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مستدرکِ حاکم
Mustadrak al-Hakim
كتاب اللباس
Book of Clothing
طِيبُ الرِّجَالِ رِيحٌ لَا لَوْنَ لَهُ وَطِيبُ النِّسَاءِ لَوْنٌ لَا رِيحَ لَهُ
Men's perfume has scent but no colour, and women's perfume has colour but no scent
Mustadrak al-Hakim — Hadith 7588
اُردوEn
أخبرني عبد الله بن الحسين القاضي، حَدَّثَنَا الحارث بن أبي أسامة، حَدَّثَنَا رَوْح بن عُبادة، حَدَّثَنَا سعيد بن أبي عَرُوبة، عن قَتَادة، عن الحسن، عن عِمران بن حُصين، أنَّ رسول الله ﷺ قال: "لا أَركَبُ الأُرجُوانَ، ولا أَلْبَسُ المُعصفَر، ولا أَلْبَسُ القميص المُكفَّفَ بالحرير"، وأومأَ الحسنُ إلى جَيْب قميصه، وقال رسولُ الله ﷺ: "ألا وطِيبُ الرجلِ رِيحٌ لا لونَ له، وطِيبُ النّساءِ لونٌ لا ريحَ له" (2).
هذا حديث صحيح الإسناد، ولم يُخرجاه. فإنَّ مشايخَنا، وإن اختلفوا في سماع الحسن عن عِمران بن حُصين، فإِنَّ أكثرَهم على أنه سمع منه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 7400 - صحيح
هذا حديث صحيح الإسناد، ولم يُخرجاه. فإنَّ مشايخَنا، وإن اختلفوا في سماع الحسن عن عِمران بن حُصين، فإِنَّ أكثرَهم على أنه سمع منه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 7400 - صحيح
It is narrated from Sayyiduna Imran bin Husayn (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "I do not ride on urjuwan (a deep-red saddle cover), nor do I wear clothing dyed with safflower, nor do I wear a shirt hemmed with silk." And (the narrator) al-Hasan pointed to the collar of his shirt. And the Messenger of Allah (peace and blessings be upon him) said: "Behold! The perfume of men is that which has a scent but no colour, and the perfume of women is that which has a colour but no scent."
This hadith has a sahih (authentic) chain of narration, but the two Shaykhs (Bukhari and Muslim) did not record it. For our shaykhs have differed over whether Hasan al-Basri heard from Imran bin Husayn, but most of them hold that he did hear from him.
This hadith has a sahih (authentic) chain of narration, but the two Shaykhs (Bukhari and Muslim) did not record it. For our shaykhs have differed over whether Hasan al-Basri heard from Imran bin Husayn, but most of them hold that he did hear from him.
Explanation & Benefits
Shaykh Adil Murshid et al.
(2) حسن لغيره دون قوله: "ولا ألبس القميص المكفف بالحرير"، فقد صحَّ ما يخالفه، وهذا إسناد رجاله ثقات، لكن قد اختُلف في سماع الحسن - وهو البصري - من عمران بن حصين، والجمهور على أنه لم يسمع منه.
Grading: (2) It is "hasan li-ghayrihi" (hasan due to supporting evidence), except for his saying: "And I do not wear a shirt hemmed with silk", for what contradicts it has been authentically established.
Technical note / Defect ('illah): The narrators of this chain are trustworthy, but there is disagreement over whether al-Hasan (al-Basri) heard from Imran bin Husayn, and the majority hold that he did not hear from him.
وأخرجه أحمد 33/ (19975)، وأبو داود (4048) من طريق روح بن عبادة، بهذا الإسناد.
Reference / Source: It was recorded by Ahmad (33/ 19975) and Abu Dawud (4048) through the route of Rawh bin Ubadah, with this chain.
وأخرجه بنحوه مختصرًا الترمذي (2788) من طريق أبي بكر الحنفي عبد الكبير بن عبد المجيد، عن سعيد بن أبي عروبة، به. وقال: حسن غريب من هذا الوجه.
Reference / Source: It was recorded in similar, abridged form by al-Tirmidhi (2788) through the route of Abu Bakr al-Hanafi Abd al-Kabir bin Abd al-Majid, from Sa'id bin Abi Arubah, with this chain, and he said: This hadith is hasan gharib by this route.
وقد استوفينا الكلام عليه وعلى شواهده في "مسند أحمد" (19975).
Note / Clarification: We have discussed it and its supporting reports fully in "Musnad Ahmad" (19975).
وأما ما يخالف ليس القميص المكفف بالحرير، فما رواه مسلم (2069) (10) من طريق عبد الله مولى أسماء بنت أبي بكر قال: أخرجت أسماءُ جُبّة طيالسة كِسروانية لها لِبْنة ديباج وفَرجَيها مكفوفين بالديباج، وفيه: كان النَّبِيّ ﷺ يلبسُها … الحديث.
