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مستدرکِ حاکم
Mustadrak al-Hakim
كتاب الطب
Book of Medicine
إِذَّا حُمَّ أَحَدُكُمْ فَلْيَشِنَّ عَلَيْهِ الْمَاءَ الْبَارِدَ ثَلَاثَ لَيَالٍ مِنَ السَّحَرِ
When one of you has a fever, let cold water be sprinkled on him before dawn for three nights
Mustadrak al-Hakim — Hadith 7626
اُردوEn
حدثني محمد بن صالح بن هانئ، حدثنا الفضل بن محمد الشَّعْراني، حدثنا عبيد الله بن محمد ابنُ عائشة، حدثنا حمّاد بن سَلَمة، عن حميد، عن أنس بن مالك، أنَّ النبي ﷺ قال: "إذا حُمَّ أحدُكم، فليَشُنَّ الماءَ الباردَ ثلاثَ ليالٍ من السَّحَر" (2).
هذا حديث صحيح على شرط مسلم، ولم يُخرجاه، وإنما اتَّفقا (1) على الأسانيد في أنَّ "الحُمَّى من فَيْح جهنَّم، فأَطفِئوها بالماء".
[التعليق - من تلخيص الذهبي] ترقيم العلميه 7438 - على شرط مسلم
هذا حديث صحيح على شرط مسلم، ولم يُخرجاه، وإنما اتَّفقا (1) على الأسانيد في أنَّ "الحُمَّى من فَيْح جهنَّم، فأَطفِئوها بالماء".
[التعليق - من تلخيص الذهبي] ترقيم العلميه 7438 - على شرط مسلم
It is narrated from Sayyiduna Anas bin Malik (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) said: "When one of you has a fever, let him sprinkle cold water (over his body) at the time of suhur (before dawn) for three nights."
This hadith is sahih (authentic) on the condition of Muslim, but the two Shaykhs (Bukhari and Muslim) did not record it; however, both of them agreed upon the chains in which it is stated that "Fever is from the intense heat of Hell, so cool it with water."
This hadith is sahih (authentic) on the condition of Muslim, but the two Shaykhs (Bukhari and Muslim) did not record it; however, both of them agreed upon the chains in which it is stated that "Fever is from the intense heat of Hell, so cool it with water."
Explanation & Benefits
Shaykh Adil Murshid et al.
(2) رجاله ثقات، ظاهر إسناده الصحة، غير أنَّ أبا حاتم أعلَّه -كما في "العلل" (2535) - فقال: رواه موسى بن إسماعيل وغيره عن حمّاد بن سلمة عن حميد عن الحسن عن النبي ﷺ، وهو الأشبه، وقال أبو زرعة: هذا خطأ؛ وصحَّح ما قاله أبو حاتم. ولم نقف على طريق الحسن المرسلة هذه عند غيره، وأما الحافظ ابن حجر فقد قوّى إسناده في "الفتح".
Grading: Its narrators are thiqah (trustworthy) and the chain appears on the surface to be sahih.
Technical note / Defect ('illah): However, Abu Hatim criticised it in "al-Ilal" (2535) and said: "Musa bin Isma'il and others narrated it from Hammad bin Salamah, from Humayd, from al-Hasan, from the Prophet (peace and blessings be upon him) (as mursal), and that is more likely." Abu Zur'ah said: "This (connected version) is a mistake," and he confirmed what Abu Hatim said. We have not found this mursal narration of al-Hasan with anyone else; however, al-Hafiz Ibn Hajar declared its chain strong in "al-Fath".
وأخرجه النسائي (7566) عن أحمد بن محمد بن هانئ، عن عبيد الله بن محمد ابن عائشة بهذا الإسناد. وقد تابع ابنَ عائشة، روحُ بن عبادة عند أبي يعلى (3794) وغيره. وسيأتي من طريق ابن عائشة مرة أخرى برقم (8430).
Reference / Source: Al-Nasa'i (7566) recorded it by way of Ahmad bin Muhammad bin Hani', from Ubayd Allah bin Muhammad Ibn A'ishah, with this same chain. Ibn A'ishah was corroborated by Rawh bin Ubadah in Abu Ya'la (3794) and others. It will come again by way of Ibn A'ishah under number (8430).
وأخرجه الطبراني في "الأوسط" (5174) من طريق محمد بن الحسين الأنماطي، عن عبيد الله ابن عائشة، عن حماد بن سلمة، عن ثابت، عن أنس. كذا جعله من حديث ثابت -وهو البُناني- بدل حميد الطويل. وقال: لم يروه عن حماد عن ثابت عن أنس إلّا ابن عائشة، ورواه أصحاب حماد عن حميد عن الحسن.
Reference / Source: Al-Tabarani recorded it in "al-Awsat" (5174) by way of Muhammad bin al-Husayn al-Anmati, from Ubayd Allah Ibn A'ishah, from Hammad bin Salamah, from Thabit, from Anas.
Technical note / Defect ('illah): Here Thabit al-Bunani has been mentioned in place of Humayd al-Tawil. Al-Tabarani said: "No one narrated it from Hammad, from Thabit, from Anas except Ibn A'ishah, while the (other) students of Hammad narrate it from Humayd, from al-Hasan."
قوله: "فليشنَّ عليه الماءَ" قال ابن الأثير: فليرشَّه عليه رشًّا متفرّقًا، الشَّنُّ: الصبُّ المتقطِّع، والسِّنُّ الصبُّ المتصل.
Note / Clarification: Regarding his (peace and blessings be upon him) words "let him sprinkle water over him (fal-yashunna)", Ibn al-Athir says: "That is, let him sprinkle it over him in scattered splashes. 'Shann' means pouring intermittently, and 'sann' means pouring continuously."
