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مستدرکِ حاکم
Mustadrak al-Hakim
كتاب الأطعمة
Book of Foods
وَمَا سَكَتَ اللَّهُ عَنْهُ مِمَّا عَفَى عَنْهُ
And what Allah is silent about is pardoned
Mustadrak al-Hakim — Hadith 7293
اُردوEn
حدثنا علي بن حَمْشاذَ العدل، حدثنا العباس بن الفضل الأسفاطي، حدثنا مِنجاب بن الحارث، حدثنا سيف بن هارون البُرْجمي، عن سليمان التَّيمي، عن أبي عثمان، عن سلمان قال: سُئِلَ رسولُ الله ﷺ عن السَّمن والجُبْنِ والفَرَأ، فقال: "الحلالُ ما أحلَّ الله في كتابه، والحرامُ ما حرَّم الله في كتابه، وما سكتَ عنه، فهو ممّا عَفَا عنه" (1).
هذا حديث صحيح مفسَّر في الباب، وسيف بن هارون لم يُخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 7115 - سيف لم يخرجاه
هذا حديث صحيح مفسَّر في الباب، وسيف بن هارون لم يُخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 7115 - سيف لم يخرجاه
It is narrated from Sayyiduna Salman al-Farisi (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) was asked about ghee, cheese and the meat of the wild ass, and he (peace and blessings be upon him) said: "The lawful is what Allah has made lawful in His Book, and the unlawful is what Allah has made unlawful in His Book, and whatever Allah remained silent about is among the things He has pardoned (that is, made permissible)."
This is a sahih (authentic) and clear hadith on this subject; however, the two Shaykhs (Bukhari and Muslim) did not record the narration of Sayf bin Harun.
This is a sahih (authentic) and clear hadith on this subject; however, the two Shaykhs (Bukhari and Muslim) did not record the narration of Sayf bin Harun.
Explanation & Benefits
Shaykh Adil Murshid et al.
(1) حديث محتمل للتحسين لغيره، وهذا إسناد ضعيف من أجل سيف بن هارون البرجمي، وقال الترمذي: رواه سفيان وغيره عن سليمان التيمي عن أبي عثمان عن سلمان قوله، وكأنَّ الموقوف أصحُّ. ونقل في "العلل" (513) عن البخاري أنه قال عن المرفوع: ما أُراه محفوظًا. وقال أحمد وابن معين: هو منكر، فيما نقله عنهما ابن رجب في "جامع العلوم والحكم" 2/ 151 - 152.
Grading: On the basis of supporting reports it may possibly be "hasan li-ghayrihi", but this chain is weak because of Sayf bin Harun al-Burjumi.
Technical note / Defect ('illah): Al-Tirmidhi says that Sufyan and others narrated it from Sulayman al-Taymi, from Abu Uthman, as a statement (mawquf) of Salman al-Farisi, and it seems that its being mawquf is more correct. In "al-'Ilal" (513) he transmitted that al-Bukhari said of the marfu' narration that he did not think it was preserved (mahfuz). Ahmad and Ibn Ma'in declared it "munkar" (as Ibn Rajab transmitted in "Jami' al-'Ulum wa al-Hikam" 2/151-152).
وأما أبو حاتم فقال - كما في "العلل" لابنه (1503) -: هذا خطأ، رواه الثقات عن التيمي عن أبي عثمان عن النبي ﷺ مرسلًا ليس فيه سلمان، وهو الصحيح.
Technical note / Defect ('illah): Abu Hatim, in "al-'Ilal" (1503) of his son, declared it an error and said that trustworthy narrators narrated it from al-Taymi, from Abu Uthman, from the Prophet (peace and blessings be upon him) as "mursal", without mention of Salman, and that this is correct.
سليمان التيمي: هو ابن طَرْخان، وأبو عثمان: هو عبد الرحمن بن ملّ النَّهدي.
Technical note / Defect ('illah): Sulayman al-Taymi refers to Ibn Tarkhan, and Abu Uthman refers to Abd al-Rahman bin Mull al-Nahdi.
