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مستدرکِ حاکم
Mustadrak al-Hakim
كتاب الأطعمة
Book of Foods
إِذَا أَكَلَ أَحَدُكُمْ طَعَامًا فَلْيَقُلْ بِسْمِ اللَّهِ
When one of you eats, let him say "Bismillah"
Mustadrak al-Hakim — Hadith 7263
اُردوEn
أخبرنا أبو عبد الله الصفَّار، حدثنا أحمد بن مِهران، حدثنا عبيد الله بن موسى، أخبرنا إسرائيل، عن أبي إسحاق، عن أبي قُرَّة الكِندي، عن سلمان، قال: صنعتُ طعامًا فأتيتُ به النبيَّ ﷺ وهو جالس، فوضعتُه بين يديه، فقال: "ما هذا؟ " قلتُ: هديةٌ، فوضع يدَه، وقال لأصحابه: "كُلُوا باسمِ الله" (1).
هذا حديث صحيح الإسناد، ولم يُخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 7086 - صحيح
هذا حديث صحيح الإسناد، ولم يُخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 7086 - صحيح
It is narrated from Sayyiduna Salman al-Farisi (may Allah be pleased with him) that he said: I prepared some food and brought it to the Prophet (peace and blessings be upon him) while he was sitting, and I placed it before him. He (peace and blessings be upon him) asked: "What is this?" I said: It is a gift. So he (peace and blessings be upon him) placed his blessed hand (on it) and said to his Companions: "Eat with the name of Allah (saying Bismillah)."
This hadith has a sahih (authentic) chain of narration, but the two Shaykhs (Bukhari and Muslim) did not record it.
This hadith has a sahih (authentic) chain of narration, but the two Shaykhs (Bukhari and Muslim) did not record it.
Explanation & Benefits
Shaykh Adil Murshid et al.
(1) حديث صحيح، وهذا إسناد حسن، أبو قرَّة الكندي سماه أبو سعيد الأشج وابن معين وتبعه الدولابي: سلمة بن معاوية بن وهب بن قيس بن حجر، وجزم به المزِّي في "تهذيب الكمال" في ترجمة ابنه عمرو بن أبي قرة، والذهبي في "تاريخ الإسلام" 2/ 900، وذكر في الرواة عنه جماعة. وأما ابن حبان فذكره في "الثقات" ولم يسمه، وكذلك فعل أبو أحمد الحاكم فذكره في "الكنى"، فيمن لا يعرف اسمه، وتبعه الحافظ ابن حجر في "التعجيل"، فجعل أبا قرة الراوي عن سلمان غير سلمة بن معاوية المذكور.
Grading: The hadith is sahih, and this chain is "hasan".
Note / Clarification: Abu Sa'id al-Ashajj and Ibn Ma'in gave the name of Abu Qurrah al-Kindi as "Salamah bin Mu'awiyah bin Wahb bin Qays bin Hujr", and Imam al-Mizzi in "Tahdhib al-Kamal" (in the biography of his son Amr) and Imam al-Dhahabi in "Tarikh al-Islam" (2/900) stated this definitively, and mentioned a group of narrators who reported from him. However, Ibn Hibban mentioned him in "al-Thiqat" without a name, and likewise Abu Ahmad al-Hakim mentioned him in "al-Kuna" among those whose names are not known; al-Hafiz Ibn Hajr followed them in "Ta'jil al-Manfa'ah" and considered the "Abu Qurrah" who narrates from Salman (may Allah be pleased with him) to be a different person from the aforementioned "Salamah bin Mu'awiyah".
وأخرجه مطولًا أحمد 39/ (23712) عن أبي كامل مظفر بن مدرك، وابن حبان (7124) من طريق عبد الله بن رجاء، كلاهما عن إسرائيل، بهذا الإسناد.
Reference / Source: Imam Ahmad (39/23712) narrated it at length by way of Abu Kamil Muzaffar bin Mudrik, and Ibn Hibban (7124) by way of Abdullah bin Raja'; both of them transmit it from Isra'il with this same chain.
وقد سلف برقم (1114) من طريق ابن عباس عن سلمان.
Reference / Source: It has passed earlier under number (1114) as a narration of Ibn Abbas from Salman (may Allah be pleased with him).
Grading: The hadith is sahih, and this chain is "hasan".
Note / Clarification: Abu Sa'id al-Ashajj and Ibn Ma'in gave the name of Abu Qurrah al-Kindi as "Salamah bin Mu'awiyah bin Wahb bin Qays bin Hujr", and Imam al-Mizzi in "Tahdhib al-Kamal" (in the biography of his son Amr) and Imam al-Dhahabi in "Tarikh al-Islam" (2/900) stated this definitively, and mentioned a group of narrators who reported from him. However, Ibn Hibban mentioned him in "al-Thiqat" without a name, and likewise Abu Ahmad al-Hakim mentioned him in "al-Kuna" among those whose names are not known; al-Hafiz Ibn Hajr followed them in "Ta'jil al-Manfa'ah" and considered the "Abu Qurrah" who narrates from Salman (may Allah be pleased with him) to be a different person from the aforementioned "Salamah bin Mu'awiyah".
وأخرجه مطولًا أحمد 39/ (23712) عن أبي كامل مظفر بن مدرك، وابن حبان (7124) من طريق عبد الله بن رجاء، كلاهما عن إسرائيل، بهذا الإسناد.
Reference / Source: Imam Ahmad (39/23712) narrated it at length by way of Abu Kamil Muzaffar bin Mudrik, and Ibn Hibban (7124) by way of Abdullah bin Raja'; both of them transmit it from Isra'il with this same chain.
وقد سلف برقم (1114) من طريق ابن عباس عن سلمان.
Reference / Source: It has passed earlier under number (1114) as a narration of Ibn Abbas from Salman (may Allah be pleased with him).
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 7263
