Toggle above to switch between keyword search and direct hadith lookup
مستدرکِ حاکم
Mustadrak al-Hakim
كتاب الأطعمة
Book of Foods
إِذَا أَكَلَ أَحَدُكُمْ طَعَامًا فَلْيَقُلْ بِسْمِ اللَّهِ
When one of you eats, let him say "Bismillah"
Mustadrak al-Hakim — Hadith 7266
اُردوEn
أخبرنا أبو عبد الله محمد بن يعقوب، حدثنا يحيى بن محمد بن يحيى، حدثنا مسدَّد، حدثنا يحيى بن سعيد، عن جابر بن صُبح، حدثني المثنى (1) بن عبد الرحمن الخُزاعي، وصحبتُه إلى واسط، فكان يُسمِّي في أول طعامه وآخره، فسألته (2): أرأيت قولك في آخر لُقمة: الله أولَه وآخرَه؟ قال: أخبرُك عن ذاك، إنَّ جدِّي أميّة بن مَخْشيّ - وكان من أصحاب النبي ﷺ - سمعتُه يقول: إنَّ رجلًا كان يأكلُ والنبيُّ ﷺ ينظرُ، فلم يُسمِّ الله حتى كان في آخر طعامه، فقال: بسم الله أولَه وآخرَه، فقال النبيُّ ﷺ: "ما زالَ الشيطانُ يأكلُ معه حتى سمَّى، فما بَقِيَ في بطنِه شيءٌ إلَّا قاءَه" (3).
هذا حديث صحيح الإسناد، ولم يُخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 7089 - صحيح
هذا حديث صحيح الإسناد، ولم يُخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 7089 - صحيح
Jabir bin Subh said: Al-Muthanna bin Abd al-Rahman al-Khuza'i narrated to me, and I accompanied him to Wasit. He used to mention the name of Allah at the beginning and at the end of his meal, so I asked him: What about your saying at the last morsel, "Allah, at its beginning and its end"? He said: I will tell you about that. My grandfather Umayyah bin Makhshi (may Allah be pleased with him), who was one of the Companions of the Prophet (peace and blessings be upon him), I heard him say: A man was eating while the Prophet (peace and blessings be upon him) was watching him. He did not mention the name of Allah until he was at the end of his meal (with one morsel left), and then he said: 'Bismillahi awwalahu wa akhirahu' (In the name of Allah, at its beginning and its end). At that the Prophet (peace and blessings be upon him) said: "Satan kept eating with him until he mentioned the name of Allah; then Satan vomited up everything that was in his belly."
This hadith has a sahih (authentic) chain of narration, but the two Shaykhs (Bukhari and Muslim) did not record it.
This hadith has a sahih (authentic) chain of narration, but the two Shaykhs (Bukhari and Muslim) did not record it.
Explanation & Benefits
Shaykh Adil Murshid et al.
(1) في نسخنا الخطية: أبو المثنى، وهو خطأ.
Important point: In our manuscripts "Abu al-Muthanna" is written, which is incorrect.
(2) في نسخنا الخطية: فكان يُسمى في أول طعامك، وسقط منها لفظ "فسألته"، والتصويب من "تلخيص الذهبي".
Important point: In our manuscripts it reads "fa-kana yusamma fi awwal ta'amik", and the word "fa-sa'altuhu" has dropped out of it; we have corrected it with the help of "Talkhis al-Dhahabi".
(3) إسناده ضعيف لجهالة المثنى بن عبد الرحمن الخزاعي، فقد تفرَّد بالرواية عنه جابر بن صبح، ولم يؤثر توثيقه عن غير ابن حبان، وقد جهّله ابن المديني والذهبي.
Grading: This chain is weak because al-Muthanna bin Abd al-Rahman al-Khuza'i is "majhul" (unknown).
Technical note / Defect ('illah): Jabir bin Subh is the only one to narrate from him, and no one other than Ibn Hibban declared him trustworthy, while Ali bin al-Madini and al-Dhahabi declared him unknown.
وأخرجه أحمد 31/ (18963)، والنسائي (6725) و (10041) من طريقين عن يحيى بن سعيد، بهذا الإسناد.
Reference / Source: It was narrated by Ahmad (31/18963) and al-Nasa'i (6725, 10041) through two routes from Yahya bin Sa'id with this same chain.
وأخرجه أبو داود (3768) من طريق عيسى بن يونس، عن جابر بن صبح، به.
Reference / Source: It was narrated by Abu Dawud (3768) through the route of Isa bin Yunus, from Jabir bin Subh, with this same chain.
وانظر حديث عائشة السالف برقم (7264).
Reference / Source: For the previous hadith of Aishah (may Allah be pleased with her), see number (7264).
Important point: In our manuscripts "Abu al-Muthanna" is written, which is incorrect.
(2) في نسخنا الخطية: فكان يُسمى في أول طعامك، وسقط منها لفظ "فسألته"، والتصويب من "تلخيص الذهبي".
Important point: In our manuscripts it reads "fa-kana yusamma fi awwal ta'amik", and the word "fa-sa'altuhu" has dropped out of it; we have corrected it with the help of "Talkhis al-Dhahabi".
(3) إسناده ضعيف لجهالة المثنى بن عبد الرحمن الخزاعي، فقد تفرَّد بالرواية عنه جابر بن صبح، ولم يؤثر توثيقه عن غير ابن حبان، وقد جهّله ابن المديني والذهبي.
Grading: This chain is weak because al-Muthanna bin Abd al-Rahman al-Khuza'i is "majhul" (unknown).
Technical note / Defect ('illah): Jabir bin Subh is the only one to narrate from him, and no one other than Ibn Hibban declared him trustworthy, while Ali bin al-Madini and al-Dhahabi declared him unknown.
وأخرجه أحمد 31/ (18963)، والنسائي (6725) و (10041) من طريقين عن يحيى بن سعيد، بهذا الإسناد.
Reference / Source: It was narrated by Ahmad (31/18963) and al-Nasa'i (6725, 10041) through two routes from Yahya bin Sa'id with this same chain.
وأخرجه أبو داود (3768) من طريق عيسى بن يونس، عن جابر بن صبح، به.
Reference / Source: It was narrated by Abu Dawud (3768) through the route of Isa bin Yunus, from Jabir bin Subh, with this same chain.
وانظر حديث عائشة السالف برقم (7264).
Reference / Source: For the previous hadith of Aishah (may Allah be pleased with her), see number (7264).
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 7266
