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مستدرکِ حاکم
Mustadrak al-Hakim
كتاب الأدب
Book of Manners
خَيْرُ الْمَجَالِسِ أَوْسَعُهَا .
The best gatherings are the most spacious
Mustadrak al-Hakim — Hadith 7898
اُردوEn
حدثني علي بن حَمْشاذ، حَدَّثَنَا محمد بن شاذانَ الجَوهَري، حَدَّثَنَا مُعلَّى بن منصور الرازي، حَدَّثَنَا عبد الرحمن بن أبي المَوَال، عن عبد الرحمن بن أبي عَمْرة: أنَّ أبا سعيد الخُدْري أُوذِنَ بجنازةٍ في قومه، فجاء وقد أخذَ الناسُ مجالسَهم، فلما رأَوه تسرَّبُوا إليه فجَلسُوا في ناحية، وقال: إنَّ رسول الله ﷺ قال: "خيرُ المجالس أوسعُها" (1).
هذا حديث صحيح على شرط البخاري، ولم يُخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 7705 - سكت عنه الذهبي في التلخيص
هذا حديث صحيح على شرط البخاري، ولم يُخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 7705 - سكت عنه الذهبي في التلخيص
It is narrated from Sayyiduna Abd al-Rahman bin Abi Amrah that Sayyiduna Abu Sa'id al-Khudri (may Allah be pleased with him) was informed of a funeral among his people. He came when the people had already taken their seats; when the people saw him, they drew aside (to make room for him), and he sat in a corner. Then he said that the Messenger of Allah (peace and blessings be upon him) said: "The best gatherings are the most spacious."
This hadith is sahih (authentic) on the condition of Imam Bukhari, but the two Shaykhs (Bukhari and Muslim) did not record it.
This hadith is sahih (authentic) on the condition of Imam Bukhari, but the two Shaykhs (Bukhari and Muslim) did not record it.
Explanation & Benefits
Shaykh Adil Murshid et al.
(1) إسناده ضعيف، عبد الرحمن بن أبي عمرة: هو عبد الرحمن بن عمرو بن أبي عمرة كما سمّاه أبو داود وابن حبان، وسمّاه عبد البر في "التمهيد" 20/ 25 - وتابعه ابن حجر في "التقريب" - عبدَ الرحمن بن عبد الله بن أبي عمرة، وهذا لم يدرك أحدًا من الصحابة، ووهمَ المزيُّ فظنَّه عبد الرحمن بن أبي عمرة الذي اختُلف في صحبته، وهو عمُّ هذا، لذلك وهَّمه ابن حجر في "التهذيب" فقال: ما ادّعاه المؤلف (يعني المزي) من أنَّ عبد الرحمن بن أبي الموال روى عنه ليس بشيء، وإنما روى عن ابن أخيه.
Grading: Its chain is weak.
Technical note / Defect ('illah): The name of the narrator 'Abd al-Rahman bin Abi 'Amrah is actually 'Abd al-Rahman bin 'Amr bin Abi 'Amrah, as Abu Dawud and Ibn Hibban stated explicitly. According to Imam Ibn 'Abd al-Barr and al-Hafiz Ibn Hajar he is 'Abd al-Rahman bin 'Abd Allah bin Abi 'Amrah, who did not meet any Companion.
Important point: Imam al-Mizzi made an error here in taking him to be the "'Abd al-Rahman bin Abi 'Amrah" whose status as a Companion is disputed (and who is his paternal uncle). Ibn Hajar corrected this in "al-Tahdhib": 'Abd al-Rahman bin Abi al-Mawal did not narrate from the uncle but from the nephew.
وأخرجه أحمد (17/ 11137) و (18/ 11663)، وأبو داود (4820) من طرق عن عبد الرحمن بن أبي الموالي، بهذا الإسناد.
Reference / Source: It was narrated by Imam Ahmad (17/ 11137 and 18/ 11663) and Imam Abu Dawud (4820) through various routes from 'Abd al-Rahman bin Abi al-Mawali, with this same chain.
Grading: Its chain is weak.
Technical note / Defect ('illah): The name of the narrator 'Abd al-Rahman bin Abi 'Amrah is actually 'Abd al-Rahman bin 'Amr bin Abi 'Amrah, as Abu Dawud and Ibn Hibban stated explicitly. According to Imam Ibn 'Abd al-Barr and al-Hafiz Ibn Hajar he is 'Abd al-Rahman bin 'Abd Allah bin Abi 'Amrah, who did not meet any Companion.
Important point: Imam al-Mizzi made an error here in taking him to be the "'Abd al-Rahman bin Abi 'Amrah" whose status as a Companion is disputed (and who is his paternal uncle). Ibn Hajar corrected this in "al-Tahdhib": 'Abd al-Rahman bin Abi al-Mawal did not narrate from the uncle but from the nephew.
وأخرجه أحمد (17/ 11137) و (18/ 11663)، وأبو داود (4820) من طرق عن عبد الرحمن بن أبي الموالي، بهذا الإسناد.
Reference / Source: It was narrated by Imam Ahmad (17/ 11137 and 18/ 11663) and Imam Abu Dawud (4820) through various routes from 'Abd al-Rahman bin Abi al-Mawali, with this same chain.
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 7898
