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مستدرکِ حاکم
Mustadrak al-Hakim
أول كتاب الصلاة
Book of Prayer
بَابٌ فِي فَضْلِ الصَّلَوَاتِ الْخَمْسِ
Chapter: On the virtue of the five prayers
Mustadrak al-Hakim — Hadith 725
اُردوEn
حدثنا أبو العباس محمد بن يعقوب، حدثنا العباس بن محمد الدُّوري، حدثنا يعقوب بن إبراهيم بن سعد، حدثنا عبد الملك بن الرَّبيع بن سَبْرة، عن أبيه، عن جدِّه رفعه إلى النبي ﷺ، قال: "إذا بَلَغَ أولادكُم سبعَ سنينَ ففرِّقوا بين فُرُشِهم، وإذا بَلَغُوا عشرَ سنينَ فاضرِبُوهم على الصلاة" (2).
هذا حديث صحيح على شرط مسلم، فقد احتَجَّ بعبد الملك بن الرَّبيع بن سَبْرة عن آبائه، ثم لم يُخرج واحدٌ منهما هذا الحديث. وشاهدُه معروفٌ من حديث عمرو بن شعيب عن أبيه عن جده:
[التعليق - من تلخيص الذهبي] ترقيم العلميه 721 - على شرط مسلم
هذا حديث صحيح على شرط مسلم، فقد احتَجَّ بعبد الملك بن الرَّبيع بن سَبْرة عن آبائه، ثم لم يُخرج واحدٌ منهما هذا الحديث. وشاهدُه معروفٌ من حديث عمرو بن شعيب عن أبيه عن جده:
[التعليق - من تلخيص الذهبي] ترقيم العلميه 721 - على شرط مسلم
It is narrated from Sayyiduna Sabrah (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) said: "When your children reach seven years of age, separate their beds, and when they reach ten years, beat them for (not offering) the prayer."
This hadith is sahih (authentic) on the condition of Imam Muslim; Imam Muslim used Abd al-Malik bin al-Rabi' as evidence, but the two Shaykhs (Bukhari and Muslim) did not record it. Its supporting narration (shahid) is the narration of Amr bin Shu'ayb.
This hadith is sahih (authentic) on the condition of Imam Muslim; Imam Muslim used Abd al-Malik bin al-Rabi' as evidence, but the two Shaykhs (Bukhari and Muslim) did not record it. Its supporting narration (shahid) is the narration of Amr bin Shu'ayb.
Explanation & Benefits
Shaykh Adil Murshid et al.
(2) إسناده حسن في المتابعات والشواهد من أجل عبد الملك بن الربيع، على شذوذ في لفظه، فقد انفرد يعقوب بن إبراهيم في قوله: "إذا بلغ أولادكم سبع سنين ففرقوا بين فُرُشهم"، وهكذا رواه من طريقه أيضًا ابن أبي الدنيا في "العيال" (294) والدارقطني في "السنن" (886)، وخالفه كلُّ من روى هذا الحديث عن عبد الملك بن الربيع فقال فيه: "إذا بلغ الغلام سبع سنين أُمر بالصلاة، فإذا بلغ عشرًا ضُرب عليها" وهو المحفوظ، أخرجه أحمد 24/ (15339)، وأبو داود (494)، والترمذي (407) وغيرهم من طرق عن عبد الملك بن الربيع به، وسيأتي عند المصنف برقم (961) من طريق حرملة بن عبد العزيز عن عبد الملك. ويشهد له ما بعده.
Grading: On account of Abd al-Malik bin al-Rabi' (bin Sabrah), this chain is "hasan" in corroborating chains and supporting reports, though there is shudhudh (irregularity) in its wording.
Technical note / Defect ('illah): Ya'qub bin Ibrahim is alone in the wording "When your children reach seven years of age, separate their beds." Ibn Abi al-Dunya in "al-Iyal" (294) and al-Daraqutni in "al-Sunan" (886) also narrated it this way by his route. However, everyone else who narrated this hadith from Abd al-Malik bin al-Rabi' differed from him, narrating it with the wording: "When the boy reaches seven years of age he is to be ordered to pray, and when he reaches ten he is to be beaten for (neglecting) it," and this is the mahfuz (preserved) wording. Ahmad 24/(15339), Abu Dawud (494), al-Tirmidhi (407) and others recorded it by various routes from Abd al-Malik bin al-Rabi'. It will come with the author (al-Hakim) under number (961) by way of Harmalah bin Abd al-Aziz from Abd al-Malik. What follows it serves as a supporting report for it.
Grading: On account of Abd al-Malik bin al-Rabi' (bin Sabrah), this chain is "hasan" in corroborating chains and supporting reports, though there is shudhudh (irregularity) in its wording.
Technical note / Defect ('illah): Ya'qub bin Ibrahim is alone in the wording "When your children reach seven years of age, separate their beds." Ibn Abi al-Dunya in "al-Iyal" (294) and al-Daraqutni in "al-Sunan" (886) also narrated it this way by his route. However, everyone else who narrated this hadith from Abd al-Malik bin al-Rabi' differed from him, narrating it with the wording: "When the boy reaches seven years of age he is to be ordered to pray, and when he reaches ten he is to be beaten for (neglecting) it," and this is the mahfuz (preserved) wording. Ahmad 24/(15339), Abu Dawud (494), al-Tirmidhi (407) and others recorded it by various routes from Abd al-Malik bin al-Rabi'. It will come with the author (al-Hakim) under number (961) by way of Harmalah bin Abd al-Aziz from Abd al-Malik. What follows it serves as a supporting report for it.
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 725
