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مستدرکِ حاکم
Mustadrak al-Hakim
كتاب الأضاحي
Book of Sacrifices
خَيْرُ الضَّحِيَّةِ الْكَبْشُ الْأَقْرَنُ وَخَيْرُ الْكَفَنِ الْحُلَّةُ .
The best sacrifice is a horned ram and the best shroud is a hullah
Mustadrak al-Hakim — Hadith 7743
اُردوEn
أخبرني أبو علي الحافظ، أخبرنا إبراهيم بن يوسف الرازي، حدثنا هشام ابن عمار، حدثنا الوليد بن مُسلم، حدثنا سعيد بن عبد العزيز، عن يونس بن مَيْسَرة ابن حَلْبَس، عن أبيه قال: خرجتُ مع سعدٍ الزُّرَقي -وكانت له صُحبةٌ- إلى شراءِ الضَّحايا، فأشار إلى كبشٍ أدغَمِ الرأس أقرنَ، ليس بأرفعِ الكباشِ، فقال: كأنَّه الكبشُ الذي ضحَّى به رسولُ الله ﷺ (2).
هذا حديث صحيح الإسناد، ولم يُخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 7552 - صحيح
هذا حديث صحيح الإسناد، ولم يُخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 7552 - صحيح
It is narrated from Sayyiduna Sa'd al-Zuraqi (may Allah be pleased with him) (who was a Companion) that he went out to buy sacrificial animals. He pointed to a ram whose head was black and which had horns, and which was not the tallest of the rams, and said: This looks exactly like the ram that the Messenger of Allah (peace and blessings be upon him) sacrificed.
This hadith has an authentic chain (sahih al-isnad), but the two Shaykhs (Bukhari and Muslim) did not record it.
This hadith has an authentic chain (sahih al-isnad), but the two Shaykhs (Bukhari and Muslim) did not record it.
Explanation & Benefits
Shaykh Adil Murshid et al.
(2) حديث صحيح، وهذا إسناد رجاله ثقات غير هشام بن عمار فهو جيد الحديث، وقد توبع إلّا في قوله: "عن أبيه"، فقد أخطأ فيه، إذ لا يعرف ميسرة بن حلبس والد يونس في الرواة، والحديث محفوظ من رواية يونس بن ميسرة عن صحابيّه الزرقي، وقد اختلف في اسم صحابيه، فقيل: سعد بن عمارة، وقيل: عمارة بن سعد وقيل عامر بن مسعود واختلف كذلك في كنيته، فقيل: أبو سعيد، وقيل: أبو سعد، ذكر ذلك المزي.
Grading: This hadith is sahih, and all its narrators are thiqah (trustworthy) except Hisham bin 'Ammar, who is "jayyid al-hadith" (good in hadith).
Technical note / Defect ('illah): Hisham bin 'Ammar has been corroborated, except in his saying "from his father"; he erred in that, because Maysarah bin Halbas, the father of Yunus, is not known among the narrators.
Important point: This hadith is in fact preserved (mahfuz) as a narration of Yunus bin Maysarah from his Companion al-Zuraqi. There is disagreement about the name of this Companion: some said Sa'd bin 'Umarah, some 'Umarah bin Sa'd and some 'Amir bin Mas'ud. Likewise there is disagreement about his kunyah, whether it is Abu Sa'id or Abu Sa'd, as al-Mizzi mentioned.
وأخرجه الطبراني في "الكبير" 22/ (774)، وفي "مسند الشاميين" (312) من طريق علي بن بحر، وابن عساكر في "تاريخ دمشق" 26/ 110 من طريق عبد الرحمن بن إبراهيم، كلاهما الوليد بن مسلم بهذا الإسناد ليس فيه ذكر والد يونس.
Reference / Source: Al-Tabarani narrated it in "al-Mu'jam al-Kabir" (22/774) and "Musnad al-Shamiyyin" (312) via 'Ali bin Bahr, and Ibn 'Asakir in "Tarikh Dimashq" (26/110) via Abd al-Rahman bin Ibrahim.
Details of the narration: Both of these narrators narrate it from al-Walid bin Muslim with this same chain, and their narration does not mention the father of Yunus.
وأخرجه ابن ماجه (3129) من طريق محمد بن شعيب عن سعيد بن عبد العزيز، به. وليس فيه أيضًا والد يونس. وانظر تتمة تخريجه هناك.
Reference / Source: Ibn Majah narrated it (3129) via Muhammad bin Shu'ayb from Sa'id bin Abd al-'Aziz.
Details of the narration: This narration also does not mention the father of Yunus. Its further takhrij can be seen there.
والأدغَم، قال ابن الأثير: هو الذي يكون فيه أدنى سواد، وخصوصًا في أَرنبته وتحت حنكه.
Note / Clarification: Ibn al-Athir says that "al-adgham" is an animal with slight blackness on its body, especially on the tip of the nose and under the chin.
Grading: This hadith is sahih, and all its narrators are thiqah (trustworthy) except Hisham bin 'Ammar, who is "jayyid al-hadith" (good in hadith).
Technical note / Defect ('illah): Hisham bin 'Ammar has been corroborated, except in his saying "from his father"; he erred in that, because Maysarah bin Halbas, the father of Yunus, is not known among the narrators.
Important point: This hadith is in fact preserved (mahfuz) as a narration of Yunus bin Maysarah from his Companion al-Zuraqi. There is disagreement about the name of this Companion: some said Sa'd bin 'Umarah, some 'Umarah bin Sa'd and some 'Amir bin Mas'ud. Likewise there is disagreement about his kunyah, whether it is Abu Sa'id or Abu Sa'd, as al-Mizzi mentioned.
وأخرجه الطبراني في "الكبير" 22/ (774)، وفي "مسند الشاميين" (312) من طريق علي بن بحر، وابن عساكر في "تاريخ دمشق" 26/ 110 من طريق عبد الرحمن بن إبراهيم، كلاهما الوليد بن مسلم بهذا الإسناد ليس فيه ذكر والد يونس.
Reference / Source: Al-Tabarani narrated it in "al-Mu'jam al-Kabir" (22/774) and "Musnad al-Shamiyyin" (312) via 'Ali bin Bahr, and Ibn 'Asakir in "Tarikh Dimashq" (26/110) via Abd al-Rahman bin Ibrahim.
Details of the narration: Both of these narrators narrate it from al-Walid bin Muslim with this same chain, and their narration does not mention the father of Yunus.
وأخرجه ابن ماجه (3129) من طريق محمد بن شعيب عن سعيد بن عبد العزيز، به. وليس فيه أيضًا والد يونس. وانظر تتمة تخريجه هناك.
Reference / Source: Ibn Majah narrated it (3129) via Muhammad bin Shu'ayb from Sa'id bin Abd al-'Aziz.
Details of the narration: This narration also does not mention the father of Yunus. Its further takhrij can be seen there.
والأدغَم، قال ابن الأثير: هو الذي يكون فيه أدنى سواد، وخصوصًا في أَرنبته وتحت حنكه.
Note / Clarification: Ibn al-Athir says that "al-adgham" is an animal with slight blackness on its body, especially on the tip of the nose and under the chin.
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 7743
