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مستدرکِ حاکم
Mustadrak al-Hakim
كتاب معرفة الصحابة رضي الله تعالى عنهم
Book of Knowing the Companions (may Allah be pleased with them)
دُعَاءُ النَّبِيِّ لِغِفَارَ وَأَسْلَمَ
The supplication of the Prophet (peace and blessings be upon him) for the tribes of Ghifar and Aslam
Mustadrak al-Hakim — Hadith 7158
اُردوEn
أخبرنا الحسين بن الحسن بن أيوب، حدثنا عبد الله بن أحمد بن أبي مَسَرَّة، حدثنا عبد الله بن الزُّبير الحُميدي، حدثنا علي بن يزيد بن أبي حَكيمةَ الأسلمي، حدثني إياس بن سَلَمة بن الأكوَع، عن أبيه: أن النبيَّ ﷺ كان يقومُ في الصلاة فيدعو على قبائلَ من العرب، فيقول: "لعنَ الله رِعْلًا وذَكوان وعُصِيَّةَ التي عصتِ الله ورسولَه وبني لِحْيانَ"، ويقول: "غِفارٌ غفرَ اللهُ لها، وأسلمُ سالَمَها الله، لستُ أنا قلتُهنَّ ولكنَّ الله ﷿ قالها"، ثم يُكبِّر بعد أن يدعوَ على مَن دعا (3). ذكرُ فضيلةٍ أخرى للأوس والخزرج لم يُقدَّرْ ذكرها من فضائل الأنصار
[التعليق - من تلخيص الذهبي] ترقيم العلميه 6982 - سكت عنه الذهبي في التلخيص
[التعليق - من تلخيص الذهبي] ترقيم العلميه 6982 - سكت عنه الذهبي في التلخيص
Iyas bin Salamah bin al-Akwa' narrates from his father (Sayyiduna Salamah bin al-Akwa', may Allah be pleased with him) that when the Prophet (peace and blessings be upon him) stood in prayer, he would supplicate against some tribes of the Arabs. He (peace and blessings be upon him) would say: "May Allah Almighty curse Ri'l, Dhakwan, Usayyah, which disobeyed Allah and His Messenger, and Banu Lihyan." And he (peace and blessings be upon him) would also say: "Ghifar, Allah has forgiven it; and Aslam, Allah has granted it safety. I did not say these words; rather, Allah, Mighty and Majestic, said them." Then, after supplicating against those he supplicated against, he (peace and blessings be upon him) would say Allahu Akbar.
Explanation & Benefits
Shaykh Adil Murshid et al.
(3) صحيح لغيره، وهذا إسناد رجاله ثقات غير علي بن يزيد بن أبي حكيمة، فقد روى عنه اثنان، وذكره ابن حبان في "الثقات"، فهو مستور.
Grading: It is "sahih li-ghayrihi" on the strength of other supporting reports.
Technical note / Defect ('illah): Its narrators are thiqah except Ali bin Yazid bin Abi Hakimah, from whom two narrators narrated and whom Ibn Hibban mentioned in "al-Thiqat"; hence he is "mastur" (one whose status is concealed).
وأخرجه أحمد 27 / (16517) من طريق عمر بن راشد اليمامي، عن إياس بن سلمة، به مختصرًا بلفظ: "أسلم سالمها الله، وغفار غفر الله لها، أما والله ما أنا قلته ولكن الله قاله". وعمر بن راشد ضعيف أيضًا. وانظر ما قبله.
Reference / Source: It was narrated by Ahmad 27 / (16517) with the chain Umar bin Rashid al-Yamami, from Iyas bin Salamah, in abridged form with these words: "Aslam, may Allah keep it safe; and Ghifar, may Allah forgive it. By Allah, it was not I who said it, but Allah said it."
Technical note / Defect ('illah): Umar bin Rashid is also a weak narrator. (See also the narration before it.)
ويشهد له حديث خُفاف بن إيماء السالف برقم (6656).
Corroborating chains and supporting reports: The earlier narration of Khufaf bin Ima', number (6656), serves as a supporting report for it.
Grading: It is "sahih li-ghayrihi" on the strength of other supporting reports.
Technical note / Defect ('illah): Its narrators are thiqah except Ali bin Yazid bin Abi Hakimah, from whom two narrators narrated and whom Ibn Hibban mentioned in "al-Thiqat"; hence he is "mastur" (one whose status is concealed).
وأخرجه أحمد 27 / (16517) من طريق عمر بن راشد اليمامي، عن إياس بن سلمة، به مختصرًا بلفظ: "أسلم سالمها الله، وغفار غفر الله لها، أما والله ما أنا قلته ولكن الله قاله". وعمر بن راشد ضعيف أيضًا. وانظر ما قبله.
Reference / Source: It was narrated by Ahmad 27 / (16517) with the chain Umar bin Rashid al-Yamami, from Iyas bin Salamah, in abridged form with these words: "Aslam, may Allah keep it safe; and Ghifar, may Allah forgive it. By Allah, it was not I who said it, but Allah said it."
Technical note / Defect ('illah): Umar bin Rashid is also a weak narrator. (See also the narration before it.)
ويشهد له حديث خُفاف بن إيماء السالف برقم (6656).
Corroborating chains and supporting reports: The earlier narration of Khufaf bin Ima', number (6656), serves as a supporting report for it.
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 7158
