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مستدرکِ حاکم
Mustadrak al-Hakim
كتاب الأطعمة
Book of Foods
لَعُوقُ الْأَصَابِعِ بَعْدَ الطَّعَامِ
Licking the fingers after eating
Mustadrak al-Hakim — Hadith 7301
اُردوEn
أخبرني الحسين بن علي التميمي، حدثنا محمد بن إسحاق، حدثنا أحمد بن حفص (3)، حدثني أبي، حدثني إبراهيم بن طَهْمان، عن عبد العزيز بن صُهيب، عن أنس قال: لقد رأيتُ المهاجرين والأنصارَ يَحفِرُون الخندقَ حولَ المدينة، ويَنقُلون الترابَ على ظهورهم يقولون: نحنُ الذين بايَعْنا محمَّدا … على الإسلامِ ما بقِينا أبدا ورسولُ الله ﷺ يُجيبُهم ويقول: "اللهمَّ لا خيرَ إلّا خيرُ الآخرَهْ … فبارِكْ في الأنصارِ والمهاجرَهْ" فيُجاءُ بالصَّحْفة فيها مِلءُ (1) كَفِّي من شعيرٍ مَجشُوشٍ، قد صُنع بإهالَةٍ سَنِخة، فتوضع بين يدي القوم وهم جِياعٌ، ولها بَشَعَةٌ في الحَلْق، ولها رِيح (2).
هذا حديث صحيح على شرط الشيخين، ولم يُخرجاه بهذه الزيادة!
[التعليق - من تلخيص الذهبي] ترقيم العلميه 7123 - على شرط البخاري ومسلم
هذا حديث صحيح على شرط الشيخين، ولم يُخرجاه بهذه الزيادة!
[التعليق - من تلخيص الذهبي] ترقيم العلميه 7123 - على شرط البخاري ومسلم
It is narrated from Sayyiduna Anas (may Allah be pleased with him) that he said: I saw the Muhajirun and the Ansar digging the trench around Madinah, carrying earth on their backs and saying: "We are the ones who have pledged allegiance to Muhammad (peace and blessings be upon him) upon Islam, for as long as we live." And the Messenger of Allah (peace and blessings be upon him) was answering them, saying: "O Allah! The real good is only the good of the Hereafter, so bless the Ansar and the Muhajirun." Then a bowl would be brought to them containing two handfuls of coarsely crushed barley, prepared in stale, rancid fat. It would be placed before the people while they were in a state of severe hunger, and that food would stick in the throat and had a foul smell.
This hadith is sahih (authentic) on the condition of the two Shaykhs (Bukhari and Muslim), but they did not record it with this addition.
This hadith is sahih (authentic) on the condition of the two Shaykhs (Bukhari and Muslim), but they did not record it with this addition.
Explanation & Benefits
Shaykh Adil Murshid et al.
(3) تحرّف في نسخنا الخطية إلى: جعفر.
Technical note / Defect ('illah): In the manuscripts available to us this name has suffered corruption (error) and is written as "Ja'far".
(1) المثبت من (ز)، وفي (ص) و (م): مثل.
Note / Clarification: The word established in the text is taken from manuscript (Z), while in manuscript (S) and manuscript (M) the word "mithl" is found in its place.
(2) إسناده صحيح. محمد بن إسحاق: هو ابن خُزَيمة، وأحمد بن حفص: هو ابن عبد الله بن راشد.
Grading: Its chain is "sahih".
Technical note / Defect ('illah): Muhammad bin Ishaq refers to Imam Ibn Khuzaymah, and Ahmad bin Hafs refers to Ahmad bin Hafs bin Abdullah bin Rashid.
وأخرجه تامًّا ومختصرًا البخاري (2835) و (4100)، والنسائي (8260) من طريق عبد الوارث بن سعيد، عن عبد العزيز بن صهيب، به. والزيادة في آخره عند البخاري في الموضع الثاني، فاستدراك الحاكم له ذهول منه.
Reference / Source: It was narrated in full and in abridged form by al-Bukhari (2835) and (4100) and al-Nasa'i (8260) through the route of Abd al-Warith bin Sa'id from Abd al-Aziz bin Suhayb.
Technical note / Defect ('illah): In al-Bukhari's second place, the addition at the end of the narration, on account of which al-Hakim included it as an addition, is also present; therefore al-Hakim's istidrak of it is his "oversight" (dhuhul).
وأخرجه أحمد 21/ (13646) و (14068)، ومسلم (1805) (130)، والنسائي (6602)، وابن حبان (7259) من طريق ثابت البُناني، عن أنس به مختصرًا، إلّا رواية أحمد.
