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مستدرکِ حاکم
Mustadrak al-Hakim
كتاب الأطعمة
Book of Foods
ذَكَاةُ الْجَنِينِ ذَكَاةُ أُمِّهِ
The slaughter of the foetus is the slaughter of its mother
Mustadrak al-Hakim — Hadith 7289
اُردوEn
فحدَّثَناه أبو الوليد حدثنا الحسن بن سفيان، حدثنا وهب بن بقيَّة، حدثنا محمد بن الحسن الواسطي، عن محمد بن إسحاق، عن نافع، عن ابن عمر قال: قال رسول الله ﷺ: "ذكاةُ الجَنينِ إذا أشعَرَ ذكاةُ أمِّه، ولكنه يُذبَح حتى يَنْصابَّ (2) ما فيه من الدَّم" (3). هذا باب كبير مدارُه على طُرق عطيةَ عن أبي سعيد (1) لذلك، ولم يخرجاه. وربما توهَّم متوهِّمٌ أن حديث أبي أيوب صحيحٌ، وليس كذلك:
[التعليق - من تلخيص الذهبي] ترقيم العلميه 7111 - سكت عنه الذهبي في التلخيص
[التعليق - من تلخيص الذهبي] ترقيم العلميه 7111 - سكت عنه الذهبي في التلخيص
It is narrated from Sayyiduna Abdullah bin Umar (may Allah be pleased with them both) that the Messenger of Allah (peace and blessings be upon him) said: "The slaughter of the fetus is the slaughter of its mother, provided that hair has grown on its body; however, it should (also) be slaughtered (separately) so that the blood held inside it flows out." This great chapter revolves around the narrations of Atiyyah from Abu Sa'id (may Allah be pleased with him), and for that reason the two Shaykhs (Bukhari and Muslim) did not record it. And someone may imagine that the hadith of Abu Ayyub is sahih (authentic), but that is not so:
Explanation & Benefits
Shaykh Adil Murshid et al.
(2) تحرَّف في نسخنا الخطية إلى: ينصاف.
Important point: In our manuscripts this word has been corrupted (erroneously) and written as "yansaf".
(3) إسناده ضعيف، محمد بن إسحاق مدلس، وقد عنعنه، وقد اختلف على نافع في رفعه ووقفه، كما اختلف على الرواة عنه أيضًا في رفعه ووقفه، وقد فصَّل هذه الأقوال أحسن تفصيل الإمامُ الدارقطنيُّ في "العلل" (2976). كما اختلف في لفظه كما سيأتي في التخريج.
Grading: Its chain is weak.
Technical note / Defect ('illah): Muhammad bin Ishaq is a "mudallis" and did not state explicitly that he heard it (he used 'an'anah). Moreover, there is disagreement over Nafi' as to whether it is marfu' or mawquf, and al-Daraqutni set out the best detail of this in "al-'Ilal" (2976). There is also disagreement in its wording, which will come in the sourcing.
وأخرجه ابن حبان في "المجروحين" 2/ 275، والطبراني في "الأوسط" (7856) من طريقين عن وهب بن بقية، بهذا الإسناد. وقال الطبراني: لم يرو هذا الحديث عن محمد بن إسحاق إلّا محمد بن الحسن، تفرَّد به وهب بن بقية. وأما ابن حبان فانفرد بتضعيف محمد بن الحسن المزني وأعلَّ الحديث به، وصوَّب وقفه.
Reference / Source: Ibn Hibban in "al-Majruhin" (2/275) and al-Tabarani in "al-Awsat" (7856) narrated it with this same chain through two routes via Wahb bin Baqiyyah.
Technical note / Defect ('illah): Al-Tabarani states that only Muhammad bin al-Hasan narrated this hadith from Muhammad bin Ishaq, and Wahb bin Baqiyyah is alone in narrating it. As for Ibn Hibban, he was alone in declaring Muhammad bin al-Hasan al-Muzani weak, and on that basis he declared the hadith defective (ma'lul), and he considered it correct that it is "mawquf".