وأخرجه ابن ماجه (3367)، والترمذي في "جامعه" (1726)، وفي "العلل" (513)، والعقيلي في "الضعفاء" 2/ 211، وابن حبان في "المجروحين" 1/ 346، والطبراني في "الكبير" (6124)، وابن عدي في "الكامل" 3/ 430، وأبو نعيم في "تاريخ أصبهان" 1/ 212، والبيهقي 10/ 12 من طرق عن سيف بن هارون، بهذا الإسناد. وقال الترمذي: غريب، لا نعرفه مرفوعًا إلّا من هذا الوجه.
Reference / Source: It was narrated by Ibn Majah (3367), al-Tirmidhi in his "Jami'" (1726) and in "al-'Ilal" (513), al-Uqayli in "al-Du'afa'" (2/211), Ibn Hibban in "al-Majruhin" (1/346), al-Tabarani in "al-Kabir" (6124), Ibn Adi in "al-Kamil" (3/430), Abu Nu'aym in "Tarikh Asbahan" (1/212) and al-Bayhaqi (10/12) through various routes from Sayf bin Harun with this same chain.
Grading: Al-Tirmidhi called it "gharib" and said that we know it as marfu' only through this route.
وقال العقيلي: لا يحفظ عنه إلّا بهذا الإسناد.
Technical note / Defect ('illah): Al-Uqayli says that this narration is not preserved from him except with this chain.
وأخرجه البيهقي 10/ 12 من طريق الحميدي، عن سفيان بن عيينة، عن سليمان التيمي، عن أبي عثمان، عن سلمان - أُراه رفعه - قال، فذكره. وسنده صحيح لكن شك في رفعه.
Reference / Source: Al-Bayhaqi (10/12) transmitted it through the route of al-Humaydi, from Sufyan bin Uyaynah, from Sulayman al-Taymi, from Abu Uthman, from Salman al-Farisi, with the words "arahu rafa'ahu" (I think he attributed it to the Prophet).
Grading: Its chain is sahih, but there is doubt about its being "marfu'".
وأخرجه الطبراني في "مسند الشاميين" (2086) من طريق معاوية بن صالح، عمن حدّثه عن سلمان.
Reference / Source: It was narrated by al-Tabarani in "Musnad al-Shamiyyin" (2086) through the route of Mu'awiyah bin Salih, from someone (unnamed) who narrated it to him from Salman.
وأخرجه البيهقي 9/ 320 من طريق يونس بن خباب، عن أبي عبيد الله، عن سلمان، به مرفوعًا.
Reference / Source: It was narrated by al-Bayhaqi (9/320) through the route of Yunus bin Khabbab, from Abu Ubaydullah, from Salman al-Farisi as "marfu'".
كذا وقع هنا أبو عبيد الله، وكذلك ترجمه البخاري في "الكنى" ص 53، وجعله مولي ابن عباس، وتبعه ابن حبان في "الثقات" 5/ 570، وأما ابن أبي حاتم فجعله في الكنى من "الجرح والتعديل" 9/ 404 أبا عبيدة وذكر له هذا الحديث، ونقل عن أبيه أنه رجل مجهول. وترجمه مرة أخرى ص 405 فسماه أبا عبيد. ويونس بن خباب الراوي عنه فيه ضعف أيضًا. وأخرجه الطبراني في "الكبير" (6159) من طريق مسلم البَطين، عن أبي عبد الله الجدلي، عن سلمان مرفوعًا. وأبو عبد الله الجدلي لا يعرف له سماع من سلمان.
Technical note / Defect ('illah): Here "Abu Ubaydullah" occurs, and al-Bukhari also gave his biography thus in "al-Kuna" (p. 53) and made him the freed slave (mawla) of Ibn Abbas, and Ibn Hibban followed him in "al-Thiqat" (5/570). However, Ibn Abi Hatim placed him among the kunyas in "al-Jarh wa al-Ta'dil" (9/404) as "Abu Ubaydah", mentioned this hadith for him, and transmitted from his father that he is an "unknown" (majhul) man; he gave his biography again (p. 405) and named him Abu Ubayd. Yunus bin Khabbab, who narrates from him, is also weak. Al-Tabarani (in "al-Kabir" 6159) narrated it through the route of Muslim al-Batin, from Abu Abdullah al-Jadali, from Salman as marfu', but it is not known that he heard from Salman al-Farisi.