Reference / Source: It was narrated by Ahmad (21/13646 and 14068), Muslim (1805/130), al-Nasa'i (6602) and Ibn Hibban (7259) via Thabit al-Bunani from Anas (may Allah be pleased with him). In all the sources other than Ahmad this narration is reported in "abridged" form.
وقصة حفر الخندق والتغني بهذا الشعر رويت عن أنس من عدة طرق، انظرها وتخريجها في "مسند أحمد" عند الحديث (12722).
Details of the narration: The story of digging the trench at the Battle of the Trench and the reciting of these verses is narrated from Anas (may Allah be pleased with him) through several routes; for its full sourcing see hadith number (12722) of Musnad Ahmad.
قوله: "مشجوش" يقال: جَشَّ البُرَّ وأَجَشَّه: إِذا طحنَه طحنًا جليلًا، فهو جَشِيشٌ ومَجشوشٌ.
Note / Clarification: The word "mashjush" mentioned in the text is derived from the lexicon; it is said that when wheat is coarsely ground it is called "jashish" or "majshush".
والإهالة: كلُّ ما يُؤتدم به من الأدهان، وسَنِخة: زَنِخَة، وزنًا ومعنًى.
Note / Clarification: "Al-ihalah" refers to all oils or fats that are used as a relish with bread (idam), while "sanikhah" means rancid (zanikhah); the two words are the same in both pattern and meaning.
Technical note / Defect ('illah): In the manuscripts available to us this name has suffered corruption (error) and is written as "Ja'far".
(1) المثبت من (ز)، وفي (ص) و (م): مثل.
Note / Clarification: The word established in the text is taken from manuscript (Z), while in manuscript (S) and manuscript (M) the word "mithl" is found in its place.
(2) إسناده صحيح. محمد بن إسحاق: هو ابن خُزَيمة، وأحمد بن حفص: هو ابن عبد الله بن راشد.
Grading: Its chain is "sahih".
Technical note / Defect ('illah): Muhammad bin Ishaq refers to Imam Ibn Khuzaymah, and Ahmad bin Hafs refers to Ahmad bin Hafs bin Abdullah bin Rashid.
وأخرجه تامًّا ومختصرًا البخاري (2835) و (4100)، والنسائي (8260) من طريق عبد الوارث بن سعيد، عن عبد العزيز بن صهيب، به. والزيادة في آخره عند البخاري في الموضع الثاني، فاستدراك الحاكم له ذهول منه.
Reference / Source: It was narrated in full and in abridged form by al-Bukhari (2835) and (4100) and al-Nasa'i (8260) through the route of Abd al-Warith bin Sa'id from Abd al-Aziz bin Suhayb.
Technical note / Defect ('illah): In al-Bukhari's second place, the addition at the end of the narration, on account of which al-Hakim included it as an addition, is also present; therefore al-Hakim's istidrak of it is his "oversight" (dhuhul).
وأخرجه أحمد 21/ (13646) و (14068)، ومسلم (1805) (130)، والنسائي (6602)، وابن حبان (7259) من طريق ثابت البُناني، عن أنس به مختصرًا، إلّا رواية أحمد.
Reference / Source: It was narrated by Ahmad (21/13646 and 14068), Muslim (1805/130), al-Nasa'i (6602) and Ibn Hibban (7259) via Thabit al-Bunani from Anas (may Allah be pleased with him). In all the sources other than Ahmad this narration is reported in "abridged" form.
وقصة حفر الخندق والتغني بهذا الشعر رويت عن أنس من عدة طرق، انظرها وتخريجها في "مسند أحمد" عند الحديث (12722).
Details of the narration: The story of digging the trench at the Battle of the Trench and the reciting of these verses is narrated from Anas (may Allah be pleased with him) through several routes; for its full sourcing see hadith number (12722) of Musnad Ahmad.
قوله: "مشجوش" يقال: جَشَّ البُرَّ وأَجَشَّه: إِذا طحنَه طحنًا جليلًا، فهو جَشِيشٌ ومَجشوشٌ.
Note / Clarification: The word "mashjush" mentioned in the text is derived from the lexicon; it is said that when wheat is coarsely ground it is called "jashish" or "majshush".
والإهالة: كلُّ ما يُؤتدم به من الأدهان، وسَنِخة: زَنِخَة، وزنًا ومعنًى.
Note / Clarification: "Al-ihalah" refers to all oils or fats that are used as a relish with bread (idam), while "sanikhah" means rancid (zanikhah); the two words are the same in both pattern and meaning.
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 7301
