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مستدرکِ حاکم
Mustadrak al-Hakim
كتاب البر والصلة
Book of Righteousness and Maintaining Ties
الْمُتَحَابُّونَ فِي اللَّهِ يُظِلُّهُمُ اللَّهُ فِي ظِلِّ عَرْشِهِ يَوْمَ لَا ظِلَّ إِلَّا ظِلُّهُ
Allah will shade those who love one another for His sake in the shade of His Throne
Mustadrak al-Hakim — Hadith 7503
اُردوEn
حدّثنا أبو العباس محمد بن يعقوب، أخبرنا العباس بن الوليد بن مَزْيَد، أخبرني أَبي، حدَّثني الأوزاعيّ، عن ابن حَلْبس، عن أبي إدريس عائذِ الله، قال: مرَّ رجلٌ فقمتُ إليه، فقلتُ: إِنَّ هذا حدَّثني بحديثِ رسول الله ﷺ، فهل سمعته؛ يعني معاذًا؟ قال: ما كان يُحدِّثُك إلا حقًّا، فأخبرتُه، فقال: قد سمعت هذا من رسول الله ﷺ؛ يعنيّ: "المتحابِّين في الله يُظلُّهم الله في ظِلِّ عرشِه يوم لا ظِلَّ إلَّا ظِلُّه"، وما هو أفضلَ منه، قلتُ: أَيْ رَحِمَك الله، وما هو أفضل منه؟ قال: سمعتُ رسول الله ﷺ يَأْثُر عن الله ﷿ قال: "حَقَّتْ محبَّتي للمتحابِّين فيّ، وحَقَّت محبَّتي للمتواصِلين فيَّ، وحَقَّت محبَّتي للمتزاوِرين فيَّ، وحَقَّت محبتي للمتباذِلِين فيّ"، ولا أدري بأيَّتِهما بدأَ، قلتُ: مَن أنت رَحِمَك الله؟ قال: أنا عُبادة بن الصامت (1). وهذا إسناد صحيح على شرط الشيخين، ولم يُخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 7315 - سكت عنه الذهبي في التلخيص
[التعليق - من تلخيص الذهبي] ترقيم العلميه 7315 - سكت عنه الذهبي في التلخيص
It is narrated from Abu Idris A'idhullah (may Allah have mercy on him) that a man passed by, so I went to him and said: "This man (Sayyiduna Mu'adh, may Allah be pleased with him) narrated to me a hadith of the Messenger of Allah (peace and blessings be upon him); have you also heard it?" He said: "He would tell you nothing but the truth." Then I told him the hadith, and he said: "I myself heard this from the Messenger of Allah (peace and blessings be upon him), that is: 'Those who love one another for the sake of Allah, Allah will shade them in the shade of His Throne on the Day when there is no shade but His shade,' and I heard something even better than that." I asked: "May Allah have mercy on you, what is better than that?" He said: "I heard the Messenger of Allah (peace and blessings be upon him) relating this saying of Allah, the Mighty and Majestic: 'My love is established (due) for those who love one another for My sake; My love is established for those who keep ties with one another for My sake; My love is established for those who visit one another for My sake; and My love is established for those who spend wealth on one another for My sake.'" The narrator says: I do not remember which of the two he mentioned first. I asked: "May Allah have mercy on you, who are you?" He said: "I am Ubadah bin al-Samit."
This chain is sahih (authentic) on the condition of the two Shaykhs (Bukhari and Muslim), but they did not record it.
This chain is sahih (authentic) on the condition of the two Shaykhs (Bukhari and Muslim), but they did not record it.
Explanation & Benefits
Shaykh Adil Murshid et al.
