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مستدرکِ حاکم
Mustadrak al-Hakim
كتاب الطب
Book of Medicine
عِلَاجُ عِرْقِ الْكُلْيَةِ
Treating kidney pain
Mustadrak al-Hakim — Hadith 8441
اُردوEn
حَدَّثَنَا محمد بن صالح بن هانئ، حَدَّثَنَا السَّريُّ بن خُزيمة، حَدَّثَنَا أحمد بن يونس، حَدَّثَنَا مُسلِم بن خالد، عن عبد الرحمن بن محمد المَدِيني (4)، عن ابن شِهاب، عن عروة، عن عائشة قالت: قال رسول الله ﷺ: "إِنَّ الخاصِرةَ عِرْقُ الكُلْية، إذا تحرَّك آذى صاحبَها، فداوُوها (1) بالماءِ المُحرَقِ والعَسَل" (2).
هذا حديث صحيح الإسناد، ولم يُخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 8237 - صحيح
هذا حديث صحيح الإسناد، ولم يُخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 8237 - صحيح
It is narrated from Sayyidah Aishah (may Allah be pleased with her) that the Messenger of Allah (peace and blessings be upon him) said: "Indeed, pain in the flank is (an affliction of) the vein of the kidney; when it stirs, it causes pain to the one who has it, so treat it with boiled water and honey."
This hadith has a sahih (authentic) chain of narration, but the two Shaykhs (Bukhari and Muslim) did not record it.
This hadith has a sahih (authentic) chain of narration, but the two Shaykhs (Bukhari and Muslim) did not record it.
Explanation & Benefits
Shaykh Adil Murshid et al.
(4) هكذا في النسخ الخطية: عبد الرحمن بن محمد المديني، واختلفت مصادر التخريج في تسميته، فبعضها وقع فيها كما هو هنا، وفي بعضها: عبد الرحمن بن عمر، والبعض الآخَر: عبد الرحيم بن عمر. وفي ترجمة مسلم بن خالد من "تهذيب الكمال" 27/ 509: يروي عن عبد الرحمن بن عمر، ويقال: عبد الرحيم بن عمر، ويقال: ابن يحيى المديني.
Technical note / Defect ('illah): In the manuscripts the name is: "Abd al-Rahman bin Muhammad al-Madini", but the sources of takhrij differ over his name; some have it as here, some "Abd al-Rahman bin Umar", and some "Abd al-Rahim bin Umar".
Reference / Source: In "Tahdhib al-Kamal" 27/ 509, in the biography of Muslim bin Khalid: He narrates from Abd al-Rahman bin Umar, and he is also called "Abd al-Rahim bin Umar", and he is also called "Ibn Yahya al-Madini".
(1) هكذا في (ك)، وفي بقية النسخ الخطية: فدواؤها.
Note / Clarification: It is like this in manuscript (K), while the other manuscripts have the word "فدواؤها".
(2) إسناده ضعيف لضعف مسلم بن خالد - وهو الزنجي - وللاضطراب في اسم شيخه وعدم معرفته. أحمد بن يونس: هو ابن عبد الله بن يونس.
Grading: Its chain is da'if, because of the weakness of Muslim bin Khalid (al-Zanji), the idtirab (inconsistency) in the name of his shaykh, and his shaykh being unknown. (Identifying the narrator): Ahmad bin Yunus is "Ibn Abdullah bin Yunus".
وأخرجه ابن السماك في "جزء حنبل" (60)، والطبراني في "الأوسط" (4221) من طريقين عن أحمد بن يونس، بهذا الإسناد.
Corroborating chains and supporting reports: Ibn al-Sammak recorded it in "Juz' Hanbal" (60) and al-Tabarani in "al-Awsat" (4221) through two routes from Ahmad bin Yunus, with this chain.
وأخرجه العقيلي في "الضعفاء" (1017) - ومن طريقه ابن الجوزي في "العلل المتناهية" (1473) - والطبراني في "الأوسط" (113) من طريقين عن مسلم بن خالد، به. وقال العقيلي: حديثه - يعني عبد الرحيم بن عمر - غير محفوظ ولا يعرف إلّا به.
Corroborating chains and supporting reports: Al-Uqayli recorded it in "al-Du'afa'" (1017) - and through his route Ibn al-Jawzi in "al-Ilal al-Mutanahiyah" (1473) - and al-Tabarani in "al-Awsat" (113), through two routes from Muslim bin Khalid.
Technical note / Defect ('illah): Al-Uqayli said: His hadith (i.e. that of Abd al-Rahim bin Umar) is "not preserved" (ghayr mahfuz), and he is known only through it.
