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مستدرکِ حاکم
Mustadrak al-Hakim
كتاب البر والصلة
Book of Righteousness and Maintaining Ties
بِرُّوا آبَاءَكُمْ تَبَرَّكُمْ أَبْنَاؤُكُمْ
Be dutiful to your parents and your children will be dutiful to you
Mustadrak al-Hakim — Hadith 7448
اُردوEn
حدثنا أبو بكر محمد بن داود الزاهد، حدثنا علي بن الحسين بن جُنَيد، حدثنا سهل بن عثمان العَسكَري، حدثنا أبو معاوية، حدثنا محمد بن سُوقَة، عن أبي بكر بن حفص، عن ابن عمر قال: أتى النبيَّ ﷺ رجلٌ فقال: يا رسولَ الله، إِنِّي أذنبتُ ذنبًا كثيرًا، فهل لي من توبة؟ قال: "ألكَ والدانِ؟ " قال: لا، قال: "فلك خالةٌ؟ " قال: نعم، فقال رسول الله ﷺ: "فبِرَّها إذًا" (1).
هذا حديث صحيح على شرط الشيخين، ولم يُخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 7261 - على شرط البخاري ومسلم
هذا حديث صحيح على شرط الشيخين، ولم يُخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 7261 - على شرط البخاري ومسلم
It is narrated from Sayyiduna Ibn Umar (may Allah be pleased with them both) that a man came to the Prophet (peace and blessings be upon him) and said: O Messenger of Allah! I have committed a great many sins; is there any repentance for me? He (peace and blessings be upon him) said: "Are your parents (or either of them) alive?" He said: No. He (peace and blessings be upon him) asked: "Do you have a maternal aunt?" He said: Yes. Then the Messenger of Allah (peace and blessings be upon him) said: "Then be kind to her."
This hadith is sahih (authentic) on the condition of the two Shaykhs (Bukhari and Muslim), but they did not record it.
This hadith is sahih (authentic) on the condition of the two Shaykhs (Bukhari and Muslim), but they did not record it.
Explanation & Benefits
Shaykh Adil Murshid et al.
(1) رجاله ثقات والراجح إرساله، أبو معاوية - وهو محمد بن خازم - على ثقته له بعض الأوهام، وقد خالفه سفيان بن عيينة، وهو أحفظ منه، فأرسله، وهو الذي رجّحه الترمذي. أبو بكر بن حفص: هو عبد الله بن حفص بن عمر بن سعد الوقّاصي.
Grading: Its narrators are trustworthy, but the preponderant view is that this narration is "mursal".
Technical note / Defect ('illah): Abu Mu'awiyah - who is Muhammad bin Khazim - despite being trustworthy, has some errors (awham), and Sufyan bin 'Uyaynah, who had a better memory than him, contradicted him and narrated it as "mursal"; and this is what Imam al-Tirmidhi preferred. "Abu Bakr bin Hafs" in the chain is "'Abdullah bin Hafs bin 'Umar bin Sa'd al-Waqqasi".
وأخرجه أحمد 8 / (4624)، والترمذي بإثر (1904)، وابن حبان (435) من طريق أبي معاوية، بهذا الإسناد.
Reference / Source: Imam Ahmad (8/ 4624), al-Tirmidhi (after number 1904) and Ibn Hibban (435) recorded it by way of Abu Mu'awiyah, with this chain.
وأخرجه الترمذي أيضًا عن ابن أبي عمر، عن ابن عيينة، عن محمد بن سوقة، عن أبي بكر بن حفص، عن النبيِّ ﷺ مرسلًا. وقال: هذا أصح من حديث أبي معاوية.
Reference / Source: Imam al-Tirmidhi also recorded it from Ibn Abi 'Umar, from Ibn 'Uyaynah, from Muhammad bin Suqah, from Abu Bakr bin Hafs, from the Prophet (peace and blessings be upon him), as "mursal".
Grading: Imam al-Tirmidhi said: This is more correct than the hadith of Abu Mu'awiyah.
Grading: Its narrators are trustworthy, but the preponderant view is that this narration is "mursal".
Technical note / Defect ('illah): Abu Mu'awiyah - who is Muhammad bin Khazim - despite being trustworthy, has some errors (awham), and Sufyan bin 'Uyaynah, who had a better memory than him, contradicted him and narrated it as "mursal"; and this is what Imam al-Tirmidhi preferred. "Abu Bakr bin Hafs" in the chain is "'Abdullah bin Hafs bin 'Umar bin Sa'd al-Waqqasi".
وأخرجه أحمد 8 / (4624)، والترمذي بإثر (1904)، وابن حبان (435) من طريق أبي معاوية، بهذا الإسناد.
Reference / Source: Imam Ahmad (8/ 4624), al-Tirmidhi (after number 1904) and Ibn Hibban (435) recorded it by way of Abu Mu'awiyah, with this chain.
وأخرجه الترمذي أيضًا عن ابن أبي عمر، عن ابن عيينة، عن محمد بن سوقة، عن أبي بكر بن حفص، عن النبيِّ ﷺ مرسلًا. وقال: هذا أصح من حديث أبي معاوية.
Reference / Source: Imam al-Tirmidhi also recorded it from Ibn Abi 'Umar, from Ibn 'Uyaynah, from Muhammad bin Suqah, from Abu Bakr bin Hafs, from the Prophet (peace and blessings be upon him), as "mursal".
Grading: Imam al-Tirmidhi said: This is more correct than the hadith of Abu Mu'awiyah.
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 7448
