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مستدرکِ حاکم
Mustadrak al-Hakim
كتاب الرقى والتمائم
Book of Ruqyah and Amulets
رُقْيَةُ الْقُرْحَةِ وَالْجُرْحِ
Ruqyah for ulcers and wounds
Mustadrak al-Hakim — Hadith 8472
اُردوEn
حَدَّثَنَا أبو العباس محمد بن يعقوب، حَدَّثَنَا أَسِيد بن عاصم، حَدَّثَنَا الحسين بن حفص، عن سفيان، حدثني مَعبَد بن خالد، قال: سمعت عبد الله بن شدَّاد يحدِّث عن عائشة قالت: أَمَرَني رسولُ الله ﷺ أن أَسترقيَ من العَيْن (3).
هذا حديث صحيح على شرط الشيخين، ولم يخرجاه!
[التعليق - من تلخيص الذهبي] ترقيم العلميه 8267 - على شرط البخاري ومسلم
هذا حديث صحيح على شرط الشيخين، ولم يخرجاه!
[التعليق - من تلخيص الذهبي] ترقيم العلميه 8267 - على شرط البخاري ومسلم
It is narrated from Sayyidah Aishah (may Allah be pleased with her) that she said: The Messenger of Allah (peace and blessings be upon him) ordered me to seek ruqyah (incantation) for the evil eye.
This hadith is sahih (authentic) on the condition of the two Shaykhs (Bukhari and Muslim), but they did not record it!
This hadith is sahih (authentic) on the condition of the two Shaykhs (Bukhari and Muslim), but they did not record it!
Explanation & Benefits
Shaykh Adil Murshid et al.
(3) حديث صحيح، وهذا إسناد جيد من أجل الحسين بن حفص، وقد توبع. سفيان: هو الثوري. وأخرجه أحمد 40 / (24345)، والبخاري (5738)، ومسلم (2195) (56)، وابن ماجه (3512)، والنسائي (7494) من طرق عن سفيان الثوري، بهذا الإسناد. وقرن وكيع في روايته عند أحمد وابن ماجه بسفيان مِسعرًا. واستدراك الحاكم له على الشيخين ذهولٌ منه.
Grading: The hadith is sahih, and this chain is "jayyid" because of al-Husayn bin Hafs, and he has been corroborated. Sufyan is al-Thawri.
Corroborating chains and supporting reports: Ahmad 40/ (24345), al-Bukhari (5738), Muslim (2195) (56), Ibn Majah (3512), and al-Nasa'i (7494) narrated it through various routes from Sufyan al-Thawri, with this same chain.
Details of the narration: In his narration as found with Ahmad and Ibn Majah, Waki' paired "Mis'ar" with Sufyan (qarn).
Important point: al-Hakim's adding it as a supplement to the two Shaykhs (istidrak) is an oversight on his part.
وأخرجه من طريق مسعر وحده مسلم (2195) (95)، وابن حبان (6103) و (6109).
Corroborating chains and supporting reports: It was narrated through the route of Mis'ar alone by Muslim (2195) (95) and Ibn Hibban (6103) and (6109).
Grading: The hadith is sahih, and this chain is "jayyid" because of al-Husayn bin Hafs, and he has been corroborated. Sufyan is al-Thawri.
Corroborating chains and supporting reports: Ahmad 40/ (24345), al-Bukhari (5738), Muslim (2195) (56), Ibn Majah (3512), and al-Nasa'i (7494) narrated it through various routes from Sufyan al-Thawri, with this same chain.
Details of the narration: In his narration as found with Ahmad and Ibn Majah, Waki' paired "Mis'ar" with Sufyan (qarn).
Important point: al-Hakim's adding it as a supplement to the two Shaykhs (istidrak) is an oversight on his part.
وأخرجه من طريق مسعر وحده مسلم (2195) (95)، وابن حبان (6103) و (6109).
Corroborating chains and supporting reports: It was narrated through the route of Mis'ar alone by Muslim (2195) (95) and Ibn Hibban (6103) and (6109).
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 8472