وأخرجه الحارث بن أبي أسامة في "مسنده" (556 - بغية الباحث) من طريق يحيى بن هاشم، وابن عدي في "الكامل" 2/ 359 - ومن طريقه ابن الجوزي (1474) - من طريق الحسين بن علوان، كلاهما عن هشام بن عروة به، ويحيى وحسين كلاهما متَّهم بالكذب.
Corroborating chains and supporting reports: Al-Harith bin Abi Usamah recorded it in his "Musnad" (556 - Bughyat al-Bahith) via Yahya bin Hashim, and Ibn Adi in "al-Kamil" 2/ 359 - and through his route Ibn al-Jawzi (1474) - via al-Husayn bin Alwan, both of them from Hisham bin Urwah,
Technical note / Defect ('illah): (but) Yahya and Husayn are both "muttaham bi al-kadhib" (accused of lying).
والماء المُحرَق: هو المغلي بالحَرَق، وهو النار. "النهاية" لابن الأثير.
Note / Clarification: "al-Ma' al-muhraq" (burnt water): water boiled over fire. (Taken from:
Reference / Source: Ibn al-Athir's "al-Nihayah").
Technical note / Defect ('illah): In the manuscripts the name is: "Abd al-Rahman bin Muhammad al-Madini", but the sources of takhrij differ over his name; some have it as here, some "Abd al-Rahman bin Umar", and some "Abd al-Rahim bin Umar".
Reference / Source: In "Tahdhib al-Kamal" 27/ 509, in the biography of Muslim bin Khalid: He narrates from Abd al-Rahman bin Umar, and he is also called "Abd al-Rahim bin Umar", and he is also called "Ibn Yahya al-Madini".
(1) هكذا في (ك)، وفي بقية النسخ الخطية: فدواؤها.
Note / Clarification: It is like this in manuscript (K), while the other manuscripts have the word "فدواؤها".
(2) إسناده ضعيف لضعف مسلم بن خالد - وهو الزنجي - وللاضطراب في اسم شيخه وعدم معرفته. أحمد بن يونس: هو ابن عبد الله بن يونس.
Grading: Its chain is da'if, because of the weakness of Muslim bin Khalid (al-Zanji), the idtirab (inconsistency) in the name of his shaykh, and his shaykh being unknown. (Identifying the narrator): Ahmad bin Yunus is "Ibn Abdullah bin Yunus".
وأخرجه ابن السماك في "جزء حنبل" (60)، والطبراني في "الأوسط" (4221) من طريقين عن أحمد بن يونس، بهذا الإسناد.
Corroborating chains and supporting reports: Ibn al-Sammak recorded it in "Juz' Hanbal" (60) and al-Tabarani in "al-Awsat" (4221) through two routes from Ahmad bin Yunus, with this chain.
وأخرجه العقيلي في "الضعفاء" (1017) - ومن طريقه ابن الجوزي في "العلل المتناهية" (1473) - والطبراني في "الأوسط" (113) من طريقين عن مسلم بن خالد، به. وقال العقيلي: حديثه - يعني عبد الرحيم بن عمر - غير محفوظ ولا يعرف إلّا به.
Corroborating chains and supporting reports: Al-Uqayli recorded it in "al-Du'afa'" (1017) - and through his route Ibn al-Jawzi in "al-Ilal al-Mutanahiyah" (1473) - and al-Tabarani in "al-Awsat" (113), through two routes from Muslim bin Khalid.
Technical note / Defect ('illah): Al-Uqayli said: His hadith (i.e. that of Abd al-Rahim bin Umar) is "not preserved" (ghayr mahfuz), and he is known only through it.
وأخرجه الحارث بن أبي أسامة في "مسنده" (556 - بغية الباحث) من طريق يحيى بن هاشم، وابن عدي في "الكامل" 2/ 359 - ومن طريقه ابن الجوزي (1474) - من طريق الحسين بن علوان، كلاهما عن هشام بن عروة به، ويحيى وحسين كلاهما متَّهم بالكذب.
Corroborating chains and supporting reports: Al-Harith bin Abi Usamah recorded it in his "Musnad" (556 - Bughyat al-Bahith) via Yahya bin Hashim, and Ibn Adi in "al-Kamil" 2/ 359 - and through his route Ibn al-Jawzi (1474) - via al-Husayn bin Alwan, both of them from Hisham bin Urwah,
Technical note / Defect ('illah): (but) Yahya and Husayn are both "muttaham bi al-kadhib" (accused of lying).
والماء المُحرَق: هو المغلي بالحَرَق، وهو النار. "النهاية" لابن الأثير.
Note / Clarification: "al-Ma' al-muhraq" (burnt water): water boiled over fire. (Taken from:
Reference / Source: Ibn al-Athir's "al-Nihayah").
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 8441