وأخرجه العقيلي 2/ 211 من طريق حماد بن عبد الرحمن المالكي، عن الحسن البصري مرسلًا.
Reference / Source: It was narrated by al-Uqayli (2/211) through the route of Hammad bin Abd al-Rahman al-Maliki from al-Hasan al-Basri as "mursal".
وقال: هذا أولى، مع أنَّ حمادًا المالكي متهم بالكذب.
Grading: Al-Uqayli says that this (its being mursal) is more correct, although its narrator Hammad al-Maliki is accused of lying.
وانظر الحديثين السابقين.
Important point: See the two previous hadiths.
الفَرَأ، بالتحريك: حمار الوحش، وجمعه فِراء، واعتبر بعضُ الشراح الفِراء جمع الفَرْو الذي يلبس، ويشهد له صنيع الترمذي، فقد ذكره في باب لُبس الفِراء من "جامعه".
General principle: Linguistically, "al-fara'" (with a fathah) means the wild donkey, and its plural is "fira'". Some commentators have also taken it as the plural of "farw" (a garment of fur-skin), which is supported by al-Tirmidhi's practice, since he mentioned it in his "Jami'" in the chapter on clothing.
Grading: On the basis of supporting reports it may possibly be "hasan li-ghayrihi", but this chain is weak because of Sayf bin Harun al-Burjumi.
Technical note / Defect ('illah): Al-Tirmidhi says that Sufyan and others narrated it from Sulayman al-Taymi, from Abu Uthman, as a statement (mawquf) of Salman al-Farisi, and it seems that its being mawquf is more correct. In "al-'Ilal" (513) he transmitted that al-Bukhari said of the marfu' narration that he did not think it was preserved (mahfuz). Ahmad and Ibn Ma'in declared it "munkar" (as Ibn Rajab transmitted in "Jami' al-'Ulum wa al-Hikam" 2/151-152).
وأما أبو حاتم فقال - كما في "العلل" لابنه (1503) -: هذا خطأ، رواه الثقات عن التيمي عن أبي عثمان عن النبي ﷺ مرسلًا ليس فيه سلمان، وهو الصحيح.
Technical note / Defect ('illah): Abu Hatim, in "al-'Ilal" (1503) of his son, declared it an error and said that trustworthy narrators narrated it from al-Taymi, from Abu Uthman, from the Prophet (peace and blessings be upon him) as "mursal", without mention of Salman, and that this is correct.
سليمان التيمي: هو ابن طَرْخان، وأبو عثمان: هو عبد الرحمن بن ملّ النَّهدي.
Technical note / Defect ('illah): Sulayman al-Taymi refers to Ibn Tarkhan, and Abu Uthman refers to Abd al-Rahman bin Mull al-Nahdi.
وأخرجه ابن ماجه (3367)، والترمذي في "جامعه" (1726)، وفي "العلل" (513)، والعقيلي في "الضعفاء" 2/ 211، وابن حبان في "المجروحين" 1/ 346، والطبراني في "الكبير" (6124)، وابن عدي في "الكامل" 3/ 430، وأبو نعيم في "تاريخ أصبهان" 1/ 212، والبيهقي 10/ 12 من طرق عن سيف بن هارون، بهذا الإسناد. وقال الترمذي: غريب، لا نعرفه مرفوعًا إلّا من هذا الوجه.
Reference / Source: It was narrated by Ibn Majah (3367), al-Tirmidhi in his "Jami'" (1726) and in "al-'Ilal" (513), al-Uqayli in "al-Du'afa'" (2/211), Ibn Hibban in "al-Majruhin" (1/346), al-Tabarani in "al-Kabir" (6124), Ibn Adi in "al-Kamil" (3/430), Abu Nu'aym in "Tarikh Asbahan" (1/212) and al-Bayhaqi (10/12) through various routes from Sayf bin Harun with this same chain.
Grading: Al-Tirmidhi called it "gharib" and said that we know it as marfu' only through this route.
وقال العقيلي: لا يحفظ عنه إلّا بهذا الإسناد.
Technical note / Defect ('illah): Al-Uqayli says that this narration is not preserved from him except with this chain.
