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مستدرکِ حاکم
Mustadrak al-Hakim
كتاب الأطعمة
Book of Foods
لَا يَدْخُلُ الْجَنَّةَ لَحْمٌ نَبَتَ مِنْ سُحْتٍ
Flesh nourished by unlawful wealth will not enter Paradise
Mustadrak al-Hakim — Hadith 7339
اُردوEn
أخبرنا أبو جعفر محمد بن محمد البغدادي، حدثنا أبو زُرْعة عبدُ الرحمن بن عمرو الدمشقي ..... [حدثنا سعيد بن بَشير] (2) عن قَتَادة، عن الحسن، عن عبد الرحمن بن سَمُرة قال: قال النبيُّ ﷺ: "أعاذَكَ اللهُ من أُمراءَ يكونون بعدي" قال: وما هم يا رسولَ الله؟ قال: "مَن دخلَ عليهم فصدَّقهم وأعانَهم على جَوْرِهم، فليس منِّي، ولا يَرِدُ عليَّ الحوضَ، اعلَمْ يا عبدَ الرحمن أن الصِّيامَ جُنَّة، والصلاةَ بُرْهان، يا عبدَ الرحمن، إنَّ الله أَبَى عليَّ أن يدخل الجنة لحمٌ نَبَتَ من سُحْتٍ، النارُ أَولَى به" (3).
هذا حديث صحيح الإسناد، ولم يُخرجاه. وشاهدُه حديثُ جابر:
[التعليق - من تلخيص الذهبي] ترقيم العلميه 7162 - صحيح
هذا حديث صحيح الإسناد، ولم يُخرجاه. وشاهدُه حديثُ جابر:
[التعليق - من تلخيص الذهبي] ترقيم العلميه 7162 - صحيح
It is narrated from Sayyiduna Abdur Rahman bin Samurah (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) said: "O Abdur Rahman! May Allah keep you under His protection from rulers who will come after me." He said: O Messenger of Allah! Who will they be? He (peace and blessings be upon him) said: "Whoever goes to them, affirms their lies and helps them in their oppression is not of me, nor will he come to me at my Pond. O Abdur Rahman! Know that fasting is a shield and prayer is a proof. O Abdur Rahman! Allah Almighty has forbidden me that flesh which has grown from unlawful wealth should enter Paradise; the Fire is more deserving of it."
This hadith has an authentic (sahih) chain of narration, but the two Shaykhs (Bukhari and Muslim) did not record it, and its corroborating report (shahid) is the hadith of Jabir (may Allah be pleased with him).
This hadith has an authentic (sahih) chain of narration, but the two Shaykhs (Bukhari and Muslim) did not record it, and its corroborating report (shahid) is the hadith of Jabir (may Allah be pleased with him).
Explanation & Benefits
Shaykh Adil Murshid et al.
(2) ما بين المعقوفين لم يرد في نسخنا الخطية، وأثبتناه من "إتحاف المهرة" (13494) وبيَّض ابن حجر في الإسناد بين أبي زرعة وسعيد بن بشير، إشارة منه إلى وجود راوٍ بينهما، فإنَّ أبا زرعة الدمشقي لا يروي عن سعيد بن بشير إلّا بواسطة.
Note / Clarification: The bracketed text was not in the manuscripts; it has been taken from "Ithaf al-Maharah" (13494).
Technical note / Defect ('illah): Al-Hafiz Ibn Hajar left a blank (empty space) in the chain between Abu Zur'ah and Sa'id bin Bashir, which indicates that there is a narrator between them, because Abu Zur'ah al-Dimashqi does not narrate from Sa'id bin Bashir directly but only through an intermediary.
(3) صحيح لغيره، وهذا إسناد ضعيف لضعف سعيد بن بشير. الحسن: هو البصري.
Grading: This hadith is "sahih li-ghayrihi" (sahih due to supporting evidence).
Technical note / Defect ('illah): The present chain is "da'if" (weak) because of the weakness of Sa'id bin Bashir.
Note / Clarification: "Al-Hasan" here refers to Imam al-Hasan al-Basri.
وأخرجه الطحاوي في "مشكل الآثار" (1347)، والطبراني في "الأوسط" (4035)، والخطيب في "تاريخ بغداد" 13/ 597 من طريق على بن معبد بن نوح، عن زيد بن يحيى بن عبيد الدمشقى، عن سعيد بن بشير، بهذا الإسناد. ورواية الطحاوي مختصرة، وقال الطبراني: لم يروه عن قتادة إلّا سعيد بن بشير، ولا عن سعيد إلّا زيد بن يحيى، تفرَّد به علي بن معبد!
Reference / Source: It was recorded by Imam al-Tahawi in "Mushkil al-Athar" (1347), al-Tabarani in "al-Awsat" (4035) and al-Khatib al-Baghdadi in "Tarikh Baghdad" 13/597 through the route of 'Ali bin Ma'bad bin Nuh, from Zayd bin Yahya al-Dimashqi, from Sa'id bin Bashir.
Technical note / Defect ('illah): Al-Tabarani said that only Sa'id bin Bashir narrated it from Qatadah, and only Zayd bin Yahya from Sa'id, while 'Ali bin Ma'bad is alone in it.
ويشهد له حديث جابر الذي يليه.
Corroborating chains and supporting reports: The next hadith of Jabir (may Allah be pleased with him) is a shahid (supporting report) for it.
Note / Clarification: The bracketed text was not in the manuscripts; it has been taken from "Ithaf al-Maharah" (13494).
Technical note / Defect ('illah): Al-Hafiz Ibn Hajar left a blank (empty space) in the chain between Abu Zur'ah and Sa'id bin Bashir, which indicates that there is a narrator between them, because Abu Zur'ah al-Dimashqi does not narrate from Sa'id bin Bashir directly but only through an intermediary.
(3) صحيح لغيره، وهذا إسناد ضعيف لضعف سعيد بن بشير. الحسن: هو البصري.
Grading: This hadith is "sahih li-ghayrihi" (sahih due to supporting evidence).
Technical note / Defect ('illah): The present chain is "da'if" (weak) because of the weakness of Sa'id bin Bashir.
Note / Clarification: "Al-Hasan" here refers to Imam al-Hasan al-Basri.
وأخرجه الطحاوي في "مشكل الآثار" (1347)، والطبراني في "الأوسط" (4035)، والخطيب في "تاريخ بغداد" 13/ 597 من طريق على بن معبد بن نوح، عن زيد بن يحيى بن عبيد الدمشقى، عن سعيد بن بشير، بهذا الإسناد. ورواية الطحاوي مختصرة، وقال الطبراني: لم يروه عن قتادة إلّا سعيد بن بشير، ولا عن سعيد إلّا زيد بن يحيى، تفرَّد به علي بن معبد!
Reference / Source: It was recorded by Imam al-Tahawi in "Mushkil al-Athar" (1347), al-Tabarani in "al-Awsat" (4035) and al-Khatib al-Baghdadi in "Tarikh Baghdad" 13/597 through the route of 'Ali bin Ma'bad bin Nuh, from Zayd bin Yahya al-Dimashqi, from Sa'id bin Bashir.
Technical note / Defect ('illah): Al-Tabarani said that only Sa'id bin Bashir narrated it from Qatadah, and only Zayd bin Yahya from Sa'id, while 'Ali bin Ma'bad is alone in it.
ويشهد له حديث جابر الذي يليه.
Corroborating chains and supporting reports: The next hadith of Jabir (may Allah be pleased with him) is a shahid (supporting report) for it.
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 7339
