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مستدرکِ حاکم
Mustadrak al-Hakim
كتاب الأطعمة
Book of Foods
لَعُوقُ الْأَصَابِعِ بَعْدَ الطَّعَامِ
Licking the fingers after eating
Mustadrak al-Hakim — Hadith 7300
اُردوEn
أخبرنا أبو عبد الله محمد بن يعقوب الحافظ، حدثنا يحيى بن محمد، حدثنا مسدَّد، حدثنا إسماعيل ابن عُليَّة، حدثنا محمد بن السائب بن بَرَكة المكي، عن أمِّه، عن عائشة قالت: كان رسولُ الله ﷺ إذا أخذَ أهلَه الوَعْكُ، أمر بالحَسَاءِ فصُنِعَ، ثم يأمرُه فيحسُو منه، وكان يقول: "إنَّه لَيَرْتُو عن فؤاد الحَزين (1)، ويَسْرُو عن فؤاد السَّقيم، كما تَسْرُو إحداكُنَّ الوسخَ عن وجهِها بالماء" (2).
هذا حديث صحيح الإسناد، ولم يُخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 7122 - صحيح
هذا حديث صحيح الإسناد، ولم يُخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 7122 - صحيح
It is narrated from the Mother of the Believers, Sayyidah Aishah (may Allah be pleased with her), that when anyone from the household of the Messenger of Allah (peace and blessings be upon him) fell ill or was afflicted with fever and weakness, he (peace and blessings be upon him) would order "hasa'" (a gruel or broth) to be prepared, then he would say that the sick person should sip from it. And he (peace and blessings be upon him) used to say: "Indeed, it strengthens the heart of the grieving and removes (distress) from the heart of the sick, just as one of you women removes dirt from her face with water."
This hadith has a sahih (authentic) chain, but the two Shaykhs (Bukhari and Muslim) did not record it.
This hadith has a sahih (authentic) chain, but the two Shaykhs (Bukhari and Muslim) did not record it.
Explanation & Benefits
Shaykh Adil Murshid et al.
(1) في نسخنا الخطية: السقيم، والمثبت من رواية المصنف المكررة برقم (7642)، وهو الموافق لما في مصادر التخريج.
Note / Clarification: In the manuscripts available to us the word "al-saqim" is written, but the correct text here is that found in the author's (al-Hakim's) repeated narration, number (7642), and this also agrees with the other source references.
(2) إسناده فيه لِينٌ، أم محمد بن السائب انفرد بالرواية عنها ابنها محمد، وقد صَحَّ الحديث من وجه آخر عن أم المؤمنين عائشة ﵂ بغير هذا اللفظ كما سيأتي.
Grading: Its chain has "lin" (softness, i.e. slight weakness).
Technical note / Defect ('illah): Only her son Muhammad narrates from the mother of Muhammad bin al-Sa'ib (infirad).
Note / Clarification: However, this hadith is established as "sahih" from the Mother of the Believers Aishah (may Allah be pleased with her) with different wording, as will be detailed further on.
وأخرجه أحمد 40/ (24035)، وابن ماجه (3445)، والترمذي (2039)، والنسائي (7529) من طريق إسماعيل ابن علية، بهذا الإسناد. وقال الترمذي: حسن صحيح.
Reference / Source: It was narrated by Ahmad (40/24035), Ibn Majah (3445), al-Tirmidhi (2039) and al-Nasa'i (7529) through the route of Isma'il Ibn Ulayyah (Isma'il bin Ibrahim) with this same chain.
Grading: Al-Tirmidhi declared this narration "hasan sahih".
وسيتكرر عند المصنف برقم (7642).
Note / Clarification: This narration will be recorded again by the author at number (7642).
ويغني عنه ما أخرجه أحمد 41/ (24512)، والبخاري (5417) و (5689)، ومسلم (2216)، والترمذي بإثر (2039) من طريق الزهري، عن عروة بن الزبير، عن عائشة مرفوعًا: "إنّ التلبينة تُجِمُّ فؤاد المريض، وتذهب ببعض الحزن".