وأخرجه الطبراني في "الأوسط" (8234)، وفي "الصغير" (20)، وابن عدي في "الكامل" 4/ 230 من طريق عبد الله بن نصر الأنطاكي، عن أبي أسامة حماد بن أسامة، عن عبيد الله بن عمر، عن نافع، به. دون قوله: أشعر، ولكنه يذبح .. إلح، وقال الطبراني. لم يروه عن عبيد الله بن عمر إلّا أبو أسامة، تفرَّد به عبد الله بن نصر. وقال ابن عدي: وهذا يعرف بعبد الله بن نصر، وجعله من منكراته. قلنا: قد جاء من غير هذا الوجه عن عبيد الله بن عمر:
Reference / Source: It was narrated by al-Tabarani in "al-Awsat" (8234) and "al-Saghir" (20), and by Ibn Adi in "al-Kamil" (4/230) through the route of Abdullah bin Nasr al-Antaki, from Abu Usamah Hammad bin Usamah, from Ubaydullah bin Umar, from Nafi'.
Details of the narration: It does not contain the words "ash'ara" (its hair has grown), but rather the words "wa-lakinnahu yudhbah" (but it is to be slaughtered).
Technical note / Defect ('illah): Al-Tabarani says that only Abu Usamah narrated it from Ubaydullah bin Umar, and Abdullah bin Nasr is alone in narrating it from Abu Usamah. Ibn Adi says that this narration is known only through Abdullah bin Nasr, and he counted it among his "munkar" narrations.
Note / Clarification: We say: this narration is also reported from Ubaydullah bin Umar through other routes.
فأخرجه ابن المقرئ في "معجمه" (842)، والدارقطني في "سننه" (4731)، وتمام في "فوائده" (623) و (625)، والبيهقي 9/ 335 من طريقين عن مبارك بن مجاهد، عن عبيد الله بن عمر، به. بلفظ: "ذكاته وذكاة أمّه، أشعَر أو لم يُشعِر" إلّا رواية ابن المقرئ فهي مختصرة. ومبارك بن مجاهد ضعيف يعتبر به في المتابعات والشواهد.
Reference / Source: It was narrated by Ibn al-Muqri' in his "Mu'jam" (842), al-Daraqutni in his "Sunan" (4731), Tammam in his "Fawa'id" (623) and (625), and al-Bayhaqi (9/335) through two routes via Mubarak bin Mujahid from Ubaydullah bin Umar.
Details of the narration: Its wording is: "Its slaughter is the slaughter of its mother, whether its hair has grown or not"; however, the narration of Ibn al-Muqri' is abridged.
Corroborating chains and supporting reports: Although Mubarak bin Mujahid is weak, he is taken into consideration in corroborating chains and supporting reports.
وأخرجه الطبراني في "الأوسط" (9453)، وفي "الصغير" (1067)، وأبو الشيخ في "طبقات المحدثين في أصبهان" (229)، وأبو نعيم في "تاريخ أصبهان" 2/ 247 من طريقين عن محمد بن مسلم الطائفي، عن أيوب بن موسى، عن نافع، به. مختصرًا بلفظ: "ذكاة الجنين ذكاة أمه"، وهذا أيضًا سند حسن في المتابعات والشواهد.
Reference / Source: It was narrated by al-Tabarani in "al-Awsat" (9453) and "al-Saghir" (1067), Abu al-Shaykh in "Tabaqat al-Muhaddithin" (229) and Abu Nu'aym in "Tarikh Asbahan" (2/247) through the route of Muhammad bin Muslim al-Ta'ifi, from Ayyub bin Musa, from Nafi'.
Details of the narration: It is narrated with the abridged wording: "The slaughter of the fetus is the slaughter of its mother".
Grading: In corroborating chains and supporting reports, this chain too is "hasan".
وأخرجه مالك 2/ 490، ومن طريق البيهقي 9/ 335، وعبد الرزاق (8642) من طريق أيوب السختياني، ومسدد في "مسنده" كما في "إتحاف الخيرة" (1/ 4682)، وابن المقرئ في "المعجم" (1286) من طريق الليث بن سعد، والبيهقي 9/ 335 من طريق عبد الله بن عمر العمري، أربعتهم عن نافع، عن ابن عمر قوله. وصحَّح البيهقي وقفه، ومن قبله الدارقطني في "العلل" (2976).
Reference / Source: It was narrated by Malik (2/490), al-Bayhaqi (9/335) (through his route), Abd al-Razzaq (8642) through the route of Ayyub al-Sakhtiyani, Musaddad in his "Musnad" (as in "Ithaf al-Khiyarah" 1/4682), Ibn al-Muqri' in "al-Mu'jam" (1286) through the route of al-Layth bin Sa'd, and al-Bayhaqi (9/335) through the route of Abdullah bin Umar al-Umari.
Technical note / Defect ('illah): These four narrators narrated it from Nafi', from Ibn Umar (may Allah be pleased with them both) as his own statement (mawquf). Al-Bayhaqi, and before him al-Daraqutni in "al-'Ilal" (2976), declared it correct that it is mawquf.
