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مستدرکِ حاکم
Mustadrak al-Hakim
كتاب الأطعمة
Book of Foods
إِذَا أَكَلَ أَحَدُكُمْ طَعَامًا فَلْيَقُلْ بِسْمِ اللَّهِ
When one of you eats, let him say "Bismillah"
Mustadrak al-Hakim — Hadith 7267
اُردوEn
حدثنا أبو أحمد بكر بن محمد الصَّيرفي بمَرُو، حدثنا أبو قِلابة الرَّقَاشي، حدثنا أبو عتّاب سهل بن حماد، حدثنا عبد الملك بن أبي نَضْرة، عن أبيه، عن أبي سعيد الخُدْري: أنَّ يهوديةً أهدَتْ شاةً إلى رسول الله ﷺ سَميطًا، فلما بسط القومُ أيديَهم، قال لهم النبيُّ ﷺ: "كُفُّوا أيديَكم، فإنَّ عُضوًا من أعضائها يُخبرني أنها مسمومةٌ" قال: فأرسلَ إلى صاحبتِها فقال: "أسمَمْتِ طعامَك هذا؟ " قالت: نعم، أحببتُ إن كنتَ كاذبًا أن أُريحَ الناسَ منك، وإن كنتَ صادقًا علمتُ أنَّ الله سيُطلعُك عليه، فقال رسول الله ﷺ: "اذكُرُوا اسمَ الله وكُلُوا"، فأكَلْنا، فلم يضرَّ أحدًا منّا شيئًا (1).
هذا حديث صحيح الإسناد، ولم يُخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 7090 - صحيح
هذا حديث صحيح الإسناد، ولم يُخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 7090 - صحيح
It is narrated from Sayyiduna Abu Sa'id al-Khudri (may Allah be pleased with him) that a Jewish woman gave the Messenger of Allah (peace and blessings be upon him) a roasted goat as a gift. When the people stretched out their hands to it, the Prophet (peace and blessings be upon him) said to them: "Hold back your hands, for one of its limbs is telling me that it is poisoned." The narrator says: He (peace and blessings be upon him) sent for the woman and asked: "Did you put poison in this food?" She said: Yes. I thought that if you are (Allah forbid) not a true prophet, I would relieve the people of you, and if you are true, I was certain that Allah Almighty would inform you of it. Then the Messenger of Allah (peace and blessings be upon him) said: "Mention the name of Allah and eat." So we ate, and it did not harm any of us at all.
This hadith has a sahih (authentic) chain of narration, but the two Shaykhs (Bukhari and Muslim) did not record it.
This hadith has a sahih (authentic) chain of narration, but the two Shaykhs (Bukhari and Muslim) did not record it.
Explanation & Benefits
Shaykh Adil Murshid et al.
(1) حديث منكر، يخالف ما صحَّ عن النبي ﷺ من إمساكه وأصحابه عن الطعام بعدما علم أنَّ الشاة مسمومة كما سيأتي. كما أنه ورد أن بشر بن البراء بن معرور قد مات بسبب تلك الأكلة، كما سلف عند المصنف برقم (5032) و (5033)، وما ورد في "الصحيح" من تأثيرها في لهواته ﷺ، وما سلف عند المصنف (4441) و (5032) من أنها سبب انقطاع أبهره ﷺ.
Grading: This hadith is munkar.
Technical note / Defect ('illah): This narration contradicts the authentic hadiths which mention that when the Prophet (peace and blessings be upon him) learned that the sheep was poisoned, he (peace and blessings be upon him) and his Companions stopped eating. It is also established that Bishr bin al-Bara' bin Ma'rur (may Allah be pleased with him) died because of that meal, as has passed with the author (al-Hakim) at numbers (5032) and (5033). The authentic narrations mention that the effect of this poison remained in his (peace and blessings be upon him) palate, and it has passed with the author at numbers (4441) and (5032) that this very poison was the cause of the severing of his (peace and blessings be upon him) aorta (abhar).
