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مستدرکِ حاکم
Mustadrak al-Hakim
كتاب الطب
Book of Medicine
الْحُمَّى مِنَ النَّارِ فَأَبْرِدُوهَا عَنْكُمْ بِالْمَاءِ
Fever is from the Fire, so cool it with water
Mustadrak al-Hakim — Hadith 8433
اُردوEn
أخبرني أبو عبد الرحمن بن [أبي] (3) الوَزير، حَدَّثَنَا أبو حاتم الرَّازيّ، حَدَّثَنَا محمد بن عبد الله الأنصاري، حَدَّثَنَا إسماعيل بن مُسلم، عن الحَسَن، عن سَمُرة بن جُندُب، أنَّ النَّبِيّ ﷺ قال: "إنَّ الحُمَّى قِطعةٌ من النار، فابرُدُوها عنكم بالماء". قال: وكان رسول الله ﷺ إذا حُمَّ دعا بقِرْبةٍ من ماء فَأَفَرَغَها على قَرْنِه فاغتَسَل (1).
هذا حديث صحيح الإسناد، ولم يُخرجاه بهذه الزيادة.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 8229 - صحيح
هذا حديث صحيح الإسناد، ولم يُخرجاه بهذه الزيادة.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 8229 - صحيح
It is narrated from Sayyiduna Samurah bin Jundub (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) said: "Indeed, fever is a piece of the Fire, so cool it away from yourselves with water." The narrator said: And when the Messenger of Allah (peace and blessings be upon him) had a fever, he would call for a waterskin of water, pour it over his head and take a bath.
This hadith has a sahih (authentic) chain of narration, but the two Shaykhs (Bukhari and Muslim) did not record it with this addition.
This hadith has a sahih (authentic) chain of narration, but the two Shaykhs (Bukhari and Muslim) did not record it with this addition.
Explanation & Benefits
Shaykh Adil Murshid et al.
(3) سقط من النسخ الخطية، وهذا الشيخ قد روى عنه المصنّف في عدة مواضع من كتابه هذا، وانظر ترجمته في "تاريخ الإسلام" 7/ 772.
Note / Clarification: This has dropped out (is missing) from the manuscripts, although the author (al-Hakim) narrated from this shaykh in several places in this book of his.
Reference / Source: See his biography in al-Dhahabi's "Tarikh al-Islam" 7/ 772.
(1) الشطر الأول صحيح لغيره، وهذا إسناد ضعيف لضعف إسماعيل بن مسلم: وهو المكي أبو إسحاق البصري.
Grading: The first part of the hadith is "sahih li-ghayrihi" (sahih due to other reports), but this chain is da'if because Isma'il bin Muslim (who is al-Makki, Abu Ishaq al-Basri) is weak.
والحديث في "جزء محمد بن عبد الله الأنصاري" (74)، ومن طريقه أخرجه البزار في "مسنده" (4599)، والطبراني في "الكبير" (6947)، والعقيلي في "الضعفاء" (117)، والطحاوي في "مشكل الآثار" (1857).
Corroborating chains and supporting reports: This hadith is in "Juz' Muhammad bin Abdullah al-Ansari" (74), and through his route al-Bazzar recorded it in his "Musnad" (4599), al-Tabarani in "al-Kabir" (6947), al-Uqayli in "al-Du'afa'" (117), and al-Tahawi in "Mushkil al-Athar" (1857).
والشطر الأول يشهد له ما قبله.
Corroborating chains and supporting reports: The preceding narration serves as a supporting report (shahid) for the first part.
وحديثُ ثوبان عند أحمد 37/ (22425)، وإسناده ضعيف.
Corroborating chains and supporting reports: And the hadith of Thawban is in "Musnad Ahmad" 37/ (22425), and its chain is da'if.
Note / Clarification: This has dropped out (is missing) from the manuscripts, although the author (al-Hakim) narrated from this shaykh in several places in this book of his.
Reference / Source: See his biography in al-Dhahabi's "Tarikh al-Islam" 7/ 772.
(1) الشطر الأول صحيح لغيره، وهذا إسناد ضعيف لضعف إسماعيل بن مسلم: وهو المكي أبو إسحاق البصري.
Grading: The first part of the hadith is "sahih li-ghayrihi" (sahih due to other reports), but this chain is da'if because Isma'il bin Muslim (who is al-Makki, Abu Ishaq al-Basri) is weak.
والحديث في "جزء محمد بن عبد الله الأنصاري" (74)، ومن طريقه أخرجه البزار في "مسنده" (4599)، والطبراني في "الكبير" (6947)، والعقيلي في "الضعفاء" (117)، والطحاوي في "مشكل الآثار" (1857).
Corroborating chains and supporting reports: This hadith is in "Juz' Muhammad bin Abdullah al-Ansari" (74), and through his route al-Bazzar recorded it in his "Musnad" (4599), al-Tabarani in "al-Kabir" (6947), al-Uqayli in "al-Du'afa'" (117), and al-Tahawi in "Mushkil al-Athar" (1857).
والشطر الأول يشهد له ما قبله.
Corroborating chains and supporting reports: The preceding narration serves as a supporting report (shahid) for the first part.
وحديثُ ثوبان عند أحمد 37/ (22425)، وإسناده ضعيف.
Corroborating chains and supporting reports: And the hadith of Thawban is in "Musnad Ahmad" 37/ (22425), and its chain is da'if.
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 8433