(1) أخرجه البخاري (5723)، ومسلم (2209) (79) من حديث ابن عمر، وفي لفظ عندهما: "فابرُدوها" مكان "فأطفئوها".
Reference / Source: Al-Bukhari (5723) and Muslim [(2209) (79)] recorded it from the hadith of Ibn Umar (may Allah be pleased with them both), and in a wording with both of them there is "fa-bruduha" (cool it) in place of "fa-atfi'uha" (extinguish it).
وأخرجه بنحوه البخاري (3263)، ومسلم (2210) من حديث عائشة.
Reference / Source: Al-Bukhari (3263) and Muslim (2210) recorded it in a similar way from the hadith of A'ishah (may Allah be pleased with her).
وأخرجه البخاري (3262)، ومسلم (2212) من حديث رافع بن خديج.
Reference / Source: Al-Bukhari (3262) and Muslim (2212) recorded it from the hadith of Rafi' bin Khadij (may Allah be pleased with him).
وأخرجه البخاري (5724)، ومسلم (2211) من حديث أسماء بنت أبي بكر.
Reference / Source: Al-Bukhari (5724) and Muslim (2211) recorded it from the hadith of Asma' bint Abi Bakr (may Allah be pleased with her).
وانظر حديث ابن عباس التالي.
Note: See the next hadith (that of Ibn Abbas).
وانظر في شرحه "فتح الباري" 17/ 500.
Reference / Source: For its explanation see "Fath al-Bari" (17/ 500).
Grading: Its narrators are thiqah (trustworthy) and the chain appears on the surface to be sahih.
Technical note / Defect ('illah): However, Abu Hatim criticised it in "al-Ilal" (2535) and said: "Musa bin Isma'il and others narrated it from Hammad bin Salamah, from Humayd, from al-Hasan, from the Prophet (peace and blessings be upon him) (as mursal), and that is more likely." Abu Zur'ah said: "This (connected version) is a mistake," and he confirmed what Abu Hatim said. We have not found this mursal narration of al-Hasan with anyone else; however, al-Hafiz Ibn Hajar declared its chain strong in "al-Fath".
وأخرجه النسائي (7566) عن أحمد بن محمد بن هانئ، عن عبيد الله بن محمد ابن عائشة بهذا الإسناد. وقد تابع ابنَ عائشة، روحُ بن عبادة عند أبي يعلى (3794) وغيره. وسيأتي من طريق ابن عائشة مرة أخرى برقم (8430).
Reference / Source: Al-Nasa'i (7566) recorded it by way of Ahmad bin Muhammad bin Hani', from Ubayd Allah bin Muhammad Ibn A'ishah, with this same chain. Ibn A'ishah was corroborated by Rawh bin Ubadah in Abu Ya'la (3794) and others. It will come again by way of Ibn A'ishah under number (8430).
وأخرجه الطبراني في "الأوسط" (5174) من طريق محمد بن الحسين الأنماطي، عن عبيد الله ابن عائشة، عن حماد بن سلمة، عن ثابت، عن أنس. كذا جعله من حديث ثابت -وهو البُناني- بدل حميد الطويل. وقال: لم يروه عن حماد عن ثابت عن أنس إلّا ابن عائشة، ورواه أصحاب حماد عن حميد عن الحسن.
Reference / Source: Al-Tabarani recorded it in "al-Awsat" (5174) by way of Muhammad bin al-Husayn al-Anmati, from Ubayd Allah Ibn A'ishah, from Hammad bin Salamah, from Thabit, from Anas.
Technical note / Defect ('illah): Here Thabit al-Bunani has been mentioned in place of Humayd al-Tawil. Al-Tabarani said: "No one narrated it from Hammad, from Thabit, from Anas except Ibn A'ishah, while the (other) students of Hammad narrate it from Humayd, from al-Hasan."
قوله: "فليشنَّ عليه الماءَ" قال ابن الأثير: فليرشَّه عليه رشًّا متفرّقًا، الشَّنُّ: الصبُّ المتقطِّع، والسِّنُّ الصبُّ المتصل.
Note / Clarification: Regarding his (peace and blessings be upon him) words "let him sprinkle water over him (fal-yashunna)", Ibn al-Athir says: "That is, let him sprinkle it over him in scattered splashes. 'Shann' means pouring intermittently, and 'sann' means pouring continuously."
(1) أخرجه البخاري (5723)، ومسلم (2209) (79) من حديث ابن عمر، وفي لفظ عندهما: "فابرُدوها" مكان "فأطفئوها".
Reference / Source: Al-Bukhari (5723) and Muslim [(2209) (79)] recorded it from the hadith of Ibn Umar (may Allah be pleased with them both), and in a wording with both of them there is "fa-bruduha" (cool it) in place of "fa-atfi'uha" (extinguish it).
وأخرجه بنحوه البخاري (3263)، ومسلم (2210) من حديث عائشة.
Reference / Source: Al-Bukhari (3263) and Muslim (2210) recorded it in a similar way from the hadith of A'ishah (may Allah be pleased with her).
وأخرجه البخاري (3262)، ومسلم (2212) من حديث رافع بن خديج.
Reference / Source: Al-Bukhari (3262) and Muslim (2212) recorded it from the hadith of Rafi' bin Khadij (may Allah be pleased with him).
وأخرجه البخاري (5724)، ومسلم (2211) من حديث أسماء بنت أبي بكر.
Reference / Source: Al-Bukhari (5724) and Muslim (2211) recorded it from the hadith of Asma' bint Abi Bakr (may Allah be pleased with her).
وانظر حديث ابن عباس التالي.
Note: See the next hadith (that of Ibn Abbas).
وانظر في شرحه "فتح الباري" 17/ 500.
Reference / Source: For its explanation see "Fath al-Bari" (17/ 500).
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 7626