(1) حديث صحيح لكن من حديث عبادة بن الصامت فقد وهم فيه أبو حازم بن دينار فجعله من حديث معاذ، والصواب أنَّ معاذًا قد روى خبرًا آخر، يوضح ذلك ما ساقه المصنّف في الروايات التالية لهذا الحديث، على أنه قد اختُلف في سماع أبي إدريس الخولاني - وهو عائذ الله بن عبد الله - من معاذ بن جبل، قال أبو حاتم - كما في "المراسيل" لابنه: يختلفون في سماعه، وعندي لم يسمع منه، ووافقه الدارقطني في "العلل" (986)، فأسند عن أبي إدريس قوله: فاتني معاذٌ وأُخبرت عنه. وقال أبو زرعة الدمشقيّ: أبو إدريس يروي عن أبي مسلم الخولاني ويروي عن عبد الرحمن بن غَنْم الأشعريّ، وكلاهما يحدِّث بهذا الحديث عن معاذ. وأما ابن عبد البر فيرى صحةَ سماعه من معاذ لصحة الأسانيد في ذلك. انظر "تهذيب الكمال" للمزي 14/ 92.
Grading: (1) This hadith is sahih,
Technical note / Defect ('illah): but it is established as sahih as a narration of 'Ubadah bin al-Samit (may Allah be pleased with him), because in this chain Abu Hazim bin Dinar made an error and made it a hadith of Mu'adh, whereas the correct position is that Mu'adh (may Allah be pleased with him) narrated a different report; this is made clear by the following narrations that the author (al-Hakim) brought after this hadith. Moreover, there is disagreement about whether Abu Idris al-Khawlani (whose name is 'A'idh Allah bin 'Abdullah) heard from Mu'adh bin Jabal. Imam Abu Hatim (as reported in his son's book "al-Marasil") said: the scholars differ over his hearing, and in my view he did not hear from Mu'adh. Imam al-Daraqutni agreed with him in "al-'Ilal" (986) and cited with a chain this statement of Abu Idris: "I missed Mu'adh, and I was informed about him." Abu Zur'ah al-Dimashqi said that Abu Idris narrates from Abu Muslim al-Khawlani and narrates from 'Abd al-Rahman bin Ghanm al-Ash'ari, and both of them narrate this hadith from Mu'adh. However, Ibn 'Abd al-Barr considers his hearing from Mu'adh to be sound, because the chains for that are sahih.
Reference / Source: See: al-Mizzi's "Tahdhib al-Kamal" 14/ 92.
وهو في "الموطأ" 2/ 953 - 954، ومن طريقه أخرجه أحمد 36/ (22030)، وابن حبان (575). وانظر تتمة تخريجه في "المسند".
Reference / Source: This narration is in "al-Muwatta'" 2/ 953 - 954, and via its route it was narrated by Imam Ahmad in 36/ (22030) and Ibn Hibban in (575). See the rest of its takhrij in "al-Musnad".
وتابع مالكًا سعيد بن عبد الرحمن الجُمحيّ، فرواه عن أبي حازم، عن محمد بن المنكدر، عن أبي إدريس، به. فزاد بين أبي حازم وأبي إدريس محمد بن المنكدر، أخرجه ابن أبي حاتم في "العلل" (1830). وتابعه أيضًا محمد بن قيس عن أبي إدريس به، لكن في الطريق إليه أبو معشر السنديّ، وهو ضعيف، أخرجه أحمد (22131).
Corroborating chains and supporting reports: Imam Malik was corroborated by Sa'id bin 'Abd al-Rahman al-Jumahi, who narrated it from Abu Hazim, from Muhammad bin al-Munkadir, from Abu Idris. Thus he added Muhammad bin al-Munkadir between Abu Hazim and Abu Idris. It was narrated by Ibn Abi Hatim in "al-'Ilal" (1830). Also, Muhammad bin Qays corroborated it from Abu Idris,
Technical note / Defect ('illah): but the chain leading to him contains Abu Ma'shar al-Sindi, and he is da'if (weak). It was narrated by Ahmad in (22131).
وسلف أول الحديث عند المصنّف برقم (5258).
Details of the narration: The first part of the hadith has already appeared with the author (al-Hakim) at number (5258).
وانظر الأحاديث بعده.
