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مستدرکِ حاکم
Mustadrak al-Hakim
كتاب معرفة الصحابة رضي الله تعالى عنهم
Book of Knowing the Companions (may Allah be pleased with them)
ذِكْرُ فَضِيلَةِ أَسْلَمَ وَغِفَارَ وَمُزَيْنَةَ وَغَيْرِهَا
The virtue of the tribes of Aslam, Ghifar, Muzaynah and Juhaynah
Mustadrak al-Hakim — Hadith 7156
اُردوEn
أخبرنا عبد الله بن إسحاق الخُراساني العَدْل ببغداد، حدثنا يحيى بن جعفر، حدثنا يزيد بن هارون، أخبرنا أبو مالك الأشجعي، عن موسى بن طلحة، عن أبي أيوب الأنصاري قال: قال رسول الله ﷺ: "أسلمُ (1) وغِفارٌ وأشجعُ ومُزَينةُ وجُهَينةُ ومن كان من بني كَعْبٍ، مواليَّ دونَ الناس، واللهُ ورسولُه مولاهم" (2).
هذا حديث صحيح على شرط الشيخين.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 6980 - على شرط البخاري ومسلم
هذا حديث صحيح على شرط الشيخين.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 6980 - على شرط البخاري ومسلم
It is narrated from Sayyiduna Abu Ayyub al-Ansari (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "Aslam, Ghifar, Ashja', Muzaynah, Juhaynah and those who are of Banu Ka'b are all my mawla (close friends and devoted supporters) to the exclusion of other people, and Allah and His Messenger are their mawla."
This hadith is sahih (authentic) on the condition of the two Shaykhs (Bukhari and Muslim).
This hadith is sahih (authentic) on the condition of the two Shaykhs (Bukhari and Muslim).
Explanation & Benefits
Shaykh Adil Murshid et al.
(1) قوله أسلم، سقط من نسخنا الخطية، وأثبتناه من "تلخيص الذهبي"، وهو رواية الأكثرين عن يزيد بن هارون.
Technical note / Defect ('illah): The word "Aslam" had dropped out of our manuscripts; we established it from al-Dhahabi's "al-Talkhis", and this is the narration of most narrators from Yazid bin Harun.
(2) إسناده صحيح. أبو مالك الأشجعي: هو سعد بن طارق.
Grading: Its chain is "sahih".
Important point: Abu Malik al-Ashja'i is "Sa'd bin Tariq".
وأخرجه أحمد (38/ (23543)، ومسلم (2519)، والترمذي (3940) من طرق عن يزيد بن هارون، بهذا الإسناد. وزاد مسلم والترمذي ذكر الأنصار بدل أسلم، وفي رواية مسلم: "ومن كان من بني عبد الله"، وفي رواية الترمذي: "ومن كان من بني عبد الدار"، وقال: حسن صحيح.
Reference / Source: It was narrated by Ahmad 38/ (23543), Muslim (2519) and al-Tirmidhi (3940) by various routes from Yazid bin Harun, with this chain.
Details of the narration: Muslim and al-Tirmidhi mentioned "the Ansar" in place of "Aslam"; the narration of Muslim has the words "and whoever is from Banu Abdullah", and the narration of al-Tirmidhi "and whoever is from Banu Abd al-Dar", and al-Tirmidhi declared it "hasan sahih".
واستدراك المصنف له على الصحيح ذهول.
Note / Clarification: The author's (al-Hakim's) including this narration as a supplement (istidrak) to the Sahih is an "oversight" (dhuhul), since it is already in the Sahih (of Muslim).
وانظر ما بعده.
Note / Clarification: See also the discussion that comes after it.
وفي الباب عن أبي هريرة عند البخاري (3504)، ومسلم (2520). وزادا فيه قريشًا والأنصار.
Corroborating chains and supporting reports: On this topic there is also a narration from Abu Hurayrah (may Allah be pleased with him) found in al-Bukhari (3504) and Muslim (2520), in which they also added Quraysh and the Ansar.
Technical note / Defect ('illah): The word "Aslam" had dropped out of our manuscripts; we established it from al-Dhahabi's "al-Talkhis", and this is the narration of most narrators from Yazid bin Harun.
(2) إسناده صحيح. أبو مالك الأشجعي: هو سعد بن طارق.
Grading: Its chain is "sahih".
Important point: Abu Malik al-Ashja'i is "Sa'd bin Tariq".
وأخرجه أحمد (38/ (23543)، ومسلم (2519)، والترمذي (3940) من طرق عن يزيد بن هارون، بهذا الإسناد. وزاد مسلم والترمذي ذكر الأنصار بدل أسلم، وفي رواية مسلم: "ومن كان من بني عبد الله"، وفي رواية الترمذي: "ومن كان من بني عبد الدار"، وقال: حسن صحيح.
Reference / Source: It was narrated by Ahmad 38/ (23543), Muslim (2519) and al-Tirmidhi (3940) by various routes from Yazid bin Harun, with this chain.
Details of the narration: Muslim and al-Tirmidhi mentioned "the Ansar" in place of "Aslam"; the narration of Muslim has the words "and whoever is from Banu Abdullah", and the narration of al-Tirmidhi "and whoever is from Banu Abd al-Dar", and al-Tirmidhi declared it "hasan sahih".
واستدراك المصنف له على الصحيح ذهول.
Note / Clarification: The author's (al-Hakim's) including this narration as a supplement (istidrak) to the Sahih is an "oversight" (dhuhul), since it is already in the Sahih (of Muslim).
وانظر ما بعده.
Note / Clarification: See also the discussion that comes after it.
وفي الباب عن أبي هريرة عند البخاري (3504)، ومسلم (2520). وزادا فيه قريشًا والأنصار.
Corroborating chains and supporting reports: On this topic there is also a narration from Abu Hurayrah (may Allah be pleased with him) found in al-Bukhari (3504) and Muslim (2520), in which they also added Quraysh and the Ansar.
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 7156
