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مستدرکِ حاکم
Mustadrak al-Hakim
كتاب الأدب
Book of Manners
تَشْمِيتُ الْعَاطِسِ إِذَا حَمِدَ اللَّهَ .
Responding to one who sneezes when he praises Allah
Mustadrak al-Hakim — Hadith 7884
اُردوEn
أخبرني أبو بكر محمد بن أحمد بن بالَوَيهِ، حَدَّثَنَا موسى بن هارون، حَدَّثَنَا أبو الرَّبيع الحارثي ومحمد بن يحيى القُطَعي، قالا: حَدَّثَنَا زياد بن الرَّبيع، حَدَّثَنَا الحَضْرميُّ بن لاحِق، عن نافع: أنَّ رجلًا عَطَسَ عند عبد الله بن عمر فقال: الحمدُ لله والسلامُ على رسول الله، فقال ابن عمر: وأنا أقولُ: الحمدُ لله والسلامُ على رسول الله، ولكن ليس هكذا عُلِّمنا، عَلَّمَنا رسولُ الله ﷺ إذا عَطَسَ أحدُنا أن نقولَ: الحمدُ الله على كلِّ حال (2).
هذا حديث صحيح الإسناد، غريبٌ (1) في ترجمة شيوخ نافع، ولم يُخرجاه. وقد رُويَ عن أمير المؤمنين علي بن أبي طالب ﵁ في الباب حديثانِ تفرَّد بروايتهما محمدُ بن عبد الرحمن بن أبي ليلى عن آبائه، أما الحديث الأول منهما:
[التعليق - من تلخيص الذهبي] ترقيم العلميه 7691 - صحيح غريب
هذا حديث صحيح الإسناد، غريبٌ (1) في ترجمة شيوخ نافع، ولم يُخرجاه. وقد رُويَ عن أمير المؤمنين علي بن أبي طالب ﵁ في الباب حديثانِ تفرَّد بروايتهما محمدُ بن عبد الرحمن بن أبي ليلى عن آبائه، أما الحديث الأول منهما:
[التعليق - من تلخيص الذهبي] ترقيم العلميه 7691 - صحيح غريب
It is narrated from Nafi' that a man sneezed in the presence of Sayyiduna Abdullah bin Umar (may Allah be pleased with them both) and said: 'Alhamdu lillahi was-salamu ala rasulillah' (All praise is for Allah, and peace be upon the Messenger of Allah, peace and blessings be upon him). Ibn Umar (may Allah be pleased with them both) said: I too say that all praise is for Allah and peace be upon the Messenger of Allah (peace and blessings be upon him), but this is not how we were taught. the Messenger of Allah (peace and blessings be upon him) taught us that when one of us sneezes, he should say: 'Alhamdu lillahi ala kulli hal' (All praise is for Allah in every state).
This hadith has a sahih (authentic) chain of narration and is gharib (singular) among the biographies of Nafi's teachers, but the two Shaykhs (Bukhari and Muslim) did not record it.
This hadith has a sahih (authentic) chain of narration and is gharib (singular) among the biographies of Nafi's teachers, but the two Shaykhs (Bukhari and Muslim) did not record it.
Explanation & Benefits
Shaykh Adil Murshid et al.
(2) إسناده حسن من أجل الحضرمي: وهو ابن عجلان مولى آل الجارود، وليس كما وقع عند المصنّف بأنه ابن لاحق، فهذا وهمٌ، انظر "موضع الأوهام" للخطيب 1/ 230، ولاحق بن عجلان هذا، روى عنه جمع وذكره ابن حبان في "الثقات". أبو الربيع سماه ابن حبان في "الثقات" 8/ 407 عبيدَ الله بن محمد الحارثي، وقال: مستقيم الحديث.
Grading: Its chain is "hasan", on account of the narrator "al-Hadrami".
Technical note / Defect ('illah): Al-Hadrami refers to "Ibn 'Ajlan, the mawla of the family of al-Jarud". The author (al-Hakim) made an error (wahm) here in writing him as "Ibn Lahiq"; the details of this can be seen in al-Khatib al-Baghdadi's "Mudih Awham al-Jam' wa al-Tafriq" (1/ 230). As for this Lahiq bin 'Ajlan, a group narrated from him and Ibn Hibban mentioned him in "al-Thiqat".
Important point: Ibn Hibban gave the name of "Abu al-Rabi'" in the chain as "'Ubayd Allah bin Muhammad al-Harithi" in "al-Thiqat" (8/ 407) and declared him "mustaqim al-hadith" (sound in hadith).
وأخرجه الترمذي (2738) عن حميد بن مَسعدة، عن زياد بن الربيع، عن حضرمي مولى آل الجارود، بهذا الإسناد. وقال: غريب لا نعرفه إلّا من حديث زياد بن الربيع.
Reference / Source: Imam al-Tirmidhi (2738) narrated it through the route of Humayd bin Mas'adah, from Ziyad bin al-Rabi', from Hadrami the mawla of the family of al-Jarud, with this same chain.
Grading: Imam al-Tirmidhi says that this hadith is "gharib" and we know it only from the narration of Ziyad bin al-Rabi'.
(1) وقع في النسخ: قريب، ولا معنى له، والمثبت من "التلخيص".
Note / Clarification: In the original manuscripts the word "qarib" is written here, which has no place or meaning here; therefore, in the light of "al-Talkhis", the correct word (which is recorded in the text) has been established.
Grading: Its chain is "hasan", on account of the narrator "al-Hadrami".
Technical note / Defect ('illah): Al-Hadrami refers to "Ibn 'Ajlan, the mawla of the family of al-Jarud". The author (al-Hakim) made an error (wahm) here in writing him as "Ibn Lahiq"; the details of this can be seen in al-Khatib al-Baghdadi's "Mudih Awham al-Jam' wa al-Tafriq" (1/ 230). As for this Lahiq bin 'Ajlan, a group narrated from him and Ibn Hibban mentioned him in "al-Thiqat".
Important point: Ibn Hibban gave the name of "Abu al-Rabi'" in the chain as "'Ubayd Allah bin Muhammad al-Harithi" in "al-Thiqat" (8/ 407) and declared him "mustaqim al-hadith" (sound in hadith).
وأخرجه الترمذي (2738) عن حميد بن مَسعدة، عن زياد بن الربيع، عن حضرمي مولى آل الجارود، بهذا الإسناد. وقال: غريب لا نعرفه إلّا من حديث زياد بن الربيع.
Reference / Source: Imam al-Tirmidhi (2738) narrated it through the route of Humayd bin Mas'adah, from Ziyad bin al-Rabi', from Hadrami the mawla of the family of al-Jarud, with this same chain.
Grading: Imam al-Tirmidhi says that this hadith is "gharib" and we know it only from the narration of Ziyad bin al-Rabi'.
(1) وقع في النسخ: قريب، ولا معنى له، والمثبت من "التلخيص".
Note / Clarification: In the original manuscripts the word "qarib" is written here, which has no place or meaning here; therefore, in the light of "al-Talkhis", the correct word (which is recorded in the text) has been established.
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 7884
