عن أبي الزبير، به - وبعضهم يزيد فيه على بعض.
Corroborating chains and supporting reports: Ahmad 23/ (14773) and (14905), Abu Dawud (3866), Ibn Majah (3494), al-Tirmidhi (1582), al-Nasa'i (8626), and Ibn Hibban (4784) and (6083) narrated it through various routes from Abu al-Zubayr, with the same chain; and some of them add wording beyond others.
الأكحَل: وريدٌ في وسط الذراع.
Note / Clarification: "al-akhal" (the akhal vein): a vein in the middle of the forearm.
فحسمه: كواه ليقطع الدم عنه.
Note / Clarification: "fa-hasamahu": he cauterised it so that the bleeding from it would stop.
والمِشقَص: سَهْم ذو نصل عريض.
Note / Clarification: "al-mishqas": an arrow with a broad head.
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 8492
