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مستدرکِ حاکم
Mustadrak al-Hakim
كتاب الذبائح
Book of Slaughtered Animals
مَا قُطِعَ مِنَ الْبَهِيمَةِ وَهِيَ حَيَّةٌ فَهُوَ مَيِّتٌ .
Whatever is cut from an animal while it is alive is carrion
Mustadrak al-Hakim — Hadith 7790
اُردوEn
أخبرنا أبو عبد الله الصَّفّار، حدثنا أبو إسماعيل محمد بن إسماعيل السُّلَمي، حدثنا عبد العزيز بن عبد الله الأُوَيسي، حدثنا سليمان بن بلال، عن زيد ابن أسلم، عن عطاء بن يَسَار، عن أبي سعيد الخُدْري: أنَّ رسولَ اللهِ ﷺ سُئل عن جِبَاب أسنمَةِ الإبل وأَلَيَات الغَنَم، فقال: "ما قُطِعَ من حيٍّ، فهو مَيْتٌ" (2).
هذا حديث صحيح على شرط الشيخين ولم يُخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 7598 - على شرط البخاري ومسلم
هذا حديث صحيح على شرط الشيخين ولم يُخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 7598 - على شرط البخاري ومسلم
It is narrated from Sayyiduna Abu Sa'id al-Khudri (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) was asked about the humps of camels and the fat tails of sheep (which used to be cut off while the animals were alive), and he (peace and blessings be upon him) said: "Whatever is cut from a living (creature) is carrion."
This hadith is sahih (authentic) on the condition of the two Shaykhs (Bukhari and Muslim), and they did not record it.
This hadith is sahih (authentic) on the condition of the two Shaykhs (Bukhari and Muslim), and they did not record it.
Explanation & Benefits
Shaykh Adil Murshid et al.
(2) حديث حسن بطرقه، وهذا إسناد رجاله ثقات، لكن اختلف على سليمان بن بلال في وصله وإرساله، فوصله عنه عبد العزيز الأويسي في هذه الرواية ولم نقف عليها عند غير المصنف، وخالفه عبد الرحمن بن مهدي ويحيى بن حسان فأرسلاه عن زيد بن أسلم، لكن وقعت رواية حسان موصولة عند المصنف فيما سلف برقم (7328)، ووقعت عند غيره ممَّن أخرجها مرسلة، ورجَّح إرسالَه الدارقطني في "العلل"، وسلف بيان هذه الطرق وتخريجها عند الرواية السالفة.
Grading: This hadith is "hasan" on the basis of its combined routes.
Technical note / Defect ('illah): Although the narrators of this chain are thiqah, there is a difference on Sulayman bin Bilal as to whether this narration is connected (wasl) or mursal. 'Abd al-'Aziz al-Uwaysi narrated it as connected (mawsul), which is found only with the author (al-Hakim), whereas 'Abd al-Rahman bin Mahdi and Yahya bin Hassan contradicted him and narrated it from Zayd bin Aslam as "mursal". A narration of Yahya bin Hassan has passed earlier as connected (with the author) under hadith number (7328), but with the others who reported it, it is mursal. Imam al-Daraqutni preferred in "al-'Ilal" that it is mursal.
Reference / Source: The details and takhrij of these routes have already passed under the previous narration.
Grading: This hadith is "hasan" on the basis of its combined routes.
Technical note / Defect ('illah): Although the narrators of this chain are thiqah, there is a difference on Sulayman bin Bilal as to whether this narration is connected (wasl) or mursal. 'Abd al-'Aziz al-Uwaysi narrated it as connected (mawsul), which is found only with the author (al-Hakim), whereas 'Abd al-Rahman bin Mahdi and Yahya bin Hassan contradicted him and narrated it from Zayd bin Aslam as "mursal". A narration of Yahya bin Hassan has passed earlier as connected (with the author) under hadith number (7328), but with the others who reported it, it is mursal. Imam al-Daraqutni preferred in "al-'Ilal" that it is mursal.
Reference / Source: The details and takhrij of these routes have already passed under the previous narration.
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 7790
