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مستدرکِ حاکم
Mustadrak al-Hakim
كتاب الأحكام
Book of Judgments
لَا تَشْهَدْ إِلَّا عَلَى مَا يُضِيءُ لَكَ كَضِيَاءِ الشَّمْسِ
Testify only to what is as clear to you as the sun
Mustadrak al-Hakim — Hadith 7222
اُردوEn
حدثنا أبو زكريا يحيى بن محمد العنبري وأبو بكر محمد بن جعفر المزكِّي، قالا: حدثنا أبو عبد الله محمد بن إبراهيم العَبْدي، حدثنا عمرو بن مالك البصري، حدثنا محمد بن سليمان بن مَسمُول، حدثنا عبيد الله بن سَلَمة بن وَهْرام [عن أبيه] (1) عن طاووس اليَماني، عن ابن عباس قال: ذُكِرَ عند رسولِ الله ﷺ الرجلُ يَشْهدُ بشهادة، فقال لي: "يا ابنَ عباس، لا تَشْهَدْ إلَّا على ما يُضيء لك كضياءِ هذه الشمسِ" وأومأ رسولُ الله ﷺ بيدِه إلى الشمس (2).
هذا حديث صحيح الإسناد، ولم يُخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 7045 - واه
هذا حديث صحيح الإسناد، ولم يُخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 7045 - واه
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that a man who used to give testimony (without verification) was mentioned in the presence of the Messenger of Allah (peace and blessings be upon him), and he said to me: "O Ibn Abbas, testify only to that which is as clear to you as the light of this sun." And the Messenger of Allah (peace and blessings be upon him) pointed with his blessed hand towards the sun.
This hadith has a sahih (authentic) chain of narration, but the two Shaykhs (Bukhari and Muslim) did not record it.
This hadith has a sahih (authentic) chain of narration, but the two Shaykhs (Bukhari and Muslim) did not record it.
Explanation & Benefits
Shaykh Adil Murshid et al.
(1) ما بين المعقوفين لم يرد في نسخنا الخطية، وأثبتناه على الصواب من مصادر التخريج.
Important point: The words between the square brackets [ ] were not in our manuscripts; we have added them correctly with the help of the other sources of the takhrij.
(2) إسناده ضعيف جدًّا مسلسل بالضعفاء، ووهَّاه الذهبي في "تلخيصه". عمرو بن مالك - وهو الراسبي - البصري، ضعيف منكر الحديث، وكان يسرق الحديث، وشيخه ابن مسمول ضعيف أيضًا، أوردوا هذا الحديث في ترجمته من مناكيره، وشيخه عبيد الله بن سلمة لم يذكروا في الرواة عنه سوى ابن مسمول، وروي عن أبي حاتم تليينه، وقال الأزدي: منكر الحديث. وأما ابن المديني فلم يعرفه.
Grading: Its chain is "da'if jiddan" (extremely weak) and consists of a series of weak narrators; Imam al-Dhahabi declared it "wahi" (very feeble) in the "Talkhis".
Technical note / Defect ('illah): Amr bin Malik al-Rasibi al-Basri is weak and "munkar al-hadith"; indeed, he is also accused of "stealing hadith". His teacher Ibn Mismul is also weak, and the imams listed this hadith among his "manakir" (rejected narrations) in his biography. No narrator other than Ibn Mismul is known to have reported from his shaykh Ubaydullah bin Salamah; weakening (talyin) of him is reported from Abu Hatim, al-Azdi called him "munkar al-hadith", and Ibn al-Madini did not know him at all.
وأخرجه ابن عدي في "الكامل" 6/ 207، والبيهقي 10/ 156 من طريقين عن عمرو بن مالك الراسبي، بهذا الإسناد.
Reference / Source: Ibn Adi narrated it in "al-Kamil" (6/207) and al-Bayhaqi (10/156) through two routes from Amr bin Malik al-Rasibi, with this same chain.
وأخرجه العقيلي في "الضعفاء الكبير" (1562) من طريق زيد بن المبارك الصنعاني، وابن عدي 6/ 207 من طريق سليمان الشاذكوني، كلاهما عن محمد بن سليمان بن مسمول، به.
Reference / Source: Al-Uqayli narrated it in "al-Du'afa' al-Kabir" (1562) by way of Zayd bin al-Mubarak al-San'ani, and Ibn Adi (6/207) by way of Sulayman al-Shadhakuni; both of them narrate it from Muhammad bin Sulayman bin Mismul.
Important point: The words between the square brackets [ ] were not in our manuscripts; we have added them correctly with the help of the other sources of the takhrij.
(2) إسناده ضعيف جدًّا مسلسل بالضعفاء، ووهَّاه الذهبي في "تلخيصه". عمرو بن مالك - وهو الراسبي - البصري، ضعيف منكر الحديث، وكان يسرق الحديث، وشيخه ابن مسمول ضعيف أيضًا، أوردوا هذا الحديث في ترجمته من مناكيره، وشيخه عبيد الله بن سلمة لم يذكروا في الرواة عنه سوى ابن مسمول، وروي عن أبي حاتم تليينه، وقال الأزدي: منكر الحديث. وأما ابن المديني فلم يعرفه.
Grading: Its chain is "da'if jiddan" (extremely weak) and consists of a series of weak narrators; Imam al-Dhahabi declared it "wahi" (very feeble) in the "Talkhis".
Technical note / Defect ('illah): Amr bin Malik al-Rasibi al-Basri is weak and "munkar al-hadith"; indeed, he is also accused of "stealing hadith". His teacher Ibn Mismul is also weak, and the imams listed this hadith among his "manakir" (rejected narrations) in his biography. No narrator other than Ibn Mismul is known to have reported from his shaykh Ubaydullah bin Salamah; weakening (talyin) of him is reported from Abu Hatim, al-Azdi called him "munkar al-hadith", and Ibn al-Madini did not know him at all.
وأخرجه ابن عدي في "الكامل" 6/ 207، والبيهقي 10/ 156 من طريقين عن عمرو بن مالك الراسبي، بهذا الإسناد.
Reference / Source: Ibn Adi narrated it in "al-Kamil" (6/207) and al-Bayhaqi (10/156) through two routes from Amr bin Malik al-Rasibi, with this same chain.
وأخرجه العقيلي في "الضعفاء الكبير" (1562) من طريق زيد بن المبارك الصنعاني، وابن عدي 6/ 207 من طريق سليمان الشاذكوني، كلاهما عن محمد بن سليمان بن مسمول، به.
Reference / Source: Al-Uqayli narrated it in "al-Du'afa' al-Kabir" (1562) by way of Zayd bin al-Mubarak al-San'ani, and Ibn Adi (6/207) by way of Sulayman al-Shadhakuni; both of them narrate it from Muhammad bin Sulayman bin Mismul.
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 7222
