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مستدرکِ حاکم
Mustadrak al-Hakim
كتاب الأطعمة
Book of Foods
إِذَا أَكَلَ أَحَدُكُمْ طَعَامًا فَلْيَقُلْ بِسْمِ اللَّهِ
When one of you eats, let him say "Bismillah"
Mustadrak al-Hakim — Hadith 7265
اُردوEn
حدثنا أبو العباس محمد بن يعقوب، حدثنا هارون بن سليمان الأصبهاني، حدثنا عبد الرحمن بن مَهدي، حدثنا سفيان، عن الأعمش، عن خيثمة بن عبد الرحمن، عن أبي حُذيفة، عن حُذيفة، عن النبيِّ ﷺ: أنه أُتي بطعام، فجاء أعرابيٌّ كأنما يُطرَدُ، فتناول فأخذ النبيُّ ﷺ بيده، ثم جاءت جارية كأنما تُطرَدُ، فأخذ النبيُّ ﷺ بيدها، ثم قال: "إنَّ الشيطانَ لما أعيَيتُموه، جاء بالأعرابي والجارية يَستحلُّ بهما (2) الطعامَ إذا لم يُذكَر اسمُ الله عليه، باسمِ الله كُلُوا" (3). قال الحاكم: أبو حذيفةَ هذا اسمه سلمة بن صُهيبة، وقد روى عن عائشة، والحديث صحيح، ولم يُخرجاه!
[التعليق - من تلخيص الذهبي] ترقيم العلميه 7088 - صحيح
[التعليق - من تلخيص الذهبي] ترقيم العلميه 7088 - صحيح
It is narrated from Sayyiduna Hudhayfah (may Allah be pleased with him) that food was brought to the Prophet (peace and blessings be upon him). Then a Bedouin came rushing in as if he were being pushed from behind, and he stretched out his hand to the food, but the Prophet (peace and blessings be upon him) took hold of his hand. Then a young girl came rushing in the same way, as if she were being pushed, and the Prophet (peace and blessings be upon him) took hold of her hand too. Then he (peace and blessings be upon him) said: "When Satan was unable (to eat the food) because of you, he brought this Bedouin and this girl so that through them he could make lawful (for himself) the food over which the name of Allah has not been mentioned. Eat with the name of Allah."
This Abu Hudhayfah's name is Salamah bin Suhaybah, and he has narrated from Sayyidah Aishah (may Allah be pleased with her). This hadith is sahih (authentic), but the two Shaykhs (Bukhari and Muslim) did not record it.
This Abu Hudhayfah's name is Salamah bin Suhaybah, and he has narrated from Sayyidah Aishah (may Allah be pleased with her). This hadith is sahih (authentic), but the two Shaykhs (Bukhari and Muslim) did not record it.
Explanation & Benefits
Shaykh Adil Murshid et al.
(2) في نسخنا الخطية: به.
Important point: In our manuscripts the word "bihi" is written here.
(3) إسناده صحيح. سفيان: هو الثَّوري، وأبو حذيفة: هو سلمة بن صهيب، وقال: صهيبة الأرحبي.
Grading: Its chain is sahih.
Note / Clarification: Sufyan refers to "Sufyan al-Thawri", and Abu Hudhayfah refers to "Salamah bin Suhayb" (or Suhaybah) al-Arhabi.
وأخرجه أحمد 38/ (23373)، ومسلم (2017) من طريق عبد الرحمن بن مهدي، بهذا الإسناد.
Reference / Source: It was narrated by Ahmad (38/23373) and Muslim (2017) through the route of Abd al-Rahman bin Mahdi with this same chain.
وأخرجه أحمد (23249)، ومسلم (2017)، وأبو داود (3766) من طريق أبي معاوية، والنسائي (6721) و (10031) من طريق عيسى بن يونس، كلاهما عن الأعمش، به. واستدراك الحاكم له ذهولٌ منه.
Reference / Source: It was narrated by Ahmad (23249), Muslim (2017) and Abu Dawud (3766) through the route of Abu Mu'awiyah, and by al-Nasa'i (6721, 10031) through the route of Isa bin Yunus; both of them narrate it from al-A'mash.
Technical note / Defect ('illah): Al-Hakim's including it as an addition (istidrak) is an oversight on his part (since it is already in Sahih Muslim).
Important point: In our manuscripts the word "bihi" is written here.
(3) إسناده صحيح. سفيان: هو الثَّوري، وأبو حذيفة: هو سلمة بن صهيب، وقال: صهيبة الأرحبي.
Grading: Its chain is sahih.
Note / Clarification: Sufyan refers to "Sufyan al-Thawri", and Abu Hudhayfah refers to "Salamah bin Suhayb" (or Suhaybah) al-Arhabi.
وأخرجه أحمد 38/ (23373)، ومسلم (2017) من طريق عبد الرحمن بن مهدي، بهذا الإسناد.
Reference / Source: It was narrated by Ahmad (38/23373) and Muslim (2017) through the route of Abd al-Rahman bin Mahdi with this same chain.
وأخرجه أحمد (23249)، ومسلم (2017)، وأبو داود (3766) من طريق أبي معاوية، والنسائي (6721) و (10031) من طريق عيسى بن يونس، كلاهما عن الأعمش، به. واستدراك الحاكم له ذهولٌ منه.
Reference / Source: It was narrated by Ahmad (23249), Muslim (2017) and Abu Dawud (3766) through the route of Abu Mu'awiyah, and by al-Nasa'i (6721, 10031) through the route of Isa bin Yunus; both of them narrate it from al-A'mash.
Technical note / Defect ('illah): Al-Hakim's including it as an addition (istidrak) is an oversight on his part (since it is already in Sahih Muslim).
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 7265
