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مستدرکِ حاکم
Mustadrak al-Hakim
كتاب الطب
Book of Medicine
مَنْ تَعَلَّقَ شَيْئًا وُكِلَ إِلَيْهِ .
Whoever hangs something on himself is entrusted to it
Mustadrak al-Hakim — Hadith 7693
اُردوEn
أخبرنا أبو العباس محمد بن أحمد المحبوبي، حدثنا سعيد بن مسعود، حدثنا عبيد الله بن موسى، أخبرنا ابنُ أبي ليلى، عن أخيه عيسى، قال: دخلتُ على أبي مَعبَد الجُهَني -وهو عبد الله بن عُكَيم- وبه حُمْرٌ، فقلت: ألا تُعلِّق شيئًا؟ فقال: الموتُ أقربُ من ذلك، قال رسول الله ﷺ: "من تَعلَّقَ شيئًا وُكِلَ إليه" (1).
[التعليق - من تلخيص الذهبي] ترقيم العلميه 7503 - سكت عنه الذهبي في التلخيص
[التعليق - من تلخيص الذهبي] ترقيم العلميه 7503 - سكت عنه الذهبي في التلخيص
It is narrated from Isa that he said: I went in to Abu Ma'bad al-Juhani (Abdullah bin Ukaym) while he was suffering from humrah (a skin disease), and I said: "Will you not hang something (for treatment)?" He said: "Death is nearer than that. The Messenger of Allah (peace and blessings be upon him) said: 'Whoever hangs something (an amulet or the like) is entrusted to it.'"
Explanation & Benefits
Shaykh Adil Murshid et al.
(1) إسناده ضعيف، ابن أبي ليلى - واسمه محمد بن عبد الرحمن - ضعيف سيئ الحفظ، وعبد الله بن عكيم لم يسمع من النبي ﷺ، فروايته مرسلة.
Grading: Its chain is weak.
Technical note / Defect ('illah): Muhammad bin Abd al-Rahman bin Abi Layla has a poor memory, and Abd Allah bin Ukaym did not hear from the Prophet (peace and blessings be upon him), so this narration of his is "mursal".
وأخرجه الترمذي (2072) من طريق عبيد الله بن موسى عن محمد بن أبي ليلى، بهذا الإسناد.
Reference / Source: It was recorded by al-Tirmidhi (2072) via Ubayd Allah bin Musa, from Muhammad bin Abi Layla, with this chain.
وقال: حديث عبد الله بن عكيم إنما نعرفه من حديث محمد بن عبد الرحمن بن أبي ليلى، وعبد الله ابن عكيم لم يسمع من النبي ﷺ، وكان في زمن النبي ﷺ يقول: كتب إلينا رسول الله ﷺ.
Note / Clarification: Al-Tirmidhi says that the hadith of Abd Allah bin Ukaym is known only through Ibn Abi Layla, and that Abd Allah bin Ukaym did not hear from the Prophet (peace and blessings be upon him); in the time of the Prophet (peace and blessings be upon him) he used to say (in the form of a letter): "The Messenger of Allah (peace and blessings be upon him) wrote to us."
وأخرجه أحمد 31 / (18781) عن وكيع، و (18786) من طريق شعبة، والترمذي (2072 م) من طريق يحيى بن سعيد، ثلاثتهم عن محمد بن أبي ليلى، به.
Reference / Source: It was recorded by Ahmad at 31/ (18781) from Waki' and at (18786) via Shu'bah, and by al-Tirmidhi (2072 M) via Yahya bin Sa'id; all three from Muhammad bin Abi Layla.
وفي الباب عن أبي هريرة، أخرجه النسائي (3528) من طريق عباد بن ميسرة المنقري- وهو ليِّن- عن الحسن البصري، عن أبي هريرة والحسن لم يسمع من أبي هريرة.
Corroborating chains and supporting reports: On this topic there is the narration of Abu Hurayrah (may Allah be pleased with him), recorded by al-Nasa'i (3528) via Abbad bin Maysarah al-Minqari, who is a "layyin" (weak) narrator.
Technical note / Defect ('illah): In it, al-Hasan al-Basri's hearing from Abu Hurayrah (may Allah be pleased with him) is not established.
