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مستدرکِ حاکم
Mustadrak al-Hakim
كتاب اللباس
Book of Clothing
عَنْ لُبْسِ الْمُعَصْفَرِ لِلرَّجُلِ
Prohibition of men wearing safflower-dyed clothes
Mustadrak al-Hakim — Hadith 7584
اُردوEn
أخبرنا أبو الحسين محمد بن أحمد القَنْطري، حَدَّثَنَا أبو قِلابة، حَدَّثَنَا أبو عاصم، حَدَّثَنَا ابن جُريج، عن ابن طاووس، عن أبيه، عن عبد الله بن عمرو بن العاص: أنَّه دخل على النَّبِيّ ﷺ وعليه ثوبٌ مُعصفَر، فقال: "من أينَ لك هذا؟ " قال: صنعَتْه لي أهلي، فقال النَّبِيُّ ﷺ: "احرِقْه" (4).
هذا حديث صحيح على شرط الشيخين، ولم يُخرجاه. والبيان الشّافي فيه في الحديث الذي:
هذا حديث صحيح على شرط الشيخين، ولم يُخرجاه. والبيان الشّافي فيه في الحديث الذي:
It is narrated from Sayyiduna Abdullah bin Amr bin al-As (may Allah be pleased with them both) that he came to the Prophet (peace and blessings be upon him) while he was wearing a garment dyed with safflower ('usfur). He (peace and blessings be upon him) asked: "Where did you get this from?" He said: My wife made it for me. So the Prophet (peace and blessings be upon him) said: "Burn it."
This hadith is sahih (authentic) on the condition of the two Shaykhs (Bukhari and Muslim), but they did not record it.
This hadith is sahih (authentic) on the condition of the two Shaykhs (Bukhari and Muslim), but they did not record it.
Explanation & Benefits
Shaykh Adil Murshid et al.
(4) حديث صحيح، رجاله ثقات، وابن جريج - وهو عبد الملك، وإن كان مدلسًا - قد توبع. أبو قلابة: عبد الملك بن محمد بن عبد الله الرقاشي، وأبو عاصم: هو الضحاك بن مخلد، وابن طاووس: هو عبد الله.
Grading: (4) The hadith is sahih, and its narrators are trustworthy.
Technical note / Defect ('illah): Ibn Jurayj (who is Abd al-Malik), although he is a mudallis, has been corroborated. Abu Qilabah is "Abd al-Malik bin Muhammad bin Abd Allah al-Raqashi", Abu Asim is "al-Dahhak bin Makhlad", and Ibn Tawus is "Abd Allah bin Tawus".
وأخرجه بنحوه النسائي (9570) من طريق عبد المجيد بن عبد العزيز بن أبي رواد، عن ابن جريج، بهذا الإسناد.
Reference / Source: It was recorded in similar form by al-Nasa'i (9570) through the route of Abd al-Majid bin Abd al-Aziz bin Abi Rawwad, from Ibn Jurayj, with this chain.
وأخرجه بنحوه مسلم (2077) (28) من طريق سليمان الأحول، عن طاووس، به.
Reference / Source: It was also recorded in similar form by Muslim (2077) (28) through the route of Sulayman al-Ahwal, from Tawus, with this chain.
Grading: (4) The hadith is sahih, and its narrators are trustworthy.
Technical note / Defect ('illah): Ibn Jurayj (who is Abd al-Malik), although he is a mudallis, has been corroborated. Abu Qilabah is "Abd al-Malik bin Muhammad bin Abd Allah al-Raqashi", Abu Asim is "al-Dahhak bin Makhlad", and Ibn Tawus is "Abd Allah bin Tawus".
وأخرجه بنحوه النسائي (9570) من طريق عبد المجيد بن عبد العزيز بن أبي رواد، عن ابن جريج، بهذا الإسناد.
Reference / Source: It was recorded in similar form by al-Nasa'i (9570) through the route of Abd al-Majid bin Abd al-Aziz bin Abi Rawwad, from Ibn Jurayj, with this chain.
وأخرجه بنحوه مسلم (2077) (28) من طريق سليمان الأحول، عن طاووس، به.
Reference / Source: It was also recorded in similar form by Muslim (2077) (28) through the route of Sulayman al-Ahwal, from Tawus, with this chain.
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 7584
