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مستدرکِ حاکم
Mustadrak al-Hakim
كتاب الأطعمة
Book of Foods
إِذَا أَكَلَ أَحَدُكُمْ طَعَامًا فَلْيَقُلْ بِسْمِ اللَّهِ
When one of you eats, let him say "Bismillah"
Mustadrak al-Hakim — Hadith 7264
اُردوEn
حدثنا علي بن حَمْشاذَ العَدْل، حدثنا إبراهيم بن الحسين (2) الهَمَذاني، حدثنا عفّان، حدثنا هشام الدَّسْتُوائي، عن بُدَيل بن مَيسَرة، عن عبد الله (3) بن عُبيد ابن عُمير، عن أمِّ كُلثوم، عن عائشة قالت: قال رسول الله ﷺ: "إذا أكلَ أحدُكم طعامًا، فليقُلْ: بسم الله، فإن نَسِيَ في أوله فليقُلْ: بسم الله في أولِه وآخرِه" (1).
هذا حديث صحيح الإسناد، ولم يُخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 7087 - صحيح
هذا حديث صحيح الإسناد، ولم يُخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 7087 - صحيح
It is narrated from the Mother of the Believers, Sayyidah Aishah (may Allah be pleased with her), that the Messenger of Allah (peace and blessings be upon him) said: "When one of you eats food, let him take the name of Allah (say Bismillah); and if he forgets at the beginning, then (when he remembers) let him say: 'Bismillahi fi awwalihi wa akhirihi' (In the name of Allah at its beginning and its end)."
This hadith has a sahih (authentic) chain of narration, but the two Shaykhs (Bukhari and Muslim) did not record it.
This hadith has a sahih (authentic) chain of narration, but the two Shaykhs (Bukhari and Muslim) did not record it.
Explanation & Benefits
Shaykh Adil Murshid et al.
(2) تحرَّف في (ز) إلى: علي بن الحسين الهمداني.
Important point: In manuscript (Z) this name has been corrupted into "Ali bin al-Husayn al-Hamdani".
(3) تحرَّف في (ز) إلى: عُبيد الله، مصغرًا.
Important point: In manuscript (Z) this word has been corrupted into the diminutive form "Ubaydullah".
(1) صحيح لغيره، وهذا إسناد ضعيف لجهالة أم كلثوم: وهي الليثية على ما رجحناه في "مسند أحمد" 42 / (25106). عفّان: هو ابن مسلم.
Grading: This narration is "sahih li-ghayrihi" (authentic due to supporting reports), but this particular chain is weak because Umm Kulthum (al-Laythiyyah) is "majhul" (unknown), as we have preferred in "Musnad Ahmad" (42/25106).
Note / Clarification: Affan refers to "Affan bin Muslim".
وأخرجه أحمد 42 / (25733) و 43 / (26089) و (26292)، وأبو داود (3767)، والترمذي (1858)، والنسائي (10040) من طرق عن هشام الدستوائي، بهذا الإسناد. وفيه عند بعضهم قصة.
Reference / Source: It was narrated by Ahmad (42/25733, 43/26089 and 26292), Abu Dawud (3767), al-Tirmidhi (1858) and al-Nasa'i (10040) through various routes from Hisham al-Dastuwa'i with this same chain, and in some of them a story is also mentioned.
وأخرجه أحمد 42/ (25106)، وابن ماجه (3264)، وابن حبان (5214) من طريق يزيد بن هارون، عن هشام، عن بديل، عن عبد الله بن عبيد، عن عائشة. لم يذكر فيه أم كلثوم، والصواب رواية الجماعة.
Technical note / Defect ('illah): It was narrated by Ahmad (42/25106), Ibn Majah (3264) and Ibn Hibban (5214) through the route of Yazid bin Harun, from Hisham, from Budayl, from Abdullah bin Ubayd, from Aishah; Umm Kulthum is not mentioned in it, while the correct version is what the group of narrators reported (with the mention of Umm Kulthum).
وانظر شواهده في "مسند أحمد" (25106).
Corroborating chains and supporting reports: For its supporting reports, see "Musnad Ahmad" (25106).
Important point: In manuscript (Z) this name has been corrupted into "Ali bin al-Husayn al-Hamdani".
(3) تحرَّف في (ز) إلى: عُبيد الله، مصغرًا.
Important point: In manuscript (Z) this word has been corrupted into the diminutive form "Ubaydullah".
(1) صحيح لغيره، وهذا إسناد ضعيف لجهالة أم كلثوم: وهي الليثية على ما رجحناه في "مسند أحمد" 42 / (25106). عفّان: هو ابن مسلم.
Grading: This narration is "sahih li-ghayrihi" (authentic due to supporting reports), but this particular chain is weak because Umm Kulthum (al-Laythiyyah) is "majhul" (unknown), as we have preferred in "Musnad Ahmad" (42/25106).
Note / Clarification: Affan refers to "Affan bin Muslim".
وأخرجه أحمد 42 / (25733) و 43 / (26089) و (26292)، وأبو داود (3767)، والترمذي (1858)، والنسائي (10040) من طرق عن هشام الدستوائي، بهذا الإسناد. وفيه عند بعضهم قصة.
Reference / Source: It was narrated by Ahmad (42/25733, 43/26089 and 26292), Abu Dawud (3767), al-Tirmidhi (1858) and al-Nasa'i (10040) through various routes from Hisham al-Dastuwa'i with this same chain, and in some of them a story is also mentioned.
وأخرجه أحمد 42/ (25106)، وابن ماجه (3264)، وابن حبان (5214) من طريق يزيد بن هارون، عن هشام، عن بديل، عن عبد الله بن عبيد، عن عائشة. لم يذكر فيه أم كلثوم، والصواب رواية الجماعة.
Technical note / Defect ('illah): It was narrated by Ahmad (42/25106), Ibn Majah (3264) and Ibn Hibban (5214) through the route of Yazid bin Harun, from Hisham, from Budayl, from Abdullah bin Ubayd, from Aishah; Umm Kulthum is not mentioned in it, while the correct version is what the group of narrators reported (with the mention of Umm Kulthum).
وانظر شواهده في "مسند أحمد" (25106).
Corroborating chains and supporting reports: For its supporting reports, see "Musnad Ahmad" (25106).
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 7264