وخالف عبادًا جريرُ بن حازم - وهو ثقة فرواه عن الحسن عن النبي ﷺ يا مرسلًا. أخرجه ابن وهب في "جامعه" (674 - أبو الخير).
Technical note / Defect ('illah): Abbad bin Maysarah was contradicted by the thiqah narrator Jarir bin Hazim, who narrated it from al-Hasan al-Basri as "mursal" (that is, from the Prophet (peace and blessings be upon him) without mention of a Companion).
Reference / Source: It was recorded by Ibn Wahb in his "Jami'" (674 - Abu al-Khayr).
ويغني عنه حديث عقبة بن عامر الآتي عند المصنف برقم (7703)، بلفظ: "من علَّق ـ يعني تميمة - فقد أشرك".
Important point: In place of it, the hadith of Uqbah bin Amir (may Allah be pleased with him) suffices, which is coming with the author at no. (7703): "Whoever hangs (a tamimah) has committed shirk."
Grading: Its chain is weak.
Technical note / Defect ('illah): Muhammad bin Abd al-Rahman bin Abi Layla has a poor memory, and Abd Allah bin Ukaym did not hear from the Prophet (peace and blessings be upon him), so this narration of his is "mursal".
وأخرجه الترمذي (2072) من طريق عبيد الله بن موسى عن محمد بن أبي ليلى، بهذا الإسناد.
Reference / Source: It was recorded by al-Tirmidhi (2072) via Ubayd Allah bin Musa, from Muhammad bin Abi Layla, with this chain.
وقال: حديث عبد الله بن عكيم إنما نعرفه من حديث محمد بن عبد الرحمن بن أبي ليلى، وعبد الله ابن عكيم لم يسمع من النبي ﷺ، وكان في زمن النبي ﷺ يقول: كتب إلينا رسول الله ﷺ.
Note / Clarification: Al-Tirmidhi says that the hadith of Abd Allah bin Ukaym is known only through Ibn Abi Layla, and that Abd Allah bin Ukaym did not hear from the Prophet (peace and blessings be upon him); in the time of the Prophet (peace and blessings be upon him) he used to say (in the form of a letter): "The Messenger of Allah (peace and blessings be upon him) wrote to us."
وأخرجه أحمد 31 / (18781) عن وكيع، و (18786) من طريق شعبة، والترمذي (2072 م) من طريق يحيى بن سعيد، ثلاثتهم عن محمد بن أبي ليلى، به.
Reference / Source: It was recorded by Ahmad at 31/ (18781) from Waki' and at (18786) via Shu'bah, and by al-Tirmidhi (2072 M) via Yahya bin Sa'id; all three from Muhammad bin Abi Layla.
وفي الباب عن أبي هريرة، أخرجه النسائي (3528) من طريق عباد بن ميسرة المنقري- وهو ليِّن- عن الحسن البصري، عن أبي هريرة والحسن لم يسمع من أبي هريرة.
Corroborating chains and supporting reports: On this topic there is the narration of Abu Hurayrah (may Allah be pleased with him), recorded by al-Nasa'i (3528) via Abbad bin Maysarah al-Minqari, who is a "layyin" (weak) narrator.
Technical note / Defect ('illah): In it, al-Hasan al-Basri's hearing from Abu Hurayrah (may Allah be pleased with him) is not established.
وخالف عبادًا جريرُ بن حازم - وهو ثقة فرواه عن الحسن عن النبي ﷺ يا مرسلًا. أخرجه ابن وهب في "جامعه" (674 - أبو الخير).
Technical note / Defect ('illah): Abbad bin Maysarah was contradicted by the thiqah narrator Jarir bin Hazim, who narrated it from al-Hasan al-Basri as "mursal" (that is, from the Prophet (peace and blessings be upon him) without mention of a Companion).
Reference / Source: It was recorded by Ibn Wahb in his "Jami'" (674 - Abu al-Khayr).
ويغني عنه حديث عقبة بن عامر الآتي عند المصنف برقم (7703)، بلفظ: "من علَّق ـ يعني تميمة - فقد أشرك".
Important point: In place of it, the hadith of Uqbah bin Amir (may Allah be pleased with him) suffices, which is coming with the author at no. (7703): "Whoever hangs (a tamimah) has committed shirk."
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 7693
