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مستدرکِ حاکم
Mustadrak al-Hakim
كتاب الأطعمة
Book of Foods
كَانَ أَحَبَّ الطَّعَامِ إِلَى رَسُولِ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَآلِهِ وَسَلَّمَ - الثَّرِيدُ
Tharid was the most beloved food to the Prophet (peace and blessings be upon him)
Mustadrak al-Hakim — Hadith 7295
اُردوEn
وحدثنا علي بن حَمْشاذَ، حدثنا علي بن عبد العزيز، حدثنا الحضرمي محمد بن شُجاع، أخبرنا المبارك بن سعيد، عن عمر بن سعيد، عن عِكْرمة، عن ابن عباس قال: كان أحبَّ الطعامِ إلى رسولِ الله ﷺ الشَّرِيدُ (1).
هذا حديث صحيح الإسناد، ولم يُخرجاه، فإنَّ عمر بن سعيد هذا أخو سفيان والمبارك ابنَي سعيد. فأما قولُه ﷺ: "فضلُ عائشةَ على النساء كفضل الثَّريد على سائر الطعام"، فإنه مخرَّج في "الصحيحين" (2).
[التعليق - من تلخيص الذهبي] ترقيم العلميه 7117 - صحيح
هذا حديث صحيح الإسناد، ولم يُخرجاه، فإنَّ عمر بن سعيد هذا أخو سفيان والمبارك ابنَي سعيد. فأما قولُه ﷺ: "فضلُ عائشةَ على النساء كفضل الثَّريد على سائر الطعام"، فإنه مخرَّج في "الصحيحين" (2).
[التعليق - من تلخيص الذهبي] ترقيم العلميه 7117 - صحيح
It is narrated from Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) that of all foods, the most beloved to the Messenger of Allah (peace and blessings be upon him) was "tharid" (bread soaked in broth).
This hadith has a sahih (authentic) chain, but the two Shaykhs (Bukhari and Muslim) did not record it. Indeed, the narrator named Umar bin Sa'id is the brother of Sufyan and al-Mubarak, the sons of Sa'id. As for the saying of the Prophet (peace and blessings be upon him): "The superiority of Aishah over women is like the superiority of tharid over all other food," it is recorded in the two Sahihs.
This hadith has a sahih (authentic) chain, but the two Shaykhs (Bukhari and Muslim) did not record it. Indeed, the narrator named Umar bin Sa'id is the brother of Sufyan and al-Mubarak, the sons of Sa'id. As for the saying of the Prophet (peace and blessings be upon him): "The superiority of Aishah over women is like the superiority of tharid over all other food," it is recorded in the two Sahihs.
Explanation & Benefits
Shaykh Adil Murshid et al.
(1) إسناده ضعيف، فقد سقط من إسناد الحاكم بين عمر بن سعيد وعكرمة رجلٌ من أهل البصرة مبهم، لذلك ضعَّفه أبو داود في "سننه"، والحضرمي محمد بن شجاع لم نتبينه، وهو متابع.
Grading: Its chain is weak.
Technical note / Defect ('illah): In al-Hakim's chain an unnamed (unknown) man from Basra has dropped out between Umar bin Sa'id and Ikrimah, and for this reason Abu Dawud declared it weak in his "Sunan". As for al-Hadrami Muhammad bin Shuja', his condition is not clear, and he is corroborated here.
وأخرجه ابن سعد في "الطبقات" 1/ 338 عن سعيد بن سليمان، وأبو داود (3783)، ومن طريقه البيهقي في "الشعب" (5513)، وفي "الآداب" (417) عن محمد بن حسان السمتي، كلاهما عن المبارك بن سعيد، عن عمر بن سعيد، عن رجل من أهل البصرة، عن عكرمة به.
Reference / Source: It was narrated by Ibn Sa'd in "al-Tabaqat" (1/338) from Sa'id bin Sulayman, and by Abu Dawud (3783), and through his route al-Bayhaqi in "al-Shu'ab" (5513) and "al-Adab" (417), via Muhammad bin Hassan al-Samti. Both of them narrate it from al-Mubarak bin Sa'id, from Umar bin Sa'id, via an (unnamed) man from Basra, from Ikrimah.
(2) أخرجه البخاري (3770) ومسلم (2446) من حديث أنس، والبخاري (3411) ومسلم (2431) من حديث أبي موسى.
Reference / Source: As a supporting report for the original text, it was narrated by al-Bukhari (3770) and Muslim (2446) from the hadith of Anas, and by al-Bukhari (3411) and Muslim (2431) from the hadith of Abu Musa al-Ash'ari.
وسلف عن المصنف برقم (6626) من حديث قرة بن إياس المزني.
Reference / Source: This narration has already passed with the author (al-Hakim) at number (6626) as the hadith of Qurrah bin Iyas al-Muzani.
Grading: Its chain is weak.
Technical note / Defect ('illah): In al-Hakim's chain an unnamed (unknown) man from Basra has dropped out between Umar bin Sa'id and Ikrimah, and for this reason Abu Dawud declared it weak in his "Sunan". As for al-Hadrami Muhammad bin Shuja', his condition is not clear, and he is corroborated here.
وأخرجه ابن سعد في "الطبقات" 1/ 338 عن سعيد بن سليمان، وأبو داود (3783)، ومن طريقه البيهقي في "الشعب" (5513)، وفي "الآداب" (417) عن محمد بن حسان السمتي، كلاهما عن المبارك بن سعيد، عن عمر بن سعيد، عن رجل من أهل البصرة، عن عكرمة به.
Reference / Source: It was narrated by Ibn Sa'd in "al-Tabaqat" (1/338) from Sa'id bin Sulayman, and by Abu Dawud (3783), and through his route al-Bayhaqi in "al-Shu'ab" (5513) and "al-Adab" (417), via Muhammad bin Hassan al-Samti. Both of them narrate it from al-Mubarak bin Sa'id, from Umar bin Sa'id, via an (unnamed) man from Basra, from Ikrimah.
(2) أخرجه البخاري (3770) ومسلم (2446) من حديث أنس، والبخاري (3411) ومسلم (2431) من حديث أبي موسى.
Reference / Source: As a supporting report for the original text, it was narrated by al-Bukhari (3770) and Muslim (2446) from the hadith of Anas, and by al-Bukhari (3411) and Muslim (2431) from the hadith of Abu Musa al-Ash'ari.
وسلف عن المصنف برقم (6626) من حديث قرة بن إياس المزني.
Reference / Source: This narration has already passed with the author (al-Hakim) at number (6626) as the hadith of Qurrah bin Iyas al-Muzani.
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 7295
