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مستدرکِ حاکم
Mustadrak al-Hakim
كتاب الطب
Book of Medicine
التَّمِيمَةُ مَا تَعَلَّقَ بِهِ قَبْلَ الْبَلَاءِ
An amulet (tamimah) is what is hung before an affliction
Mustadrak al-Hakim — Hadith 7697
اُردوEn
وحدثَناه أبو العباس محمد بن يعقوب، حدثنا بحر بن نصر، حدثنا عبد الله ابن وهب، أخبرني عمرو بن الحارث، عن بُكَير بن عبد الله، عن القاسم بن محمد، عن عائشة أنها قالت: ليست بتَميمةٍ ما عُلِّقَ بعد أن يقعَ البَلاءُ (1). صحيح على شرط الشيخين، ولم يُخرجاه. ولعلَّ متوهِّمًا يتوهَّم أنهما من الموقوفات على عائشة ﵂، وليس كذلك، فإنَّ رسول الله ﷺ قد ذكر التمائم في أخبارٍ كثيرة، فإذا فسَّرَت عائشةُ ﵂ التميمةَ، فإنه حديثٌ مُسنَد.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 7507 - صحيح
[التعليق - من تلخيص الذهبي] ترقيم العلميه 7507 - صحيح
It is narrated from Sayyidah Aishah (may Allah be pleased with her) that she said: That which is hung after an affliction has occurred is not a tamimah.
This hadith is sahih (authentic) on the condition of the two Shaykhs (Bukhari and Muslim), but they did not record it. (Imam al-Hakim says:) If anyone imagines that these two are mawquf reports (statements of Aishah alone), that is not so, for the Prophet (peace and blessings be upon him) mentioned amulets in many narrations; so Sayyidah Aishah's (may Allah be pleased with her) explanation of the tamimah is in the ruling of a musnad hadith.
This hadith is sahih (authentic) on the condition of the two Shaykhs (Bukhari and Muslim), but they did not record it. (Imam al-Hakim says:) If anyone imagines that these two are mawquf reports (statements of Aishah alone), that is not so, for the Prophet (peace and blessings be upon him) mentioned amulets in many narrations; so Sayyidah Aishah's (may Allah be pleased with her) explanation of the tamimah is in the ruling of a musnad hadith.
Explanation & Benefits
Shaykh Adil Murshid et al.
(1) إسناده صحيح.
Grading: Its chain is "sahih".
وأخرجه البيهقي 9/ 350 من طريقين عن أبي العباس محمد بن يعقوب الأصم، بهذا الإسناد.
Reference / Source: It was recorded by al-Bayhaqi (9/ 350) through two routes via the chain of Abu al-Abbas Muhammad bin Ya'qub al-Asamm.
وهو في "جامع ابن وهب" (675 - أبو الخير)، ومن طريقه أخرجه الطحاوي في "شرح المعاني" 4/ 325. وقرن ابن وهب بعمرو بن الحارث عبدَ الله بن لَهِيعة.
Reference / Source: It is in "Jami' Ibn Wahb" (675 - Abu al-Khayr), and al-Tahawi recorded it from there. Ibn Wahb also paired Abd Allah bin Lahi'ah with Amr bin al-Harith.
(2) المثبت من "جامع ابن وهب"، وفي (ز) و (ص): خلخالين حديد، ومثله في (م) لكن زاد بينهما "من" ثم رُمِّجت.
Note / Clarification: Here the text has been established from "Jami' Ibn Wahb", while the other manuscripts ((Z), (S), (M)) have the words "two iron anklets".
(1) المثبت من "إتحاف المهرة" (23242)، وفي (ص) و (م): للخلخالين، وفي (ز) و (ب): لخلخالين.
Note / Clarification: The established reading is taken from "Ithaf al-Maharah" (23242), while the other manuscripts have minor differences of wording.
Grading: Its chain is "sahih".
وأخرجه البيهقي 9/ 350 من طريقين عن أبي العباس محمد بن يعقوب الأصم، بهذا الإسناد.
Reference / Source: It was recorded by al-Bayhaqi (9/ 350) through two routes via the chain of Abu al-Abbas Muhammad bin Ya'qub al-Asamm.
وهو في "جامع ابن وهب" (675 - أبو الخير)، ومن طريقه أخرجه الطحاوي في "شرح المعاني" 4/ 325. وقرن ابن وهب بعمرو بن الحارث عبدَ الله بن لَهِيعة.
Reference / Source: It is in "Jami' Ibn Wahb" (675 - Abu al-Khayr), and al-Tahawi recorded it from there. Ibn Wahb also paired Abd Allah bin Lahi'ah with Amr bin al-Harith.
(2) المثبت من "جامع ابن وهب"، وفي (ز) و (ص): خلخالين حديد، ومثله في (م) لكن زاد بينهما "من" ثم رُمِّجت.
Note / Clarification: Here the text has been established from "Jami' Ibn Wahb", while the other manuscripts ((Z), (S), (M)) have the words "two iron anklets".
(1) المثبت من "إتحاف المهرة" (23242)، وفي (ص) و (م): للخلخالين، وفي (ز) و (ب): لخلخالين.
Note / Clarification: The established reading is taken from "Ithaf al-Maharah" (23242), while the other manuscripts have minor differences of wording.
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 7697
