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مستدرکِ حاکم
Mustadrak al-Hakim
كتاب تعبير الرؤيا
Book of Dream Interpretation
بَيَانُ الرُّؤْيَا الَّتِي تَصْدُقُ وَالرُّؤْيَا الَّتِي تَكْذِبُ
Explanation of dreams that come true and dreams that are false
Mustadrak al-Hakim — Hadith 8399
اُردوEn
حَدَّثَنَا عبد الرحمن بن الحسن القاضي بهَمَذان، حَدَّثَنَا يحيى بن عبد الله بن ماهان، حَدَّثَنَا محمد بن مِهْران الجمَّال، حَدَّثَنَا عبد الرحمن بن مَغْراء الدَّوْسيّ، حَدَّثَنَا الأزهر بن عبد الله الأَوديُّ، عن محمد بن عَجْلان، عن سالم بن عبد الله بن عمر، عن أبيه قال: لَقِيَ عمرُ بن الخطّاب عليَّ بن أبي طالب فقال: يا أبا الحسن، الرجلُ يرى الرؤيا فمنها ما تَصدُقُ ومنها ما تَكذِب، قال: نعم، سمعت رسولَ الله ﷺ يقول: "ما من عبدٍ ولا أَمَةٍ ينامُ فيمتلئُ نومًا، إِلَّا عُرِجَ برُوحه إلى العرش، فالذي لا يَستيقظُ دونَ العرش، فتلك الرؤيا التي تَصدُقُ، والذي يستيقظُ دونَ العرش، فتلك الرؤيا التي تَكذِبُ" (2).
[التعليق - من تلخيص الذهبي] ترقيم العلميه 8199 - حديث منكر
[التعليق - من تلخيص الذهبي] ترقيم العلميه 8199 - حديث منكر
It is narrated from Sayyiduna Abdullah bin Umar (may Allah be pleased with them both) that Sayyiduna Umar bin al-Khattab (may Allah be pleased with him) met Sayyiduna Ali bin Abi Talib (may Allah be pleased with him) and asked: O Abu al-Hasan, a person sees dreams, some of which are true and some false; what is the reality of this? He replied: Yes, I heard the Messenger of Allah (peace and blessings be upon him) saying: "There is no man or woman who sleeps and whose sleep becomes deep but that his soul is raised towards the Throne. The soul that reaches the Throne (before waking), its dream is true; and the soul that wakes before reaching the Throne, its dream is false."
Explanation & Benefits
Shaykh Adil Murshid et al.
(2) إسناده ضعيف بمرّة، تفرد به عبد الرحمن بن مغراء، وهو من أهل الصدق لكن فيه ضعف، وقال أبو أحمد الحاكم: حدّث بأحاديث لم يتابَع عليها، وأزهر بن عبد الله ترجمه العقيلي في "الضعفاء" 1/ 311 وقال: عن محمد بن عجلان حديثه غير محفوظ، ثم ساق جزءًا من حديثه، والحديث طويل أطول ممّا ذكره الحاكم هنا، وشيخ الحاكم - وإن كان فيه ضعف - متابع. وقال الذهبي في "تلخيصه": هذا حديث منكر لم يصححه المؤلف، وكأنَّ الآفة من أزهر.
Grading: (2) Its chain is extremely weak. Technical note / Defect ('illah): Abd al-Rahman bin Maghra' is alone in narrating it; he is among the truthful people, but there is weakness in him. Abu Ahmad al-Hakim said: he narrated hadiths in which he was not corroborated. Azhar bin Abd Allah was given a biography by al-Uqayli in "al-Du'afa'" (1/311), who said: his hadith from Muhammad bin Ajlan is not preserved (ghayr mahfuz). Then he cited a part of this hadith. The hadith is longer than what al-Hakim mentioned here. Al-Hakim's shaykh, although weak, is corroborated (mutaba'). Al-Dhahabi said in "al-Talkhis": this hadith is munkar, the author did not declare it sahih, and it seems the defect comes from Azhar.
والحديث أخرجه مطولًا الطبراني في "الأوسط" (5220) من طريق محمد بن عبد الله الطرسوسي، عن ابن مغراء، بهذا الإسناد. وقال: لا يروى إلَّا بهذا الإسناد، وتفرَّد به ابن مغراء.
Reference / Source: Al-Tabarani narrated this hadith at length in "al-Mu'jam al-Awsat" (5220) via Muhammad bin Abd Allah al-Tarsusi, from Ibn Maghra', with this same chain. Grading: He said: it is narrated only with this chain, and Ibn Maghra' is alone in narrating it.
Grading: (2) Its chain is extremely weak. Technical note / Defect ('illah): Abd al-Rahman bin Maghra' is alone in narrating it; he is among the truthful people, but there is weakness in him. Abu Ahmad al-Hakim said: he narrated hadiths in which he was not corroborated. Azhar bin Abd Allah was given a biography by al-Uqayli in "al-Du'afa'" (1/311), who said: his hadith from Muhammad bin Ajlan is not preserved (ghayr mahfuz). Then he cited a part of this hadith. The hadith is longer than what al-Hakim mentioned here. Al-Hakim's shaykh, although weak, is corroborated (mutaba'). Al-Dhahabi said in "al-Talkhis": this hadith is munkar, the author did not declare it sahih, and it seems the defect comes from Azhar.
والحديث أخرجه مطولًا الطبراني في "الأوسط" (5220) من طريق محمد بن عبد الله الطرسوسي، عن ابن مغراء، بهذا الإسناد. وقال: لا يروى إلَّا بهذا الإسناد، وتفرَّد به ابن مغراء.
Reference / Source: Al-Tabarani narrated this hadith at length in "al-Mu'jam al-Awsat" (5220) via Muhammad bin Abd Allah al-Tarsusi, from Ibn Maghra', with this same chain. Grading: He said: it is narrated only with this chain, and Ibn Maghra' is alone in narrating it.
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 8399
