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مستدرکِ حاکم
Mustadrak al-Hakim
كتاب الرقاق
Book of Heart-Softening Narrations
إِنْ أَحَبَّ اللَّهُ عَبْدًا حَمَاهُ الدُّنْيَا
When Allah loves a servant He protects him from the world
Mustadrak al-Hakim — Hadith 8056
اُردوEn
أخبرنا الحسن بن يعقوب، حدثنا محمد بن عبد الوهاب بن حَبيب (2) حدثنا جعفر بن عَوْن، أخبرنا المسعودي، عن عمرو بن مُرَّة، عن إبراهيم، عن علقمة، عن عبد الله، أن النبيَّ ﷺ قال: ما لي وللدُّنيا، مَثَلي ومَثَلُ الدنيا كَمَثَل راكبٍ قالَ في [ظلِّ] (3) شجرةِ في يومٍ صائفٍ، فراحَ وتَرَكَها (4).
It is narrated from Sayyiduna Abdullah bin Mas'ud (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) said: "What connection do I have with the world? The likeness of me and the world is only that of a rider who took a midday rest (qaylulah) under the shade of a tree on a summer day, then went on from there and left it behind."
Explanation & Benefits
Shaykh Adil Murshid et al.
(2) تحرف في النسخ الخطية إلى: جبير.
Note / Clarification: In the manuscripts this name has been distorted into "Jubayr".
(3) زيادة من بعض مصادر التخريج.
Note / Clarification: This addition is taken from some of the source works.
(4) إسناده صحيح والمسعودي - وهو عبد الرحمن بن عبد الله بن عتبة بن عبد الله بن مسعود رواية جعفر بن عَوْن عنه قبل الاختلاط إبراهيم هو ابن يزيد بن قيس النخعي.
Grading: Its chain is sahih,
Technical note / Defect ('illah): and al-Mas'udi (a narrator in the chain) refers to "'Abd al-Rahman bin 'Abd Allah bin 'Utbah bin 'Abd Allah bin Mas'ud"; the narration of Ja'far bin 'Awn from him is from before his (memory) became confused (ikhtilat), (so it is acceptable). Ibrahim refers to "Ibrahim bin Yazid bin Qays al-Nakha'i".
وأخرجه أحمد 6/ (3709) و 7/ (4208)، وابن ماجه (4109)، والترمذي (2377) من طرق عن المسعودي، بهذا الإسناد. وقال الترمذي حديث حسن صحيح.
Reference / Source: Ahmad (6/3709 and 7/4208), Ibn Majah (4109) and al-Tirmidhi (2377) narrated it through various routes from al-Mas'udi, with this same chain,
Grading: and Imam al-Tirmidhi said: This hadith is "hasan sahih".
قوله: "قال" من القَيلولة، وهي النوم في نص النهار.
Note / Clarification: (The Arabic word) "qala" here is actually from "al-qaylulah", which means: sleeping in the middle of the day (midday).
Note / Clarification: In the manuscripts this name has been distorted into "Jubayr".
(3) زيادة من بعض مصادر التخريج.
Note / Clarification: This addition is taken from some of the source works.
(4) إسناده صحيح والمسعودي - وهو عبد الرحمن بن عبد الله بن عتبة بن عبد الله بن مسعود رواية جعفر بن عَوْن عنه قبل الاختلاط إبراهيم هو ابن يزيد بن قيس النخعي.
Grading: Its chain is sahih,
Technical note / Defect ('illah): and al-Mas'udi (a narrator in the chain) refers to "'Abd al-Rahman bin 'Abd Allah bin 'Utbah bin 'Abd Allah bin Mas'ud"; the narration of Ja'far bin 'Awn from him is from before his (memory) became confused (ikhtilat), (so it is acceptable). Ibrahim refers to "Ibrahim bin Yazid bin Qays al-Nakha'i".
وأخرجه أحمد 6/ (3709) و 7/ (4208)، وابن ماجه (4109)، والترمذي (2377) من طرق عن المسعودي، بهذا الإسناد. وقال الترمذي حديث حسن صحيح.
Reference / Source: Ahmad (6/3709 and 7/4208), Ibn Majah (4109) and al-Tirmidhi (2377) narrated it through various routes from al-Mas'udi, with this same chain,
Grading: and Imam al-Tirmidhi said: This hadith is "hasan sahih".
قوله: "قال" من القَيلولة، وهي النوم في نص النهار.
Note / Clarification: (The Arabic word) "qala" here is actually from "al-qaylulah", which means: sleeping in the middle of the day (midday).
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 8056