وانظر ما قبله وما بعده.
Important point: For this discussion, see the narrations before and after it.
(1) حديث أبي سعيد - وهو الخدري - فصَّلنا القول فيه في "مسند أحمد" وقد رواه أحمد من أبي سعيد الخدري - من طريقين عنه، طريق عطية العوفي التي ذكرها الحاكم، وهي برقم (11414)، وطريق أبي الوداك جبر بن نوف، وهي بالأرقام (11260) و (11343) و (11495).
Reference / Source: We have discussed the hadith of Abu Sa'id al-Khudri (may Allah be pleased with him) in detail in "Musnad Ahmad". Ahmad narrated it from Abu Sa'id al-Khudri through two routes: one is the route of Atiyyah al-Awfi, which al-Hakim mentioned (number 11414), and the other is the route of Abu al-Waddak Jabr bin Nawf (numbers 11260, 11343, 11495).
Important point: In our manuscripts this word has been corrupted (erroneously) and written as "yansaf".
(3) إسناده ضعيف، محمد بن إسحاق مدلس، وقد عنعنه، وقد اختلف على نافع في رفعه ووقفه، كما اختلف على الرواة عنه أيضًا في رفعه ووقفه، وقد فصَّل هذه الأقوال أحسن تفصيل الإمامُ الدارقطنيُّ في "العلل" (2976). كما اختلف في لفظه كما سيأتي في التخريج.
Grading: Its chain is weak.
Technical note / Defect ('illah): Muhammad bin Ishaq is a "mudallis" and did not state explicitly that he heard it (he used 'an'anah). Moreover, there is disagreement over Nafi' as to whether it is marfu' or mawquf, and al-Daraqutni set out the best detail of this in "al-'Ilal" (2976). There is also disagreement in its wording, which will come in the sourcing.
وأخرجه ابن حبان في "المجروحين" 2/ 275، والطبراني في "الأوسط" (7856) من طريقين عن وهب بن بقية، بهذا الإسناد. وقال الطبراني: لم يرو هذا الحديث عن محمد بن إسحاق إلّا محمد بن الحسن، تفرَّد به وهب بن بقية. وأما ابن حبان فانفرد بتضعيف محمد بن الحسن المزني وأعلَّ الحديث به، وصوَّب وقفه.
Reference / Source: Ibn Hibban in "al-Majruhin" (2/275) and al-Tabarani in "al-Awsat" (7856) narrated it with this same chain through two routes via Wahb bin Baqiyyah.
Technical note / Defect ('illah): Al-Tabarani states that only Muhammad bin al-Hasan narrated this hadith from Muhammad bin Ishaq, and Wahb bin Baqiyyah is alone in narrating it. As for Ibn Hibban, he was alone in declaring Muhammad bin al-Hasan al-Muzani weak, and on that basis he declared the hadith defective (ma'lul), and he considered it correct that it is "mawquf".
وأخرجه الطبراني في "الأوسط" (8234)، وفي "الصغير" (20)، وابن عدي في "الكامل" 4/ 230 من طريق عبد الله بن نصر الأنطاكي، عن أبي أسامة حماد بن أسامة، عن عبيد الله بن عمر، عن نافع، به. دون قوله: أشعر، ولكنه يذبح .. إلح، وقال الطبراني. لم يروه عن عبيد الله بن عمر إلّا أبو أسامة، تفرَّد به عبد الله بن نصر. وقال ابن عدي: وهذا يعرف بعبد الله بن نصر، وجعله من منكراته. قلنا: قد جاء من غير هذا الوجه عن عبيد الله بن عمر:
Reference / Source: It was narrated by al-Tabarani in "al-Awsat" (8234) and "al-Saghir" (20), and by Ibn Adi in "al-Kamil" (4/230) through the route of Abdullah bin Nasr al-Antaki, from Abu Usamah Hammad bin Usamah, from Ubaydullah bin Umar, from Nafi'.
Details of the narration: It does not contain the words "ash'ara" (its hair has grown), but rather the words "wa-lakinnahu yudhbah" (but it is to be slaughtered).
Technical note / Defect ('illah): Al-Tabarani says that only Abu Usamah narrated it from Ubaydullah bin Umar, and Abdullah bin Nasr is alone in narrating it from Abu Usamah. Ibn Adi says that this narration is known only through Abdullah bin Nasr, and he counted it among his "munkar" narrations.
