Mustadrak al-Hakim — Hadith 752

(1) صحيح موقوفًا، وهذا إسناد لا بأس برجاله إلّا أنَّ بعضهم قد وهمَ في رفعه، والمحفوظ فيه عن عبيد الله بن عمر وقفُه.
Grading: This narration is sahih as "mawquf" (a statement of a Companion).
Technical note / Defect ('illah): There is no harm in the narrators of this chain, but some narrators erred in narrating it as marfu', whereas what is preserved from Ubayd Allah bin Umar is that it is mawquf.
وأخرجه البيهقي 2/ 9 عن أبي عبد الله الحاكم، بهذا الإسناد. وقال المشهور رواية الجماعة حماد بن سلمة وزائدة بن قدامة ويحيى بن سعيد القطان وغيرهم عن عبيد الله عن نافع عن ابن عمر عن عمر من قوله. قلنا: وذهب إلى أنَّ الصواب وقفه أبو زرعة الرازي كما في "علل ابن أبي حاتم" (528)، والدارقطنيُّ في كتابه "العلل" 2/ 32.
Reference / Source: Al-Bayhaqi recorded it in 2/9 through Abu Abd Allah al-Hakim with this same chain.
Technical note / Defect ('illah): The well-known version is that a group of thiqah narrators (Hammad bin Salamah, Za'idah bin Qudamah, Yahya bin Sa'id al-Qattan and others) narrated it from Ubayd Allah bin Umar, from Nafi', from Ibn Umar, from Umar (may Allah be pleased with him), as his own statement (mawquf).
Important point: Abu Zur'ah al-Razi ("Ilal Ibn Abi Hatim" 528) and al-Daraqutni ("al-Ilal" 2/32) also held that classifying it as mawquf is correct.
وأخرجه مرفوعًا الدارقطني في "سننه" (1060) عن أبي يوسف يعقوب بن يوسف، به.
Reference / Source: Al-Daraqutni recorded it as marfu' in his "Sunan" (1060) through Abu Yusuf Ya'qub bin Yusuf.
وأخرجه موقوفًا عبد الرزاق (3633)، وابن أبي شيبة 2/ 361، والبغوي في "الجعديات" (2405)، والفاكهي في "أخبار مكة" (291)، والبيهقي 2/ 9 من طرق خمسة عن عبيد الله بن عمر، عن نافع، عن ابن عمر، عن عمر من قوله.
Reference / Source: Abd al-Razzaq (3633), Ibn Abi Shaybah 2/361, al-Baghawi in "al-Ja'diyyat" (2405), al-Fakihi in "Akhbar Makkah" (291) and al-Bayhaqi 2/9 recorded it as a statement of Umar (mawquf) by five different routes with the chain of Ubayd Allah bin Umar, from Nafi', from Ibn Umar, from Umar.
وأخرجه كذلك عبد الرزاق (3636) من طريق أيوب، والبيهقي 2/ 9 من طريق نافع بن أبي نعيم، كلاهما عن نافع مولى ابن عمر، عن ابن عمر، وقفه أيوب على ابن عمر، ونافع بن أبي نعيم على عمر.
Reference / Source: Likewise, Abd al-Razzaq (3636) recorded it by way of Ayyub, and al-Bayhaqi 2/9 by way of Nafi' bin Abi Nu'aym; both of them from Nafi' the mawla of Ibn Umar, from Ibn Umar.
Technical note / Defect ('illah): Ayyub made it mawquf on Ibn Umar, whereas Nafi' bin Abi Nu'aym made it mawquf on Umar (may Allah be pleased with him).
وأخرجه مالك في "الموطأ" 1/ 196 عن نافع: أنَّ: قال، فذكره.
Reference / Source: Malik recorded it in "al-Muwatta'" 1/196 through Nafi'.
وفي الباب عن أبي هريرة مرفوعًا إلى النبي ﷺ عند ابن ماجه (1011)، والترمذي (342 - 344)، وهو حديث حسن.
Corroborating chains and supporting reports: On this topic there is a narration from Abu Hurayrah (may Allah be pleased with him), marfu' to the Prophet (peace and blessings be upon him), with Ibn Majah (1011) and al-Tirmidhi (342-344), and it is a "hasan" hadith.

(2) كذا قال المصنف، وهو ذهولٌ منه، فإنَّ الثقة إنما هو أبوه عبد الرحمن بن مجبَّر، فأما محمد فإنه متروك كما قال النسائي، وقال البخاري: سكتوا عنه، وقال ابن معين: ليس بشيء، وقال أبو زُرْعة: واهٍ، وضعَّفه الفلَّاس وابن عديّ.
Technical note / Defect ('illah): The author's (al-Hakim's) calling him thiqah is an oversight (dhuhul) on his part; the fact is that only his father, Abd al-Rahman bin Mujabbar, is thiqah. As for Muhammad (bin Abd al-Rahman), he is "matruk" (abandoned). Al-Nasa'i called him matruk, al-Bukhari said "sakatu anhu" (they remained silent about him), Ibn Ma'in said "laysa bi-shay'" (he is nothing), and Abu Zur'ah declared him "wahin" (weak). Ibn Adi and al-Fallas also graded him weak.