Technical note / Defect ('illah): As for what contradicts (the prohibition of) wearing a shirt hemmed with silk, it is what Muslim (2069) (10) narrated through the route of Abd Allah, the freed slave of Asma' bint Abi Bakr, who said: Asma' brought out a Khusrawani cloak of the tayalisah kind, with a collar band of brocade (dibaj) and both of its slits hemmed with brocade, and in it: "The Prophet (peace and blessings be upon him) used to wear it", to the end of the hadith.
قوله: "لا أركب الأرجوان" المعنى لا أركب ميثرة الأرجوان كما جاء في بعض الروايات، والمِيثَرة بكسر ففتح: ما يوضع تحت سرج الفرس أو رَحْل الإبل، والأُرجوان بضم الهمزة والجيم وسكون الراء: شجر له نَوْر أحمر يصبغ به، وكذلك ما يشبهه من اللون هو أرجوان.
Note / Clarification: His saying: "I do not ride on urjuwan" means: I do not ride on a "mithrah of urjuwan" (a red saddle cushion), as it has come in some narrations. "Al-mithrah" (with kasrah on the mim and fathah on the ya') is the pad placed under the saddle of a horse or the saddle of a camel. "Al-urjuwan" (with dammah on the hamzah and the jim and sukun on the ra') is a tree with red blossoms used for dyeing, and likewise anything resembling that colour is called urjuwan.
Grading: (2) It is "hasan li-ghayrihi" (hasan due to supporting evidence), except for his saying: "And I do not wear a shirt hemmed with silk", for what contradicts it has been authentically established.
Technical note / Defect ('illah): The narrators of this chain are trustworthy, but there is disagreement over whether al-Hasan (al-Basri) heard from Imran bin Husayn, and the majority hold that he did not hear from him.
وأخرجه أحمد 33/ (19975)، وأبو داود (4048) من طريق روح بن عبادة، بهذا الإسناد.
Reference / Source: It was recorded by Ahmad (33/ 19975) and Abu Dawud (4048) through the route of Rawh bin Ubadah, with this chain.
وأخرجه بنحوه مختصرًا الترمذي (2788) من طريق أبي بكر الحنفي عبد الكبير بن عبد المجيد، عن سعيد بن أبي عروبة، به. وقال: حسن غريب من هذا الوجه.
Reference / Source: It was recorded in similar, abridged form by al-Tirmidhi (2788) through the route of Abu Bakr al-Hanafi Abd al-Kabir bin Abd al-Majid, from Sa'id bin Abi Arubah, with this chain, and he said: This hadith is hasan gharib by this route.
وقد استوفينا الكلام عليه وعلى شواهده في "مسند أحمد" (19975).
Note / Clarification: We have discussed it and its supporting reports fully in "Musnad Ahmad" (19975).
وأما ما يخالف ليس القميص المكفف بالحرير، فما رواه مسلم (2069) (10) من طريق عبد الله مولى أسماء بنت أبي بكر قال: أخرجت أسماءُ جُبّة طيالسة كِسروانية لها لِبْنة ديباج وفَرجَيها مكفوفين بالديباج، وفيه: كان النَّبِيّ ﷺ يلبسُها … الحديث.
Technical note / Defect ('illah): As for what contradicts (the prohibition of) wearing a shirt hemmed with silk, it is what Muslim (2069) (10) narrated through the route of Abd Allah, the freed slave of Asma' bint Abi Bakr, who said: Asma' brought out a Khusrawani cloak of the tayalisah kind, with a collar band of brocade (dibaj) and both of its slits hemmed with brocade, and in it: "The Prophet (peace and blessings be upon him) used to wear it", to the end of the hadith.
قوله: "لا أركب الأرجوان" المعنى لا أركب ميثرة الأرجوان كما جاء في بعض الروايات، والمِيثَرة بكسر ففتح: ما يوضع تحت سرج الفرس أو رَحْل الإبل، والأُرجوان بضم الهمزة والجيم وسكون الراء: شجر له نَوْر أحمر يصبغ به، وكذلك ما يشبهه من اللون هو أرجوان.
Note / Clarification: His saying: "I do not ride on urjuwan" means: I do not ride on a "mithrah of urjuwan" (a red saddle cushion), as it has come in some narrations. "Al-mithrah" (with kasrah on the mim and fathah on the ya') is the pad placed under the saddle of a horse or the saddle of a camel. "Al-urjuwan" (with dammah on the hamzah and the jim and sukun on the ra') is a tree with red blossoms used for dyeing, and likewise anything resembling that colour is called urjuwan.
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 7588
