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مستدرکِ حاکم
Mustadrak al-Hakim
كتاب الأطعمة
Book of Foods
النَّهْيُ عَنْ طَعَامِ الْمُتَبَارِيَيْنِ
The prohibition of the food of those who compete in pride and showing off
Mustadrak al-Hakim — Hadith 7348
اُردوEn
أخبرنا عبد الله بن الحسين القاضي بمَرْو، حدثنا الحارث بن أبي أسامة، حدثنا كثير بن هشام، حدثنا جعفر بن بُرْقان، عن الزُّهْري، عن سالم، عن أبيه قال: نهى رسولُ الله ﷺ عن مَطْعَمينِ: الجلوسِ على مائدة يُشرَبُ عليها الخمرُ، أو يأكلَ الرجلُ وهو منبطحٌ على بَطْنِه (2).
هذا حديث صحيح على شرط مسلم، ولم يُخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 7171 - على شرط مسلم
هذا حديث صحيح على شرط مسلم، ولم يُخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 7171 - على شرط مسلم
It is narrated from Sayyiduna Abdullah bin Umar (may Allah be pleased with them both) that the Messenger of Allah (peace and blessings be upon him) forbade two kinds of eating: sitting and eating at a table on which wine is being drunk, and a man eating while lying on his stomach.
This hadith is sahih (authentic) on the condition of Imam Muslim, but the two Shaykhs (Bukhari and Muslim) did not record it.
This hadith is sahih (authentic) on the condition of Imam Muslim, but the two Shaykhs (Bukhari and Muslim) did not record it.
Explanation & Benefits
Shaykh Adil Murshid et al.
(2) إسناده ضعيف، جعفر بن برقان - وهو الجزري - ضعف الأئمة روايته عن الزهري، وقالوا: يضطرب فيها، وقد ضعَّف هذا الحديث غير واحد من أهل العلم منهم أبو داود فقال عقبه: لم يسمعه جعفر من الزهري، وهو منكر. وضعفه كذلك أبو حاتم كما في "العلل" (3/ 1474) كما بينّا ذلك في "سنن أبي داود".
Grading: Its chain is "da'if" (weak).
Technical note / Defect ('illah): The imams declared weak the narration of Ja'far bin Burqan al-Jazari from Imam al-Zuhri, and said that he is "inconsistent" (idtirab) in it. Imam Abu Dawud said that Ja'far did not hear it from al-Zuhri and that it is "munkar". Imam Abu Hatim also declared it weak in "al-'Ilal" (3/1474), as we have explained in "Sunan Abi Dawud".
وأخرجه أبو داود (3774) عن عثمان بن أبي شيبة، وابن ماجه (3370) عن محمد بن بشار، كلاهما عن كثير بن هشام، بهذا الإسناد. واقتصر ابن ماجه على شطره الثاني.
Reference / Source: It was recorded by Abu Dawud (3774) from 'Uthman bin Abi Shaybah and Ibn Majah (3370) from Muhammad bin Bashshar; both transmit it through the route of Kathir bin Hisham with this same chain.
Note / Clarification: Ibn Majah confined himself to only the second part of the hadith.
وأخرجه أبو داود (3775) من طريق زيد بن أبي الزرقاء، عن جعفر، أنه بلغه عن الزهري، فذكره.
Reference / Source: It was recorded by Abu Dawud (3775) through the route of Zayd bin Abi al-Zarqa', who transmits from Ja'far that this report reached him from Imam al-Zuhri.
وسلفت قصة النهي عن الأكل منبطحًا عند المصنف من حديث علي برقم (7308).
Reference / Source: The incident of the prohibition of eating while lying on one's stomach has already passed with the author (al-Hakim) in the hadith of 'Ali (may Allah be pleased with him) (number 7308).
ولقصة النهي عن الجلوس على مائدة يشرب عليها الخمر شاهدان من حديث عمر بن الخطاب عند أحمد 1/ (125) وغيره، ومن حديث جابر بن عبد الله عند أحمد 23/ (14651)، والترمذي (2801)، والنسائي (6708).
Corroborating chains and supporting reports: There are two shawahid (supporting reports) for the incident of the prohibition of sitting at a table (dining spread) at which wine is being drunk. The first shahid is from the hadith of 'Umar bin al-Khattab (may Allah be pleased with him), which is found in Musnad Ahmad 1/(125) and elsewhere, and the second shahid is from the hadith of Jabir bin 'Abd Allah (may Allah be pleased with him), which is narrated in Musnad Ahmad 23/(14651), Sunan al-Tirmidhi (2801) and Sunan al-Nasa'i (6708).
Grading: Its chain is "da'if" (weak).
Technical note / Defect ('illah): The imams declared weak the narration of Ja'far bin Burqan al-Jazari from Imam al-Zuhri, and said that he is "inconsistent" (idtirab) in it. Imam Abu Dawud said that Ja'far did not hear it from al-Zuhri and that it is "munkar". Imam Abu Hatim also declared it weak in "al-'Ilal" (3/1474), as we have explained in "Sunan Abi Dawud".
وأخرجه أبو داود (3774) عن عثمان بن أبي شيبة، وابن ماجه (3370) عن محمد بن بشار، كلاهما عن كثير بن هشام، بهذا الإسناد. واقتصر ابن ماجه على شطره الثاني.
Reference / Source: It was recorded by Abu Dawud (3774) from 'Uthman bin Abi Shaybah and Ibn Majah (3370) from Muhammad bin Bashshar; both transmit it through the route of Kathir bin Hisham with this same chain.
Note / Clarification: Ibn Majah confined himself to only the second part of the hadith.
وأخرجه أبو داود (3775) من طريق زيد بن أبي الزرقاء، عن جعفر، أنه بلغه عن الزهري، فذكره.
Reference / Source: It was recorded by Abu Dawud (3775) through the route of Zayd bin Abi al-Zarqa', who transmits from Ja'far that this report reached him from Imam al-Zuhri.
وسلفت قصة النهي عن الأكل منبطحًا عند المصنف من حديث علي برقم (7308).
Reference / Source: The incident of the prohibition of eating while lying on one's stomach has already passed with the author (al-Hakim) in the hadith of 'Ali (may Allah be pleased with him) (number 7308).
ولقصة النهي عن الجلوس على مائدة يشرب عليها الخمر شاهدان من حديث عمر بن الخطاب عند أحمد 1/ (125) وغيره، ومن حديث جابر بن عبد الله عند أحمد 23/ (14651)، والترمذي (2801)، والنسائي (6708).
Corroborating chains and supporting reports: There are two shawahid (supporting reports) for the incident of the prohibition of sitting at a table (dining spread) at which wine is being drunk. The first shahid is from the hadith of 'Umar bin al-Khattab (may Allah be pleased with him), which is found in Musnad Ahmad 1/(125) and elsewhere, and the second shahid is from the hadith of Jabir bin 'Abd Allah (may Allah be pleased with him), which is narrated in Musnad Ahmad 23/(14651), Sunan al-Tirmidhi (2801) and Sunan al-Nasa'i (6708).
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 7348
