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مستدرکِ حاکم
Mustadrak al-Hakim
كتاب اللباس
Book of Clothing
غُسْلُ يَوْمِ الْجُمُعَةِ وَمَسُّ الطِّيبِ فِيهِ
Bathing (ghusl) on Friday and applying perfume on it
Mustadrak al-Hakim — Hadith 7583
اُردوEn
أخبرنا أبو الفضل الحسن بن يعقوب بن يوسف العدل، حَدَّثَنَا يحيى بن أبي طالب، أخبرنا زيد بن الحُبَاب، أخبرنا الحسين بن واقد، حدثني عبد الله بن بُرَيدة، عن أبيه، قال: كان رسولُ الله ﷺ يَخطُبُ، فأقبل الحسنُ والحسينُ عليهما قميصان أحمران، فجعلا يَعثُرانِ ويقومانِ، فنزل فأخذَهما فوَضَعَهما بين يديه، قال: "صدق اللهُ ورسولُه: ﴿إِنَّمَا أَمْوَالُكُمْ وَأَوْلَادُكُمْ فِتْنَةٌ﴾ [التغابن: 15]، رأيتُ هذَينِ فلم أصبِرْ"، ثم أَخذ في خُطبتِه (3).
هذا حديث صحيح على شرط الشيخين، ولم يُخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 7396 - على شرط البخاري ومسلم
هذا حديث صحيح على شرط الشيخين، ولم يُخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 7396 - على شرط البخاري ومسلم
Abdullah bin Buraydah narrates from his father, Sayyiduna Buraydah (may Allah be pleased with him), that the Messenger of Allah (peace and blessings be upon him) was delivering a sermon when Hasan and Husayn (may Allah be pleased with them both) came, both wearing red shirts, and they kept stumbling (as they walked) and getting up again. He (peace and blessings be upon him) came down from the pulpit, picked them up and seated them in front of him, then said: "Allah and His Messenger have spoken the truth: 'Indeed, your wealth and your children are a trial.' [Surah al-Taghabun: 15] I saw these two and could not restrain myself." Then he (peace and blessings be upon him) began his sermon.
This hadith is sahih (authentic) on the condition of the two Shaykhs (Bukhari and Muslim), but they did not record it.
This hadith is sahih (authentic) on the condition of the two Shaykhs (Bukhari and Muslim), but they did not record it.
Explanation & Benefits
Shaykh Adil Murshid et al.
(3) إسناده قوي، رجاله لا بأس بهم.
Grading: (3) Its chain is strong (qawi), and its narrators are acceptable (la ba'sa bihim).
وأخرجه أحمد 38/ (22995)، وأبو داود (1109)، وابن ماجه (3600)، وابن حبان (6038) من طريق زيد بن الحباب، بهذا الإسناد.
Reference / Source: It was recorded by Ahmad (38/ 22995), Abu Dawud (1109), Ibn Majah (3600) and Ibn Hibban (6038) through the route of Zayd bin al-Hubab, with this chain.
وانظر ما سلف برقم (1071).
Note / Clarification: See what has already appeared under number (1071).
Grading: (3) Its chain is strong (qawi), and its narrators are acceptable (la ba'sa bihim).
وأخرجه أحمد 38/ (22995)، وأبو داود (1109)، وابن ماجه (3600)، وابن حبان (6038) من طريق زيد بن الحباب، بهذا الإسناد.
Reference / Source: It was recorded by Ahmad (38/ 22995), Abu Dawud (1109), Ibn Majah (3600) and Ibn Hibban (6038) through the route of Zayd bin al-Hubab, with this chain.
وانظر ما سلف برقم (1071).
Note / Clarification: See what has already appeared under number (1071).
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 7583