Note / Clarification: See the hadiths that come after it.
(1) حديث صحيح، وهذا إسناد رجاله ثقات على خلاف في سماع أبي إدريس الخولاني من معاذ كما بيَّناه في الرواية السابقة، وأما روايته عن عبادة التي في آخر الحديث فصحيحة. ابن حلبس: هو يونس بن ميسرة الجُبلاني.
Grading: (1) This hadith is sahih,
Technical note / Defect ('illah): this is a chain whose narrators are thiqat (trustworthy), although there is disagreement about whether Abu Idris al-Khawlani heard from Mu'adh, as we explained under the previous narration. As for his narration from 'Ubadah (bin al-Samit) which is at the end of the hadith, it is sahih.
Note / Clarification: Ibn Halbas is Yunus bin Maysarah al-Jublani.
وأخرجه عبد الله بن أحمد في زياداته على "المسند" 37/ (22783) من طريق هقل بن زياد، عن الأوزاعي، بهذا الإسناد. لكنه أبهم اسم ابن حلبس.
Reference / Source: It was narrated by 'Abdullah bin Ahmad in his additions (zawa'id) to "al-Musnad" 37/ (22783) via the route of Hiql bin Ziyad, from Imam al-Awza'i, with this same chain, but he left the name of Ibn Halbas unspecified.
وأخرجه أحمد 36/ (22064) و (22065) و (22080)، والترمذيّ (2390)، وعبد الله بن أحمد 37/ (22782)، وابن حبان (577) من طريق عطاء بن أبي رباح، عن أبي مسلم الخولانيّ، عن معاذ بن جبل. وسنده صحيح.
Reference / Source: It was narrated by Imam Ahmad in 36/ (22064), (22065) and (22080), al-Tirmidhi in (2390), 'Abdullah bin Ahmad in 37/ (22782) and Ibn Hibban in (577), via the route of 'Ata' bin Abi Rabah, from Abu Muslim al-Khawlani, from Mu'adh bin Jabal.
Grading: Its chain is sahih.
وأخرجه مختصرًا أحمد 36/ (22031) من طريق شهر بن حوشب، عن معاذ.
Reference / Source: It was narrated in abridged form by Imam Ahmad in 36/ (22031) via the route of Shahr bin Hawshab from Mu'adh.
وانظر ما سيأتي (8501).
Note / Clarification: And see the narration coming at number (8501).
Grading: (1) This hadith is sahih,
Technical note / Defect ('illah): but it is established as sahih as a narration of 'Ubadah bin al-Samit (may Allah be pleased with him), because in this chain Abu Hazim bin Dinar made an error and made it a hadith of Mu'adh, whereas the correct position is that Mu'adh (may Allah be pleased with him) narrated a different report; this is made clear by the following narrations that the author (al-Hakim) brought after this hadith. Moreover, there is disagreement about whether Abu Idris al-Khawlani (whose name is 'A'idh Allah bin 'Abdullah) heard from Mu'adh bin Jabal. Imam Abu Hatim (as reported in his son's book "al-Marasil") said: the scholars differ over his hearing, and in my view he did not hear from Mu'adh. Imam al-Daraqutni agreed with him in "al-'Ilal" (986) and cited with a chain this statement of Abu Idris: "I missed Mu'adh, and I was informed about him." Abu Zur'ah al-Dimashqi said that Abu Idris narrates from Abu Muslim al-Khawlani and narrates from 'Abd al-Rahman bin Ghanm al-Ash'ari, and both of them narrate this hadith from Mu'adh. However, Ibn 'Abd al-Barr considers his hearing from Mu'adh to be sound, because the chains for that are sahih.
Reference / Source: See: al-Mizzi's "Tahdhib al-Kamal" 14/ 92.
وهو في "الموطأ" 2/ 953 - 954، ومن طريقه أخرجه أحمد 36/ (22030)، وابن حبان (575). وانظر تتمة تخريجه في "المسند".