Corroborating chains and supporting reports: In place of the above weak narration, the hadith suffices which Ahmad (41/24512), al-Bukhari (5417) and (5689), Muslim (2216) and al-Tirmidhi (after 2039) narrated as marfu' through the route of Ibn Shihab al-Zuhri, from Urwah bin al-Zubayr, from Aishah: "Indeed, talbinah soothes the heart of the sick person and removes some of the grief".
يرتو: يقوي ويشدُّ.
Note / Clarification: Linguistically "yartu" means: to give strength to something and make it firm.
يسرو: يكشف عنه الحزن ويزيله.
Note / Clarification: The sense of "yasru" is: to lift grief away, to uncover it and remove it.
التلبينة: حَسَاءٌ يُعمل من دقيق ونحوه، وربما وضع فيه العسل، سُميت بذلك لبياضها ورقتها.
General principle: "Al-talbinah" is a particular kind of porridge or thin broth prepared from flour and the like, and sometimes honey is also added to it. It is called talbinah, by association with "laban" (milk), because of its whiteness and thinness.
Note / Clarification: In the manuscripts available to us the word "al-saqim" is written, but the correct text here is that found in the author's (al-Hakim's) repeated narration, number (7642), and this also agrees with the other source references.
(2) إسناده فيه لِينٌ، أم محمد بن السائب انفرد بالرواية عنها ابنها محمد، وقد صَحَّ الحديث من وجه آخر عن أم المؤمنين عائشة ﵂ بغير هذا اللفظ كما سيأتي.
Grading: Its chain has "lin" (softness, i.e. slight weakness).
Technical note / Defect ('illah): Only her son Muhammad narrates from the mother of Muhammad bin al-Sa'ib (infirad).
Note / Clarification: However, this hadith is established as "sahih" from the Mother of the Believers Aishah (may Allah be pleased with her) with different wording, as will be detailed further on.
وأخرجه أحمد 40/ (24035)، وابن ماجه (3445)، والترمذي (2039)، والنسائي (7529) من طريق إسماعيل ابن علية، بهذا الإسناد. وقال الترمذي: حسن صحيح.
Reference / Source: It was narrated by Ahmad (40/24035), Ibn Majah (3445), al-Tirmidhi (2039) and al-Nasa'i (7529) through the route of Isma'il Ibn Ulayyah (Isma'il bin Ibrahim) with this same chain.
Grading: Al-Tirmidhi declared this narration "hasan sahih".
وسيتكرر عند المصنف برقم (7642).
Note / Clarification: This narration will be recorded again by the author at number (7642).
ويغني عنه ما أخرجه أحمد 41/ (24512)، والبخاري (5417) و (5689)، ومسلم (2216)، والترمذي بإثر (2039) من طريق الزهري، عن عروة بن الزبير، عن عائشة مرفوعًا: "إنّ التلبينة تُجِمُّ فؤاد المريض، وتذهب ببعض الحزن".
Corroborating chains and supporting reports: In place of the above weak narration, the hadith suffices which Ahmad (41/24512), al-Bukhari (5417) and (5689), Muslim (2216) and al-Tirmidhi (after 2039) narrated as marfu' through the route of Ibn Shihab al-Zuhri, from Urwah bin al-Zubayr, from Aishah: "Indeed, talbinah soothes the heart of the sick person and removes some of the grief".
يرتو: يقوي ويشدُّ.
Note / Clarification: Linguistically "yartu" means: to give strength to something and make it firm.
يسرو: يكشف عنه الحزن ويزيله.
Note / Clarification: The sense of "yasru" is: to lift grief away, to uncover it and remove it.
التلبينة: حَسَاءٌ يُعمل من دقيق ونحوه، وربما وضع فيه العسل، سُميت بذلك لبياضها ورقتها.
General principle: "Al-talbinah" is a particular kind of porridge or thin broth prepared from flour and the like, and sometimes honey is also added to it. It is called talbinah, by association with "laban" (milk), because of its whiteness and thinness.
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 7300
