Toggle above to switch between keyword search and direct hadith lookup
مستدرکِ حاکم
Mustadrak al-Hakim
كتاب الأطعمة
Book of Foods
لَا يَدْخُلُ الْجَنَّةَ لَحْمٌ نَبَتَ مِنْ سُحْتٍ
Flesh nourished by unlawful wealth will not enter Paradise
Mustadrak al-Hakim — Hadith 7343
اُردوEn
حدثنا علي بن حَمْشاذَ العدل، حدثنا الحسن بن سهل المجوِّز، حدثنا أبو عاصم، عن ابن جُريج، قال: قال سليمان بن موسى: حدثني وقَّاص بن ربيعة، عن المُستورِد بن شدَّاد أخي بني فَهْم، أخبره قال: قال رسول الله ﷺ: "من أكلَ بمسلمٍ أَكْلةً، أطعَمَه الله بها أكلةً من نار جهنمَ يوم القيامة، ومن أقام بمسلمٍ مُقامَ سُمْعَةٍ، أقامَه الله يوم القيامة مُقَامَ سُمعةٍ ورِياءٍ، ومن اكتَسَى بمسلم ثوبًا، كَسَاه الله ثوبًا من نار يومَ القيامة" (1).
هذا حديث صحيح الإسناد، ولم يُخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 7166 - صحيح
هذا حديث صحيح الإسناد، ولم يُخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 7166 - صحيح
It is narrated from Sayyiduna al-Mustawrid bin Shaddad (may Allah be pleased with him) that he stated that the Messenger of Allah (peace and blessings be upon him) said: "Whoever eats even a single morsel at the expense of a Muslim (by violating his honour or harming him), Allah will feed him a morsel of the fire of Hell on the Day of Resurrection. Whoever uses a Muslim to attain a position of fame and renown (that is, makes him a means of his own acclaim), Allah will make him stand in a (disgraceful) position of fame and showing off on the Day of Resurrection. And whoever wears a garment at the expense of a Muslim (by harming him), Allah will clothe him in a garment of fire on the Day of Resurrection."
This hadith has an authentic (sahih) chain of narration, but the two Shaykhs (Bukhari and Muslim) did not record it.
This hadith has an authentic (sahih) chain of narration, but the two Shaykhs (Bukhari and Muslim) did not record it.
Explanation & Benefits
Shaykh Adil Murshid et al.
(1) حسن لغيره، وهذا إسناد ضعيف، ابن جريج - وهو عبد الملك بن عبد العزيز - مدلس ولم نقف له على تصريح بسماعه من سليمان بن موسى: وهو الأشدق. أبو عاصم: هو الضحاك بن مخلد النبيل.
Grading: This hadith is "hasan li-ghayrihi" on the basis of other supporting reports.
Technical note / Defect ('illah): The present chain is "da'if" (weak), because Ibn Jurayj ('Abd al-Malik bin 'Abd al-'Aziz) is a "mudallis", and we did not find an explicit statement of his hearing from Sulayman bin Musa (al-Ashdaq).
Note / Clarification: Abu 'Asim refers to al-Dahhak bin Makhlad al-Nabil.
وأخرجه أحمد 29/ (18011) عن روح بن عبادة، عن ابن جريج، بهذا الإسناد.
Reference / Source: It was recorded by Imam Ahmad 29/(18011) through the route of Rawh bin 'Ubadah from Ibn Jurayj, with this same chain.
وأخرجه أبو داود (4881) من طريق بقية بن الوليد، عن ابن ثوبان، عن أبيه، عن مكحول، عن وقّاص بن ربيعة، به. وبقيّة فيه ضعف، وهو مدلس وقد عنعنه.
Reference / Source: It was recorded by Imam Abu Dawud (4881) through the route of Baqiyyah bin al-Walid, who transmits from Ibn Thawban, from his father, from Makhul, from Waqqas bin Rabi'ah.
Technical note / Defect ('illah): There is weakness in Baqiyyah bin al-Walid; moreover, he is a "mudallis", and here he narrated with "'an" ('an'anah) instead of explicitly stating his hearing.
وله شاهد من مرسل الحسن البصري عند ابن المبارك في "الزهد" (707)، ومعمر في "جامعه" (21000)، وابن أبي الدنيا في "الصمت" (272)، وهو مرسل صحيح.
Corroborating chains and supporting reports: One shahid (supporting report) for it is the "mursal" narration of Imam al-Hasan al-Basri, which is found in Ibn al-Mubarak's "al-Zuhd" (707), Ma'mar's "al-Jami'" (21000) and Ibn Abi al-Dunya's "al-Samt" (272), and it is a "sahih mursal".
وشاهد آخر من حديث أنس عند هناد في "الزهد" (1217)، وإسناده ضعيف.
Corroborating chains and supporting reports: Another shahid is from the hadith of Anas (may Allah be pleased with him), which is in Hannad bin al-Sari's "al-Zuhd" (1217), but its chain is weak.
Grading: This hadith is "hasan li-ghayrihi" on the basis of other supporting reports.
Technical note / Defect ('illah): The present chain is "da'if" (weak), because Ibn Jurayj ('Abd al-Malik bin 'Abd al-'Aziz) is a "mudallis", and we did not find an explicit statement of his hearing from Sulayman bin Musa (al-Ashdaq).
Note / Clarification: Abu 'Asim refers to al-Dahhak bin Makhlad al-Nabil.
وأخرجه أحمد 29/ (18011) عن روح بن عبادة، عن ابن جريج، بهذا الإسناد.
Reference / Source: It was recorded by Imam Ahmad 29/(18011) through the route of Rawh bin 'Ubadah from Ibn Jurayj, with this same chain.
وأخرجه أبو داود (4881) من طريق بقية بن الوليد، عن ابن ثوبان، عن أبيه، عن مكحول، عن وقّاص بن ربيعة، به. وبقيّة فيه ضعف، وهو مدلس وقد عنعنه.
Reference / Source: It was recorded by Imam Abu Dawud (4881) through the route of Baqiyyah bin al-Walid, who transmits from Ibn Thawban, from his father, from Makhul, from Waqqas bin Rabi'ah.
Technical note / Defect ('illah): There is weakness in Baqiyyah bin al-Walid; moreover, he is a "mudallis", and here he narrated with "'an" ('an'anah) instead of explicitly stating his hearing.
وله شاهد من مرسل الحسن البصري عند ابن المبارك في "الزهد" (707)، ومعمر في "جامعه" (21000)، وابن أبي الدنيا في "الصمت" (272)، وهو مرسل صحيح.
Corroborating chains and supporting reports: One shahid (supporting report) for it is the "mursal" narration of Imam al-Hasan al-Basri, which is found in Ibn al-Mubarak's "al-Zuhd" (707), Ma'mar's "al-Jami'" (21000) and Ibn Abi al-Dunya's "al-Samt" (272), and it is a "sahih mursal".
وشاهد آخر من حديث أنس عند هناد في "الزهد" (1217)، وإسناده ضعيف.
Corroborating chains and supporting reports: Another shahid is from the hadith of Anas (may Allah be pleased with him), which is in Hannad bin al-Sari's "al-Zuhd" (1217), but its chain is weak.
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 7343