وقد خولف أبو عتاب سهل بن حماد في إسناده ومتنه أيضًا.
Technical note / Defect ('illah): Abu Attab Sahl bin Hammad was contradicted in both the chain and the text of this narration.
وأخرجه البزار (2424 - كشف الأستار)، وأبو نعيم في "دلائل النبوة" (147) من طريق هلال بن بشر، وقرن به البزار سليمان بن سيف الحراني، كلاهما عن سهل بن حماد، بهذا الإسناد.
Reference / Source: It was narrated by al-Bazzar in "Kashf al-Astar" (2424) and Abu Nu'aym in "Dala'il al-Nubuwwah" (147) through the route of Hilal bin Bishr. Al-Bazzar also mentioned Sulayman bin Sayf al-Harrani alongside Hilal, and both of them narrate it from Sahl bin Hammad with this same chain.
قال البزار عقبه: لا نعلم يروى عن أبي سعيد إلّا من هذا الوجه.
Important point: After this narration, al-Bazzar says: "To our knowledge this narration is reported from Abu Sa'id al-Khudri (may Allah be pleased with him) only through this one route".
قلنا: وخالف سهلَ بن حماد عثمانُ بن جبلة، فرواه عن عبد الملك بن أبي نضرة، عن أبيه، عن جابر به، فجعله من مسند جابر، ولم يذكر فيها جملة: "اذكروا اسم الله وكلوا" فأكلنا فلم يضر أحدًا منا شيئًا. أخرجه البيهقي في "دلائل النبوة" 4/ 260 من طريق محمد بن رزام المروزي، عن خلف بن عبد العزيز، عن أبيه عبد العزيز بن عثمان بن جبلة، عن أبيه عثمان، به. وهذا إسناد حسن، ومحمد بن رزام المروزي كنيته أبو أحمد، ترجمه ابن ماكولا في "الإكمال" 4/ 46 ووصفه بالفقيه الأديب، وذكر أنه انتخب عليه أبو بكر بن علي الحافظ، كما أنه من شيوخ ابن عدي، وهو غير محمد بن رزام البصري الأبلي المتهم المترجم في "الميزان".
Technical note / Defect ('illah): We say: Uthman bin Jabalah contradicted Sahl bin Hammad; he narrated it from Abd al-Malik bin Abi Nadrah, from his father, from Jabir (may Allah be pleased with him). Thus he made it part of the Musnad of Jabir, and he did not mention in it the sentence: "Mention the name of Allah and eat; so we ate, and it did not harm any of us at all".
Reference / Source: It was narrated by al-Bayhaqi in "Dala'il al-Nubuwwah" (4/260) through the route of Muhammad bin Rizam al-Marwazi, from Khalaf bin Abd al-Aziz, from his father Abd al-Aziz bin Uthman bin Jabalah, from his father Uthman.
Grading: This chain is "hasan".
Note / Clarification: Muhammad bin Rizam al-Marwazi (Abu Ahmad) is a jurist and man of letters whom Ibn Makula mentioned in "al-Ikmal" (4/46); Abu Bakr bin Ali al-Hafiz made a selection of narrations from him, and he is among the teachers of Ibn Adi. He is not the "Muhammad bin Rizam al-Basri" (al-Ubulli) who is accused and mentioned in "Mizan al-I'tidal".
وانظر حديث أبي هريرة السالف برقم (5033) وتعليقنا عليه.
Reference / Source: See the previous hadith of Abu Hurayrah (may Allah be pleased with him) at number (5033) and our commentary on it.
سميطًا، أي: مشوية.
Important point: The word "samitan" means roasted meat (mashwiyyah).
Grading: This hadith is munkar.
