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مستدرکِ حاکم
Mustadrak al-Hakim
كتاب البر والصلة
Book of Righteousness and Maintaining Ties
خَيْرُكُمْ خَيْرُكُمْ لِلنِّسَاءِ
The best of you are those who are best to their women
Mustadrak al-Hakim — Hadith 7515
اُردوEn
حدّثنا أبو عبد الله محمد بن عبد الله بن دينار، حدّثنا أبو عبد الله محمد بن أحمد بن أنس القُرشيّ، حدّثنا أبو عاصم، حدّثنا جعفر بن يحيى، عن عُمارة بن ثَوْبان، عن عطاء، عن ابن عباس، أنَّ النبيّ ﷺ قال: "خيرُكم خيرُكم للنساء" (2).
هذا حديث صحيح الإسناد، ولم يُخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 7327 - صحيح
هذا حديث صحيح الإسناد، ولم يُخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 7327 - صحيح
It is narrated from Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) that the Prophet (peace and blessings be upon him) said: "The best of you are those who are best to women (their wives)."
Imam al-Hakim said that the chain of this hadith is sahih (authentic), but Imam Bukhari and Imam Muslim did not record it.
Imam al-Hakim said that the chain of this hadith is sahih (authentic), but Imam Bukhari and Imam Muslim did not record it.
Explanation & Benefits
Shaykh Adil Murshid et al.
(2) صحيح لغيره، وهذا إسناد ضعيف جعفر بن يحيى - وهو ابن ثوبان الحجازي - وشيخه عمارة بن ثوبان مجهولان. أبو عاصم هو الضحاك بن مخلد النبيل.
Grading: (2) This hadith is sahih li-ghayrihi,
Technical note / Defect ('illah): while this chain is da'if (weak), because Ja'far bin Yahya (who is Ibn Thawban al-Hijazi) and his shaykh 'Umarah bin Thawban are both majhul (unknown).
Note / Clarification: Abu 'Asim is al-Dahhak bin Makhlad al-Nabil.
وأخرجه بنحوه ابن ماجه (1977)، وابن حبان (4186) من طرق عن أبي عاصم النبيل، بهذا الإسناد. وذُكر في رواية ابن حبان سبب ورود الحديث.
Reference / Source: It was narrated in similar form by Ibn Majah (1977) and Ibn Hibban (4186) via various routes from Abu 'Asim al-Nabil, with this same chain. In Ibn Hibban's narration the occasion of the hadith is also mentioned.
ويشهد له حديث عائشة عند الترمذيّ (3895)، وابن حبان (4177)، ورجاله ثقات لكن اختُلف في وصله وإرساله.
Corroborating chains and supporting reports: It is supported by the hadith of 'A'ishah (may Allah be pleased with her) found in al-Tirmidhi (3895) and Ibn Hibban (4177). Its narrators are thiqat (trustworthy), but there is disagreement over whether it is mawsul (connected) or mursal.
وحديث أبي هريرة عند أحمد 12/ (7402)، وسنده حسن.
Corroborating chains and supporting reports: Also the hadith of Abu Hurayrah (may Allah be pleased with him) (supports it), found in Musnad Ahmad 12/ (7402), and its chain is hasan.
Grading: (2) This hadith is sahih li-ghayrihi,
Technical note / Defect ('illah): while this chain is da'if (weak), because Ja'far bin Yahya (who is Ibn Thawban al-Hijazi) and his shaykh 'Umarah bin Thawban are both majhul (unknown).
Note / Clarification: Abu 'Asim is al-Dahhak bin Makhlad al-Nabil.
وأخرجه بنحوه ابن ماجه (1977)، وابن حبان (4186) من طرق عن أبي عاصم النبيل، بهذا الإسناد. وذُكر في رواية ابن حبان سبب ورود الحديث.
Reference / Source: It was narrated in similar form by Ibn Majah (1977) and Ibn Hibban (4186) via various routes from Abu 'Asim al-Nabil, with this same chain. In Ibn Hibban's narration the occasion of the hadith is also mentioned.
ويشهد له حديث عائشة عند الترمذيّ (3895)، وابن حبان (4177)، ورجاله ثقات لكن اختُلف في وصله وإرساله.
Corroborating chains and supporting reports: It is supported by the hadith of 'A'ishah (may Allah be pleased with her) found in al-Tirmidhi (3895) and Ibn Hibban (4177). Its narrators are thiqat (trustworthy), but there is disagreement over whether it is mawsul (connected) or mursal.
وحديث أبي هريرة عند أحمد 12/ (7402)، وسنده حسن.
Corroborating chains and supporting reports: Also the hadith of Abu Hurayrah (may Allah be pleased with him) (supports it), found in Musnad Ahmad 12/ (7402), and its chain is hasan.
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 7515