Reference / Source: This narration is in "al-Muwatta'" 2/ 953 - 954, and via its route it was narrated by Imam Ahmad in 36/ (22030) and Ibn Hibban in (575). See the rest of its takhrij in "al-Musnad".
وتابع مالكًا سعيد بن عبد الرحمن الجُمحيّ، فرواه عن أبي حازم، عن محمد بن المنكدر، عن أبي إدريس، به. فزاد بين أبي حازم وأبي إدريس محمد بن المنكدر، أخرجه ابن أبي حاتم في "العلل" (1830). وتابعه أيضًا محمد بن قيس عن أبي إدريس به، لكن في الطريق إليه أبو معشر السنديّ، وهو ضعيف، أخرجه أحمد (22131).
Corroborating chains and supporting reports: Imam Malik was corroborated by Sa'id bin 'Abd al-Rahman al-Jumahi, who narrated it from Abu Hazim, from Muhammad bin al-Munkadir, from Abu Idris. Thus he added Muhammad bin al-Munkadir between Abu Hazim and Abu Idris. It was narrated by Ibn Abi Hatim in "al-'Ilal" (1830). Also, Muhammad bin Qays corroborated it from Abu Idris,
Technical note / Defect ('illah): but the chain leading to him contains Abu Ma'shar al-Sindi, and he is da'if (weak). It was narrated by Ahmad in (22131).
وسلف أول الحديث عند المصنّف برقم (5258).
Details of the narration: The first part of the hadith has already appeared with the author (al-Hakim) at number (5258).
وانظر الأحاديث بعده.
Note / Clarification: See the hadiths that come after it.
(1) حديث صحيح، وهذا إسناد رجاله ثقات على خلاف في سماع أبي إدريس الخولاني من معاذ كما بيَّناه في الرواية السابقة، وأما روايته عن عبادة التي في آخر الحديث فصحيحة. ابن حلبس: هو يونس بن ميسرة الجُبلاني.
Grading: (1) This hadith is sahih,
Technical note / Defect ('illah): this is a chain whose narrators are thiqat (trustworthy), although there is disagreement about whether Abu Idris al-Khawlani heard from Mu'adh, as we explained under the previous narration. As for his narration from 'Ubadah (bin al-Samit) which is at the end of the hadith, it is sahih.
Note / Clarification: Ibn Halbas is Yunus bin Maysarah al-Jublani.
وأخرجه عبد الله بن أحمد في زياداته على "المسند" 37/ (22783) من طريق هقل بن زياد، عن الأوزاعي، بهذا الإسناد. لكنه أبهم اسم ابن حلبس.
Reference / Source: It was narrated by 'Abdullah bin Ahmad in his additions (zawa'id) to "al-Musnad" 37/ (22783) via the route of Hiql bin Ziyad, from Imam al-Awza'i, with this same chain, but he left the name of Ibn Halbas unspecified.
وأخرجه أحمد 36/ (22064) و (22065) و (22080)، والترمذيّ (2390)، وعبد الله بن أحمد 37/ (22782)، وابن حبان (577) من طريق عطاء بن أبي رباح، عن أبي مسلم الخولانيّ، عن معاذ بن جبل. وسنده صحيح.
Reference / Source: It was narrated by Imam Ahmad in 36/ (22064), (22065) and (22080), al-Tirmidhi in (2390), 'Abdullah bin Ahmad in 37/ (22782) and Ibn Hibban in (577), via the route of 'Ata' bin Abi Rabah, from Abu Muslim al-Khawlani, from Mu'adh bin Jabal.
Grading: Its chain is sahih.
وأخرجه مختصرًا أحمد 36/ (22031) من طريق شهر بن حوشب، عن معاذ.
Reference / Source: It was narrated in abridged form by Imam Ahmad in 36/ (22031) via the route of Shahr bin Hawshab from Mu'adh.
وانظر ما سيأتي (8501).
Note / Clarification: And see the narration coming at number (8501).
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 7503