Note / Clarification: We say: this narration is also reported from Ubaydullah bin Umar through other routes.
فأخرجه ابن المقرئ في "معجمه" (842)، والدارقطني في "سننه" (4731)، وتمام في "فوائده" (623) و (625)، والبيهقي 9/ 335 من طريقين عن مبارك بن مجاهد، عن عبيد الله بن عمر، به. بلفظ: "ذكاته وذكاة أمّه، أشعَر أو لم يُشعِر" إلّا رواية ابن المقرئ فهي مختصرة. ومبارك بن مجاهد ضعيف يعتبر به في المتابعات والشواهد.
Reference / Source: It was narrated by Ibn al-Muqri' in his "Mu'jam" (842), al-Daraqutni in his "Sunan" (4731), Tammam in his "Fawa'id" (623) and (625), and al-Bayhaqi (9/335) through two routes via Mubarak bin Mujahid from Ubaydullah bin Umar.
Details of the narration: Its wording is: "Its slaughter is the slaughter of its mother, whether its hair has grown or not"; however, the narration of Ibn al-Muqri' is abridged.
Corroborating chains and supporting reports: Although Mubarak bin Mujahid is weak, he is taken into consideration in corroborating chains and supporting reports.
وأخرجه الطبراني في "الأوسط" (9453)، وفي "الصغير" (1067)، وأبو الشيخ في "طبقات المحدثين في أصبهان" (229)، وأبو نعيم في "تاريخ أصبهان" 2/ 247 من طريقين عن محمد بن مسلم الطائفي، عن أيوب بن موسى، عن نافع، به. مختصرًا بلفظ: "ذكاة الجنين ذكاة أمه"، وهذا أيضًا سند حسن في المتابعات والشواهد.
Reference / Source: It was narrated by al-Tabarani in "al-Awsat" (9453) and "al-Saghir" (1067), Abu al-Shaykh in "Tabaqat al-Muhaddithin" (229) and Abu Nu'aym in "Tarikh Asbahan" (2/247) through the route of Muhammad bin Muslim al-Ta'ifi, from Ayyub bin Musa, from Nafi'.
Details of the narration: It is narrated with the abridged wording: "The slaughter of the fetus is the slaughter of its mother".
Grading: In corroborating chains and supporting reports, this chain too is "hasan".
وأخرجه مالك 2/ 490، ومن طريق البيهقي 9/ 335، وعبد الرزاق (8642) من طريق أيوب السختياني، ومسدد في "مسنده" كما في "إتحاف الخيرة" (1/ 4682)، وابن المقرئ في "المعجم" (1286) من طريق الليث بن سعد، والبيهقي 9/ 335 من طريق عبد الله بن عمر العمري، أربعتهم عن نافع، عن ابن عمر قوله. وصحَّح البيهقي وقفه، ومن قبله الدارقطني في "العلل" (2976).
Reference / Source: It was narrated by Malik (2/490), al-Bayhaqi (9/335) (through his route), Abd al-Razzaq (8642) through the route of Ayyub al-Sakhtiyani, Musaddad in his "Musnad" (as in "Ithaf al-Khiyarah" 1/4682), Ibn al-Muqri' in "al-Mu'jam" (1286) through the route of al-Layth bin Sa'd, and al-Bayhaqi (9/335) through the route of Abdullah bin Umar al-Umari.
Technical note / Defect ('illah): These four narrators narrated it from Nafi', from Ibn Umar (may Allah be pleased with them both) as his own statement (mawquf). Al-Bayhaqi, and before him al-Daraqutni in "al-'Ilal" (2976), declared it correct that it is mawquf.
وانظر ما قبله وما بعده.
Important point: For this discussion, see the narrations before and after it.
(1) حديث أبي سعيد - وهو الخدري - فصَّلنا القول فيه في "مسند أحمد" وقد رواه أحمد من أبي سعيد الخدري - من طريقين عنه، طريق عطية العوفي التي ذكرها الحاكم، وهي برقم (11414)، وطريق أبي الوداك جبر بن نوف، وهي بالأرقام (11260) و (11343) و (11495).
Reference / Source: We have discussed the hadith of Abu Sa'id al-Khudri (may Allah be pleased with him) in detail in "Musnad Ahmad". Ahmad narrated it from Abu Sa'id al-Khudri through two routes: one is the route of Atiyyah al-Awfi, which al-Hakim mentioned (number 11414), and the other is the route of Abu al-Waddak Jabr bin Nawf (numbers 11260, 11343, 11495).
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 7289