وأخرجه البيهقي 10/ 12 من طريق الحميدي، عن سفيان بن عيينة، عن سليمان التيمي، عن أبي عثمان، عن سلمان - أُراه رفعه - قال، فذكره. وسنده صحيح لكن شك في رفعه.
Reference / Source: Al-Bayhaqi (10/12) transmitted it through the route of al-Humaydi, from Sufyan bin Uyaynah, from Sulayman al-Taymi, from Abu Uthman, from Salman al-Farisi, with the words "arahu rafa'ahu" (I think he attributed it to the Prophet).
Grading: Its chain is sahih, but there is doubt about its being "marfu'".
وأخرجه الطبراني في "مسند الشاميين" (2086) من طريق معاوية بن صالح، عمن حدّثه عن سلمان.
Reference / Source: It was narrated by al-Tabarani in "Musnad al-Shamiyyin" (2086) through the route of Mu'awiyah bin Salih, from someone (unnamed) who narrated it to him from Salman.
وأخرجه البيهقي 9/ 320 من طريق يونس بن خباب، عن أبي عبيد الله، عن سلمان، به مرفوعًا.
Reference / Source: It was narrated by al-Bayhaqi (9/320) through the route of Yunus bin Khabbab, from Abu Ubaydullah, from Salman al-Farisi as "marfu'".
كذا وقع هنا أبو عبيد الله، وكذلك ترجمه البخاري في "الكنى" ص 53، وجعله مولي ابن عباس، وتبعه ابن حبان في "الثقات" 5/ 570، وأما ابن أبي حاتم فجعله في الكنى من "الجرح والتعديل" 9/ 404 أبا عبيدة وذكر له هذا الحديث، ونقل عن أبيه أنه رجل مجهول. وترجمه مرة أخرى ص 405 فسماه أبا عبيد. ويونس بن خباب الراوي عنه فيه ضعف أيضًا. وأخرجه الطبراني في "الكبير" (6159) من طريق مسلم البَطين، عن أبي عبد الله الجدلي، عن سلمان مرفوعًا. وأبو عبد الله الجدلي لا يعرف له سماع من سلمان.
Technical note / Defect ('illah): Here "Abu Ubaydullah" occurs, and al-Bukhari also gave his biography thus in "al-Kuna" (p. 53) and made him the freed slave (mawla) of Ibn Abbas, and Ibn Hibban followed him in "al-Thiqat" (5/570). However, Ibn Abi Hatim placed him among the kunyas in "al-Jarh wa al-Ta'dil" (9/404) as "Abu Ubaydah", mentioned this hadith for him, and transmitted from his father that he is an "unknown" (majhul) man; he gave his biography again (p. 405) and named him Abu Ubayd. Yunus bin Khabbab, who narrates from him, is also weak. Al-Tabarani (in "al-Kabir" 6159) narrated it through the route of Muslim al-Batin, from Abu Abdullah al-Jadali, from Salman as marfu', but it is not known that he heard from Salman al-Farisi.
وأخرجه العقيلي 2/ 211 من طريق حماد بن عبد الرحمن المالكي، عن الحسن البصري مرسلًا.
Reference / Source: It was narrated by al-Uqayli (2/211) through the route of Hammad bin Abd al-Rahman al-Maliki from al-Hasan al-Basri as "mursal".
وقال: هذا أولى، مع أنَّ حمادًا المالكي متهم بالكذب.
Grading: Al-Uqayli says that this (its being mursal) is more correct, although its narrator Hammad al-Maliki is accused of lying.
وانظر الحديثين السابقين.
Important point: See the two previous hadiths.
الفَرَأ، بالتحريك: حمار الوحش، وجمعه فِراء، واعتبر بعضُ الشراح الفِراء جمع الفَرْو الذي يلبس، ويشهد له صنيع الترمذي، فقد ذكره في باب لُبس الفِراء من "جامعه".
General principle: Linguistically, "al-fara'" (with a fathah) means the wild donkey, and its plural is "fira'". Some commentators have also taken it as the plural of "farw" (a garment of fur-skin), which is supported by al-Tirmidhi's practice, since he mentioned it in his "Jami'" in the chapter on clothing.
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 7293
