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مستدرکِ حاکم
Mustadrak al-Hakim
كتاب الأيمان والنذور
Book of Oaths and Vows
مَنْ قَالَ أَنَا بَرِيءٌ مِنَ الْإِسْلَامِ فَهُوَ كَمَا قَالَ
Whoever says "I am free of Islam" is as he said
Mustadrak al-Hakim — Hadith 8013
اُردوEn
أخبرنا محمد بن علي الشيباني بالكوفة، حدثنا أحمد بن حازم الغِفاري، حدثنا أبو نُعيم وأبو غسان، قالا: حدثنا شَريك، عن منصور، عن رِبْعي بن حِراش، حدثنا عليٌّ في رَحَبةِ الكوفة (2) قال: لمّا افتَتَحَ رسولُ الله ﷺ مكةَ أتاه ناسٌ من قريش، فقالوا: إنه قد لَحِقَ بك ناسٌ من مَوالِينا وأرقّائِنا ليس لهم رغبةٌ في الدِّين إلَّا فِرارًا من مواشينا وزَرْعِنا، فقال رسول الله ﷺ: "والله يا معشرَ قريش، لَتُقيمُنَّ الصلاةَ، ولَتُؤْتُنَّ الزَّكَاةَ، أو لأبعثنَّ عليكم رجلًا فيضرِبُ أعناقَكم على الدِّين" ثم قال: "أنا أو خاصِفُ النَّعْل"، قال عليٌّ: وأنا أَخصِفُ نَعْلَ رسولِ الله ﷺ. ثم قال عليٌّ: سمعتُ النبيَّ ﷺ يقول: "مَن كَذَبَ عليَّ يَلِجِ النَّارَ" (3).
هذا حديث صحيح على شرط مسلم، ولم يُخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 7819 - على شرط مسلم
هذا حديث صحيح على شرط مسلم، ولم يُخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 7819 - على شرط مسلم
Sayyiduna Ali (may Allah be pleased with him) narrates in the square of Kufah: When the Messenger of Allah (peace and blessings be upon him) conquered Makkah, some people of Quraysh came to him and said: Some of our slaves and servants have joined you; their purpose is not the religion but only to flee from our livestock and our fields. The Messenger of Allah (peace and blessings be upon him) said: "O people of Quraysh! By Allah, you will surely establish the prayer and pay the zakah, or else I will send against you a man who will strike your necks for the sake of the religion." Then he said: "It will be me, or the one who is mending the sandal." Sayyiduna Ali says: At that time I was mending the sandal of the Messenger of Allah (peace and blessings be upon him). Then Sayyiduna Ali (may Allah be pleased with him) said: I heard the Prophet (peace and blessings be upon him) say: "Whoever lies about me will enter the Fire."
This hadith is sahih (authentic) on the condition of Muslim, but the two Shaykhs (Bukhari and Muslim) did not record it.
This hadith is sahih (authentic) on the condition of Muslim, but the two Shaykhs (Bukhari and Muslim) did not record it.
Explanation & Benefits
Shaykh Adil Murshid et al.
(2) تحرّف في (ز) و (ب) إلى: بن رحبة الكوفي، ومثله في (م) لكن بحذف "بن".
Note / Clarification: In manuscripts (Z) and (B) this name was distorted into "bin Rahbah al-Kufi", and it is the same in manuscript (M), but there the word "bin" is also omitted.
(3) إسناده ضعيف بهذا السياق، تفرَّد به شريك - وهو ابن عبد الله النخعي - وقد سلف الكلام عليه برقم (2647).
Grading: With this wording (context) the chain is weak.
Technical note / Defect ('illah): Sharik (bin Abdullah al-Nakha'i) is alone in relating this narration, and the discussion about him has already passed under hadith no. (2647).
Note / Clarification: In manuscripts (Z) and (B) this name was distorted into "bin Rahbah al-Kufi", and it is the same in manuscript (M), but there the word "bin" is also omitted.
(3) إسناده ضعيف بهذا السياق، تفرَّد به شريك - وهو ابن عبد الله النخعي - وقد سلف الكلام عليه برقم (2647).
Grading: With this wording (context) the chain is weak.
Technical note / Defect ('illah): Sharik (bin Abdullah al-Nakha'i) is alone in relating this narration, and the discussion about him has already passed under hadith no. (2647).
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 8013
