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مستدرکِ حاکم
Mustadrak al-Hakim
كتاب الطب
Book of Medicine
إِنَّ اللَّهَ لَمْ يُنْزِلْ دَاءً إِلَّا أَنْزَلَ لَهُ شِفَاءً
Allah has not sent down any disease without sending down a cure for it
Mustadrak al-Hakim — Hadith 7612
اُردوEn
فحدَّثَناه أبو أحمد الحسين بن علي التَّميمي، أخبرنا عبد عبد الله بن محمد البَغَوي، حدثني جَدِّي أحمدُ بن مَنِيع، حدثنا عَبيدة بن حُميد، حدثنا عطاء بن السائب، عن أبي عبد الرحمن، عن ابن مسعود قال: قال رسول الله ﷺ: "ما أَنزَلَ الله من داءٍ إِلَّا وقد أنزلَ معه شِفاءً، عَلِمَه مَن عَلِمَهِ، وَجَهِلَهُ مَن جَهِلَهُ" (1). وأما حديث طارق بن شِهاب:
[التعليق - من تلخيص الذهبي] ترقيم العلميه 7424 - سكت عنه الذهبي في التلخيص
[التعليق - من تلخيص الذهبي] ترقيم العلميه 7424 - سكت عنه الذهبي في التلخيص
It is narrated from Sayyiduna Abdullah bin Mas'ud (may Allah be pleased with him); he said that the Messenger of Allah (peace and blessings be upon him) said: "Allah Almighty has not sent down any disease without sending down its cure along with it; whoever came to know it knows it, and whoever did not know it remains ignorant of it."
Explanation & Benefits
Shaykh Adil Murshid et al.
(1) حديث صحيح، وهذا إسناد حسن من أجل عبيدة بن حميد، وروايته عن عطاء بن السائب لا نعرف إن كانت قبل اختلاطه أم بعده، لكن قد تابعه من روى عن عطاء قبل اختلاطه، منهم السفيانان، وأبو عبد الرحمن السلمي - وهو عبد الرحمن بن حبيب - أثبت سماعَه من ابن مسعودٍ البخاريُّ في "تاريخه الكبير" 5/ 72. وقد اختلف في رفع الحديث ووقفه، وقد صحَّح رفعه الدارقطني في "العلل" 5/ 928، وانظر التعليق على" مسند أحمد".
Grading: (1) The hadith is sahih, and this chain is "hasan" because of Ubaydah bin Humayd.
Technical note / Defect ('illah): We do not know whether his (Ubaydah's) narration from Ata' bin al-Sa'ib was before or after his deterioration (ikhtilat), but he has been corroborated by those who narrated from Ata' before the deterioration, among them "the two Sufyans" (Sufyan al-Thawri and Sufyan bin Uyaynah). As for Abu Abd al-Rahman al-Sulami (who is Abd al-Rahman bin Habib), Imam al-Bukhari affirmed in "al-Tarikh al-Kabir" (5/ 72) that he heard from Ibn Mas'ud. There is disagreement over whether the hadith is marfu' or mawquf, and al-Daraqutni in "al-Ilal" (5/ 928) graded its being marfu' as correct. See also the commentary on "Musnad Ahmad".
وأخرجه أحمد 6 / (3578) عن سفيان بن عيينة، وهو أيضًا 7/ (3922) و (4236)، وابن ماجه (3438)، وأحمد 7/ (4267) عن علي بن عاصم، و 7/ (4334) من طريق همام بن يحيى العوذي وابن حبان (6062) من طريق خالد بن عبد الله، خمستهم عن عطاء بن السائب، بهذا الإسناد.
Reference / Source: It was recorded by Imam Ahmad (6/ 3578, 7/ 3922, 4236) from Sufyan bin Uyaynah; by Ibn Majah (3438) and Ahmad (7/ 4267) from Ali bin Asim; (by Ahmad) (7/ 4334) through the route of Hammam bin Yahya al-Awdhi; and by Ibn Hibban (6062) through the route of Khalid bin Abd Allah. All five of these narrators narrate it from Ata' bin al-Sa'ib, with this chain.
وسيأتي من طريق سفيان الثوري عن عطاء برقم (8405).
Note: This narration will come later through the route of Sufyan al-Thawri, from Ata', at number (8405).
Grading: (1) The hadith is sahih, and this chain is "hasan" because of Ubaydah bin Humayd.
Technical note / Defect ('illah): We do not know whether his (Ubaydah's) narration from Ata' bin al-Sa'ib was before or after his deterioration (ikhtilat), but he has been corroborated by those who narrated from Ata' before the deterioration, among them "the two Sufyans" (Sufyan al-Thawri and Sufyan bin Uyaynah). As for Abu Abd al-Rahman al-Sulami (who is Abd al-Rahman bin Habib), Imam al-Bukhari affirmed in "al-Tarikh al-Kabir" (5/ 72) that he heard from Ibn Mas'ud. There is disagreement over whether the hadith is marfu' or mawquf, and al-Daraqutni in "al-Ilal" (5/ 928) graded its being marfu' as correct. See also the commentary on "Musnad Ahmad".
وأخرجه أحمد 6 / (3578) عن سفيان بن عيينة، وهو أيضًا 7/ (3922) و (4236)، وابن ماجه (3438)، وأحمد 7/ (4267) عن علي بن عاصم، و 7/ (4334) من طريق همام بن يحيى العوذي وابن حبان (6062) من طريق خالد بن عبد الله، خمستهم عن عطاء بن السائب، بهذا الإسناد.
Reference / Source: It was recorded by Imam Ahmad (6/ 3578, 7/ 3922, 4236) from Sufyan bin Uyaynah; by Ibn Majah (3438) and Ahmad (7/ 4267) from Ali bin Asim; (by Ahmad) (7/ 4334) through the route of Hammam bin Yahya al-Awdhi; and by Ibn Hibban (6062) through the route of Khalid bin Abd Allah. All five of these narrators narrate it from Ata' bin al-Sa'ib, with this chain.
وسيأتي من طريق سفيان الثوري عن عطاء برقم (8405).
Note: This narration will come later through the route of Sufyan al-Thawri, from Ata', at number (8405).
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 7612