Technical note / Defect ('illah): This narration contradicts the authentic hadiths which mention that when the Prophet (peace and blessings be upon him) learned that the sheep was poisoned, he (peace and blessings be upon him) and his Companions stopped eating. It is also established that Bishr bin al-Bara' bin Ma'rur (may Allah be pleased with him) died because of that meal, as has passed with the author (al-Hakim) at numbers (5032) and (5033). The authentic narrations mention that the effect of this poison remained in his (peace and blessings be upon him) palate, and it has passed with the author at numbers (4441) and (5032) that this very poison was the cause of the severing of his (peace and blessings be upon him) aorta (abhar).
وقد خولف أبو عتاب سهل بن حماد في إسناده ومتنه أيضًا.
Technical note / Defect ('illah): Abu Attab Sahl bin Hammad was contradicted in both the chain and the text of this narration.
وأخرجه البزار (2424 - كشف الأستار)، وأبو نعيم في "دلائل النبوة" (147) من طريق هلال بن بشر، وقرن به البزار سليمان بن سيف الحراني، كلاهما عن سهل بن حماد، بهذا الإسناد.
Reference / Source: It was narrated by al-Bazzar in "Kashf al-Astar" (2424) and Abu Nu'aym in "Dala'il al-Nubuwwah" (147) through the route of Hilal bin Bishr. Al-Bazzar also mentioned Sulayman bin Sayf al-Harrani alongside Hilal, and both of them narrate it from Sahl bin Hammad with this same chain.
قال البزار عقبه: لا نعلم يروى عن أبي سعيد إلّا من هذا الوجه.
Important point: After this narration, al-Bazzar says: "To our knowledge this narration is reported from Abu Sa'id al-Khudri (may Allah be pleased with him) only through this one route".
قلنا: وخالف سهلَ بن حماد عثمانُ بن جبلة، فرواه عن عبد الملك بن أبي نضرة، عن أبيه، عن جابر به، فجعله من مسند جابر، ولم يذكر فيها جملة: "اذكروا اسم الله وكلوا" فأكلنا فلم يضر أحدًا منا شيئًا. أخرجه البيهقي في "دلائل النبوة" 4/ 260 من طريق محمد بن رزام المروزي، عن خلف بن عبد العزيز، عن أبيه عبد العزيز بن عثمان بن جبلة، عن أبيه عثمان، به. وهذا إسناد حسن، ومحمد بن رزام المروزي كنيته أبو أحمد، ترجمه ابن ماكولا في "الإكمال" 4/ 46 ووصفه بالفقيه الأديب، وذكر أنه انتخب عليه أبو بكر بن علي الحافظ، كما أنه من شيوخ ابن عدي، وهو غير محمد بن رزام البصري الأبلي المتهم المترجم في "الميزان".
Technical note / Defect ('illah): We say: Uthman bin Jabalah contradicted Sahl bin Hammad; he narrated it from Abd al-Malik bin Abi Nadrah, from his father, from Jabir (may Allah be pleased with him). Thus he made it part of the Musnad of Jabir, and he did not mention in it the sentence: "Mention the name of Allah and eat; so we ate, and it did not harm any of us at all".
Reference / Source: It was narrated by al-Bayhaqi in "Dala'il al-Nubuwwah" (4/260) through the route of Muhammad bin Rizam al-Marwazi, from Khalaf bin Abd al-Aziz, from his father Abd al-Aziz bin Uthman bin Jabalah, from his father Uthman.
Grading: This chain is "hasan".
Note / Clarification: Muhammad bin Rizam al-Marwazi (Abu Ahmad) is a jurist and man of letters whom Ibn Makula mentioned in "al-Ikmal" (4/46); Abu Bakr bin Ali al-Hafiz made a selection of narrations from him, and he is among the teachers of Ibn Adi. He is not the "Muhammad bin Rizam al-Basri" (al-Ubulli) who is accused and mentioned in "Mizan al-I'tidal".
وانظر حديث أبي هريرة السالف برقم (5033) وتعليقنا عليه.
Reference / Source: See the previous hadith of Abu Hurayrah (may Allah be pleased with him) at number (5033) and our commentary on it.
سميطًا، أي: مشوية.
Important point: The word "samitan" means roasted meat (mashwiyyah).
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 7267
