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مستدرکِ حاکم
Mustadrak al-Hakim
كتاب الأطعمة
Book of Foods
زَكَاةُ الْمُسْلِمِ الْمُعْدَمِ الصَّلَاةُ عَلَى النَّبِيِّ
The zakah of the destitute Muslim is sending blessings upon the Prophet (peace and blessings be upon him)
Mustadrak al-Hakim — Hadith 7352
اُردوEn
أخبرنا أبو العباس محمد بن يعقوب، أخبرنا محمد بن عبد الله بن عبد الحَكَم، أخبرنا ابن وهب، أخبرني عمرو بن الحارث، أنَّ أبا السَّمْح حدَّثه، أنَّ أبا الهيثم حدَّثه، عن أبي سعيد الخُدْري، عن رسول الله ﷺ أنه قال: "أيُّما (1) رجلٍ كسب مالًا من حلال، فأطعمَ نفسَه وكَسَاها فمَن دونَه من خلقِ الله، فإنّه له زكاةٌ، وأيُّما رجلٍ مسلم لم يكن له صدقةٌ، فليقُلْ في دعائه: اللهمَّ صلِّ على محمدٍ عبدِك ورسولِك، وصلِّ على المؤمنين والمؤمنات والمسلمين والمسلمات، فإنَّه له زكاةٌ"، وقال: "لا يَشبعُ مؤمن يَسمعُ خيرًا حتى يكونَ مُنتهاه الجنَّةَ" (2).
هذا حديث صحيح الإسناد، ولم يُخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 7175 - صحيح
هذا حديث صحيح الإسناد، ولم يُخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 7175 - صحيح
It is narrated from Sayyiduna Abu Sa'id al-Khudri (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "Any man who earns wealth from lawful means, then feeds and clothes himself with it and also feeds and clothes others of Allah's creation who are under him, it is zakah (a means of purification) for him. And any Muslim man who has nothing to give in charity, let him say in his supplication: 'Allahumma salli ala Muhammadin abdika wa rasulika, wa salli ala al-mu'minina wal-mu'minati wal-muslimina wal-muslimat' (O Allah, send Your mercy upon Muhammad (peace and blessings be upon him), Your servant and Your Messenger, and send Your mercies upon all the believing men, the believing women, the Muslim men and the Muslim women), for these words will become zakah for him." And he (peace and blessings be upon him) also said: "A believer is never satisfied with hearing good until his final abode is Paradise."
This hadith has an authentic (sahih) chain of narration, but the two Shaykhs (Bukhari and Muslim) did not record it.
This hadith has an authentic (sahih) chain of narration, but the two Shaykhs (Bukhari and Muslim) did not record it.
Explanation & Benefits
Shaykh Adil Murshid et al.
(1) تحرَّفت في النسخ إلى: ألا.
Note / Clarification: This word has become "ala" in the manuscripts due to corruption (error).
(2) إسناده ضعيف لضعف رواية أبي السمح - وهو دراج بن سمعان - عن أبي الهيثم سليمان بن عمرو العُتواري.
Grading: Its chain is weak.
Technical note / Defect ('illah): The reason for this is the weakness of the narrations of Abu al-Samh (Darraj bin Sam'an) from Abu al-Haytham Sulayman bin 'Amr al-'Utwari.
وأحرجه الترمذي (1681) عن عمر بن حفص الشيباني، وابن حبان (903) و (4236) من طريق حرملة بن يحيى، كلاهما عن عبد الله بن وهب، بهذا الإسناد. ورواية الترمذي مختصرة بشطره الثاني، وقال: حسن غريب.
Reference / Source: It was recorded by Imam al-Tirmidhi (1681) via 'Umar bin Hafs al-Shaybani, and Ibn Hibban (903) and (4236) through the route of Harmalah bin Yahya; both of them transmit it from 'Abd Allah bin Wahb with this same chain.
Important point: Imam al-Tirmidhi's narration is abridged, with its second part, and he graded it "hasan gharib".
Note / Clarification: This word has become "ala" in the manuscripts due to corruption (error).
(2) إسناده ضعيف لضعف رواية أبي السمح - وهو دراج بن سمعان - عن أبي الهيثم سليمان بن عمرو العُتواري.
Grading: Its chain is weak.
Technical note / Defect ('illah): The reason for this is the weakness of the narrations of Abu al-Samh (Darraj bin Sam'an) from Abu al-Haytham Sulayman bin 'Amr al-'Utwari.
وأحرجه الترمذي (1681) عن عمر بن حفص الشيباني، وابن حبان (903) و (4236) من طريق حرملة بن يحيى، كلاهما عن عبد الله بن وهب، بهذا الإسناد. ورواية الترمذي مختصرة بشطره الثاني، وقال: حسن غريب.
Reference / Source: It was recorded by Imam al-Tirmidhi (1681) via 'Umar bin Hafs al-Shaybani, and Ibn Hibban (903) and (4236) through the route of Harmalah bin Yahya; both of them transmit it from 'Abd Allah bin Wahb with this same chain.
Important point: Imam al-Tirmidhi's narration is abridged, with its second part, and he graded it "hasan gharib".
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 7352
